The absurd man is he who never changes.
After all, what is vanity? If it means only a certain wish to look one’s best, is it not another name for self-respect? If it means inordinate self-admiration (very rare among persons with some occupation), it is less wicked than absurd.
I think there cannot any one moral rule be proposed whereof a man may not justly demand a reason: which would be perfectly ridiculous and absurd if they were innate; or so much as self-evident, which every innate principle must needs be, and not need any proof to ascertain its truth, nor want any reason to gain its approbation.
Self-praise and self-depreciation are alike absurd.
He that waits for repentance waits for that which cannot be had as long as it is waited for. It is absurd for a man to wait for that which he himself has to do.
Never teach false modesty. How exquisitely absurd to teach a girl that beauty is of no value, dress of no use! Beauty is of value; her whole prospects and happiness in life may often depend upon a new gown or a becoming bonnet: if she has five grains of common sense she will find this out. The great thing is to teach her their proper value.
One of the favorite maxims of my father was the distinction between the two sorts of truths, profound truths recognized by the fact that the opposite is also a profound truth, in contrast to trivialities where opposites are obviously absurd.
Socrates taught that true felicity is not to be derived from external possessions, but from wisdom, which consists in the knowledge and practice of virtue; that the cultivation of virtuous manners is necessarily attended with pleasure as well as profit; that the honest man alone is happy; and that it is absurd to attempt to separate things which are in nature so closely united as virtue and interest.
If the animals suddenly got the gift of laughter, they would begin by laughing at themselves sick about man, that most ridiculous, most absurd, most foolish of all animals.
He who wishes to exert a useful influence must be careful to insult nothing. Let him not be troubled by what seems absurd, but concentrate his energies to the creation of what is good. He must not demolish, but build. He must raise temples where mankind may come and partake of the purest pleasure.
Taken as a whole, the universe is absurd.
Time is change - on all sorts of different scales; and the phenomenal world is made up of this continual changing, at different rates, of everything, like an enormous clock full of wheels. Outside, there is this stream of becoming; and within, a stream of ever-changing thoughts and feelings, a succession of different I’s, of fragmentary bits of ourselves - an inner world of becoming in which nothing is, in which we possess nothing and do not possess ourselves. We think of all this changing in time as progress; and not only do we have this extraordinary and absurd illusion, but we imagine that the stability that we all secretly crave can be sought for in all this machinery of change, in the turning wheels of this enormous clock. But we know that what is stable was always beyond time... The real distinction, therefore, between time and eternity is qualitative and so must lie in the realm of psychological experience.
It is absurd to speak of right and wrong per se. Injury, violation, exploitation, annihilation, cannot be wrong in themselves, for life essentially presupposes injury, violation, exploitation, and annihilation.
The history of thought can be summarized in these words: It is absurd by what it seeks, great by what it finds.
Action makes propaganda’s effect irreversible. He who acts in obedience to propaganda can never go back. He is not obliged to believe in that propaganda because of his past action. He is obliged to receive from it his justification and authority, without which his action will seem to him absurd or unjust, which would be intolerable.
Existence embraces both life and death, and in a way death is the test of the meaning of life. If death is devoid of meaning, then life is absurd. Life’s ultimate meaning remains obscure unless it is reflected upon the face of death.
What looks absurd within the limits of time may be luminous within the scope of eternity.
We have a duty to perform, to cultivate the human soul, to adore the incomprehensible and reject the absurd; to purify faith and obliterate superstition from the face of religion, to remove the vermin from the garden of God.
All new doctrine goes through three stages. It is attacked and declared absurd; then it is admitted as true and obvious but insignificant. Finally, its true importance is recognized and its adversaries claim the honor of having discovered it.
It is absurd to seek peace while rejecting God. For where God is left out, justice is left out, and where justice is lacking there can be no hope of peace.