Action without study is fatal. Study without action is futile.
Example has more followers than reason. We unconsciously imitate what pleases us, and insensibly approximate to the characters we most admire. In this way, a generous habit of thought and of action carries with it an incalculable influence.
We should round every day of stirring action with an evening of thought. We learn nothing of our experience except we must upon it.
The greatest events of an age are its best thoughts. It is the nature of thought to find its way into action.
The best advisers, helpers and friends, always are not those who tell us how to act in special cases, but who give us, out of themselves, the ardent spirit and desire to act right, and leave us then, even through many blunders, to find out what our own form of right action is
Much has been said of the wisdom of old age. Old age is wise, I grant, for itself, but not wise for the community. It is wise in declining new enterprises, for it has not the power nor the time to execute them; wise in shrinking from difficulty, for it has not the strength to overcome it; wise in avoiding danger, for it lacks the faculty of ready and swift action, by which dangers are parried and converted into advantages. But this is not wisdom for mankind at large, by whom new enterprises must be undertaken, dangers met, and difficulties surmounted.
"Men of action," whose minds are too busy with the day's work to see beyond it. They are essential men, we cannot do without them, and yet we must not allow all our vision to be bound by the limitations of "men of action."
Books are but waste paper unless we spend in action the wisdom we get from thought.
Hope warps judgment in council, but quickens energy in action.
Decision of character is one of the most important of human qualities, philosophically considered. Speculation, knowledge, is not the chief end of man; it is action.
The most drastic and usually the most effective remedy for fear is direct action.
It is not necessary for all men to be great in action. The greatest and sublimest power is simple patience.
There are five tests of the evidence of education - correctness and precision in the use of the mother tongue; refined and gentle manners, the result of fixed habits of thought and action; sound standards of appreciation of beauty and of worth, and a character based on those standards; power and habit of reflection, efficiency or the power to do.
The alternative to recalling and interpreting dreams is not always pleasant. Individuals cannot expect to drift forever. If they do not puzzle out their identity, and the direction of their lives by the aid of their dreams, then they may be brought, by the relentless action of their own pent-up souls, into some crisis which requires that they come to terms with themselves. It may be a medical crisis. It may be the end of a marriage or of a job. It may be depression or withdrawal.
Every action of our lives touches in some chord that will vibrate in eternity.
If the aim of the military action is an equivalent for the political object, that action will in general diminish as the political object diminishes. The more this object comes to the front, the more will this be so. This explains how, without self-contradiction, there can be wars of all degrees of importance and energy, from a war of extermination down to a mere state of armed observation.
War is an act of force, and to the application of that force there is no limit. Each of the adversaries forces the hand of the other, and a reciprocal action results which in theory can have no limit.
An artist is a man of action, whether he creates a personality, invents an expedient, or finds the issue of a complicated situation.
Ambition is a spirit in the world that causes all the ebbs and flows of nations, keeps mankind sweet by action; without that, the world would be a filthy, settled mud.
It is interesting to contemplate a tangled bank, clothed with many plants of many kinds, with birds singing on the bushes, with various insects flitting about, and with worms crawling through the damp earth, and to reflect that these elaborately constructed forms, so different from each other, and dependent upon each other in so complex a manner, have all been produced by laws acting around us. These laws, taken in the largest sense, being Growth with Reproduction; Inheritance which is almost implied by reproduction; Variability from the indirect and direct action of the conditions of life and from use and disuse: a Ratio of Increase so high as to lead to a Struggle for Life, and as a consequence to Natural Selection, entailing Divergence of Character and the Extinction of less-improved forms, Thus, from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows. There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and wonderful have been, and are being evolved.