The relationship between moral action and spiritual knowledge is circular, as it were, and reciprocal. Selfless behavior makes possible an accession of knowledge, and the accession of knowledge makes possible the performance of further and more genuinely selfless actions, which in their turn enhance the agent’s capacity for knowing... A man undertakes right action (which includes, of course, right consciousness and right meditation), and this enables him to catch a glimpse of the Self that underlies his separate individuality. Having seen his own self as the Self, he becomes selfless (and therefore acts selflessly) and in virtue of selflessness he is to be conceived as unconditioned.

Every thought, feeling, word, and action, whether large or small is a cause which sets into motion an eventual corresponding effect. You don’t always sow where you sow, but you always reap what you sow. You can always, at any moment, put a new cause into motion.

Though a good motive cannot sanctify a bad action, a bad motive will always vitiate a good action.

The inlet of a man's mind is what he learns; the outlet is what he accomplishes. If his mind is not fed by a continued supply of new ideas which he puts to work with purpose, and if there is no outlet in action, his mind becomes stagnant. Such a mind is a danger to the individual who owns it and is useless to the community.

Love is the purification of the heart from self; it strengthens and ennobles the character; gives higher motive and nobler aim to every action of life, and makes both man and woman strong, noble, and courageous. The power to love truly and devotedly is the nobles gift with which a human being can be endowed; but it is a sacred fire that must not be burned to idols.

The morality of an action depends upon the motive from which we act.

We frequently fall into error and folly, not because the true principles of action are not known, but because for a time they are not remembered; he may, therefore, justly be numbered among the benefactors of mankind who contracts the great rules of life into short sentences that may early be impressed on the memory, and taught by frequent recollection to occur habitually to the mind.

The tragedy of all political action is that some problems have no solution; none of the alternatives are intellectually consistent or morally uncompromising; and whatever decision is taken will harm somebody.

Nonresistance isn’t passive. Passivity suggests powerlessness. But non-resistance is extremely powerful. It means we’re consciously choosing what we wish to empower. Nonresistance is the action of wisdom that assesses a situation and realizes there is nothing to be gained from fighting it.

Convictions are the mainsprings of action, the driving powers of life. What a man lives are his convictions.

Political action is the highest responsibility of a citizen.

What I really lack is to be clear in my mind what I am to do, not what I am to know, except in so far as to a certain understanding must precede every action. The thing is to understand myself, to see what God really wishes me to do; the thing is to find a truth which is true for me, to find the idea for which I can live and die.

Let the motive be in the deed and not in the event. Be not one whose motive for action is the hope of reward.

Freedom is in the moment of action, which is behavior. It is not related to yesterday or tomorrow.

Love comes into being only when there is total harmony in oneself, in whatever action one is doing, and so there is no conflict between the outer and the inner.

With intellectuals, moral thought is often less a tonic that quickens ethical action than a narcotic that deadens it.

Action overcomes cold; inaction overcomes heat.

To teach without words and to be useful without action, few among men are capable of this.

He is incapable of truly good action who finds not a pleasure in contemplating the good actions of others.

The mingled incentives which lead to action are often too subtle and lie too deep for us to analyze.