alienation

I am breathing in and liberating my mind. I am breathing out and liberating my mind. One practices like this.

Diversity is the magic. It is the first manifestation, the first beginning of the differentiation of a thing and of simple identity. The greater the diversity, the greater the perfection.

The basic mood of the future might well be one of confidence in the continuing revelation that takes place in and through the Earth. If the dynamics of the Universe from the beginning shaped the course of the heavens, lighted the Sun, and formed the Earth, if this same dynamism brought forth the continents and seas and atmosphere, if it awakened life in the primordial cell and then brought into being the unnumbered variety of living beings, and finally brought us into being and guided us safely through the turbulent centuries, there is reason to believe that this same guiding process is precisely what has awakened in us our present understanding of ourselves and our relation to this stupendous process. Sensitized to such guidance from the very structure and functioning of the Universe, we can have confidence in the future that awaits the human venture.

The Universe story is the quintessence of reality. We perceive the story. We put it in our language, the birds put it in theirs, and the trees put it in theirs. We can read the story of the Universe in the trees. Everything tells the story of the Universe. The winds tell the story, literally, not just imaginatively. The story has its imprint everywhere, and that is why it is so important to know the story. If you do not know the story, in a sense you do not know yourself; you do not know anything.

Help us to be masters of the weapons that threaten to master us. Help us to use our science for peace and plenty, not for war and destruction. Save us from the compulsion to follow our adversaries in all that we most hate, confirming them in their hatred and suspicion of us.

In the end, it's the reality of personal relationships that save everything.

Life consists in learning to live on one’s own, spontaneous, freewheeling: to do this one must recognize what is one’s own—be familiar and at home with oneself. This means basically learning who one is, and learning what one has to offer to the contemporary world, and then learning how to make that offering valid.

Now one of the things we must cast out first of all is fear. Fear narrows the little entrance of our heart. It shrinks up our capacity to love. It freezes up our power to give ourselves. If we were terrified of God as an inexorable judge, we would not confidently await His mercy, or approach Him trustfully in prayer.

The more I am able to affirm others, to say “yes” to them in myself, by discovering them in myself and myself in them, the more real I am. I am fully real if my own heart says yes to everyone.

Though there is no use in placing our hopes on a totally utopian new world in which everyone is sublimely merciful, we are obliged to seek some way of giving the mercy and compassion a social, even a political, dimension. The eschatological function of mercy, we repeat, is to prepare the transformation of the world, and to usher in the Kingdom of God. This Kingdom is manifestly “not of this world”, but it demands to be typified and prepared by such forms of heroic social witness that makes mercy plain and evident in the world… mercy must discover, in faith, in the Spirit, a power strong enough to initiate the transformation of the world into a realm of understanding, unity and relative peace, where mankind, nations and societies are willing to make the enormous sacrifices required if they are to communicate intelligibly with one another, understand one another, cooperate with one another in feeding the hungry millions and in building a world of peace.

It is the task of prophetic imagination and ministry to bring people to engage the promise of newness that is at work in our history with God.

Try to imagine a culture in which no one has ever "looked up" anything. In a primary oral culture, the expression "to look up something" is an empty phrase: it would have no conceivable meaning.

Knowing that his audiences are capable of forming bad impressions of him, the individual may come to feel ashamed of a well-intentioned honest act merely because the context of its performance provides false impressions that are bad. Feeling this unwarranted shame, he may feel that his feelings can be seen; feeling that he is thus seen, he may feel that his appearance confirms these false conclusions concerning him. He may then add to the precariousness of his position by engaging in just those defensive maneuvers that he would employ were he really guilty. In this way it is possible for all of us to become fleetingly for ourselves the worst person we can imagine that others might imagine us to be.