activity

Helping is less a task-oriented activity than an indication of a way of living and being.

Beautiful is the activity that works for good, and the stillness that waits for good; blessed the self-sacrifice that waits for good; blessed the self-sacrifice of the one, and the self-forgetfulness of the other.

Only those who know the supremacy of the intellectual life - the life which has a seed of ennobling thought and purpose within it - can understand the grief of one who falls from the serene activity into the absorbing soul wasting struggle.

I am fully convinced that the soul is indestructible, and that its activity will continue through eternity. It is like the sun, which, to our eyes, seems to set at night; but it has in reality only gone to diffuse its light elsewhere.

Adoration is an activity of the loving, but still separate individuality. Contemplation is the state of union with the divine Ground of all being. The highest prayer is the most passive. Inevitably; for the less there is of self, the more there is of God.

Deliverance is out of time into eternity, and is achieved by obedience and docility to the eternal Nature of Things. We have been given free will, in order that we may will our self-will out of existence and so come to live continuously in a “state of grace.” All our actions must be directed, in the last analysis, to making ourselves passive in relation to the activity and the being of divine Reality. We are, as it were, aeolian harps, endowed with the power either to expose themselves to the wind of the Spirit or to shut themselves away from it.

Love is not primarily a relationship to a specific person... Love is an attitude which determines how we relate to the world... Love is an activity of our spirit... Loving others is impossible until we love ourselves.

Sorrow is the mere rust of the soul. Activity will cleanse and brighten it.

Life is a short day; but it is a working day. Activity may lead to evil, but inactivity cannot lead to good.

All human activity is prompted by desire.

Real life is, to most men, a long second-best, a perpetual compromise between the ideal and the possible; but the world of pure reason knows no compromise, no practical limitations, no barrier to the creative activity embodying in splendid edifices the passionate aspiration after the perfect from which all great works springs. Remote from human passions, remote even from the pitiful facts of nature, the generations have gradually created an ordered cosmos, where pure thought can dwell as in its natural home, and where one, at least, of our nobler impulses can escape from the dreary exile of the actual world.

The four great motives which move men to social activity are hunger, love, vanity, and fear of superior powers. If we search out the causes which have moved men to war we find them under each of these motives or interests.

A human activity having for its purpose the transmission to others of the highest and best feelings to which men have risen.

Any activity becomes creative when the doer cares about doing it right, or better.

In activity we must find our joy as well as glory; and labor, like everything else, that is good, is its own reward.

Ennui is the desire of activity without the fit means of gratifying the desire.

To teach Zen means to unteach; to see life steadily and see it whole, the answer not being divided from the question; no parrying, dodging, countering, solving, changing the words; an activity which is a physical and spiritual unity with All-Activity.

Active natures are rarely melancholy. Activity and sadness are incompatible.

There is one way of attaining what we may term, if not utter, at least mortal happiness; it is by a sincere and unrelaxing activity for the happiness of others.

A contemplative life has more the appearance of a life of piety than any other; but it is the divine plan to bring faith into activity and exercise.