The patriotism of antiquity becomes in modern societies a caricature. In antiquity, it developed naturally from the whole condition of a people, its youth, its situation, its culture - with us it is an awkward imitation. Our life demands, not separation from other nations, but constant intercourse; our city life is not that of the ancient city-state.
Does God work? This is a crucial question, for the denigration of work and the degradation of the worker in both antiquity and modernity are supported by the view that the gods do not have to work. That is what makes them gods.
Those whom we call ancients were in truth new in every respect, and actually formed the childhood of man; and since we have added to their knowledge the experience of the succeeding centuries, it is in ourselves that that antiquity can be found which we revere in others.
The antiquity and general acceptance of an opinion is no assurance of its truth.
How cunningly nature hides every wrinkle of her inconceivable antiquity under roses and violets and morning dew!
Nature is sanitive, refining, elevating. How cunning she hides every wrinkle of her inconceivable antiquity under roses and violets and morning dew! Every inch; of the mountains is scarred by unimaginable convulsions, yet the new day is purpose with the bloom of youth and joy.
The eyes indicate the antiquity of the soul.
Philosopher, lover of wisdom, that is to say, of truth. All philosophers have had this dual character; there is not one in antiquity who has not given mankind examples of virtue and lessons in moral truths. They have all contrived to be deceived about natural philosophy; but natural philosophy is so little necessary for the conduct of life, that the philosophers had no need of it. It has taken centuries to learn a part of nature’s laws. One day was sufficient for a wise man to learn the duties of man.
Our Master Mozi stated, In antiquity when people first arose, before there were punishments and government, probably the saying was, “People have different moralities (yi).” Thus for one person, there was one morality; for two people, two moralities; for ten people, ten moralities — the more people, the more things they called “moral.” Thus people deemed their own morality right and on that basis deemed others' morality wrong, and so in interaction they deemed each other wrong. Thus, within the family, fathers and sons, elder and younger brothers resented each other and split up, unable to get along harmoniously. The people of the world all injured each other with water, fire, and poison. It reached the point that, having surplus strength, they were unable to work for each other; they would let surplus resources rot rather than share them and conceal good dao (ways) rather than teach them. The disorder (luan) in the world was like that among the birds and beasts.
Each famous author of antiquity whom I recover places a new offence and another cause of dishonor to the charge of earlier generations, who, not satisfied with their own disgraceful barrenness, permitted the fruit of other minds, and the writings that their ancestors had produced by toil and application, to perish through insufferable neglect. Although they had nothing of their own to hand down to those who were to come after, they robbed posterity of its ancestral heritage.
To be ignorant of the lives of the most celebrated men of antiquity is to continue in a state of childhood all our days.
Indeed, a little skill in antiquity inclines a man to Popery; but depth in that study brings him about again to our religion.
Bourgeois society is infected by monomania: the monomania of accounting. For it, the only thing that has value is what can be counted in francs and centimes. It never hesitates to sacrifice human life to figures which look well on paper, such as national budgets or industrial balance sheets.
If all history is only an amplification of biography, the history of science may be most instructively read in the life and work of the men by whom the realms of Nature have been successively won.
The mechanism of modern business is so delicate that extreme care must be taken not to interfere with it in a spirit of rashness or ignorance. Many of those who have made it their vocation to denounce the great industrial combinations which are popularly, although with technical inaccuracy, known as trusts, appeal especially to hatred and fear. These are precisely the two emotions, particularly when combined with ignorance, which unfit men for the exercise of cool and steady judgment. In facing new industrial conditions, the whole history of the world shows that legislation will generally be both unwise and ineffective unless undertaken after calm inquiry and with sober self-restraint. [...] All this is true; and yet it is also true that there are real and grave evils, one of the chief being over-capitalization because of its many baleful consequences; and a resolute and practical effort must be made to correct these evils. There is a widespread conviction in the minds of the American people that the great corporations known as trusts are in certain of their features and tendencies hurtful to the general welfare. This [...] is based upon sincere conviction that combination and concentration should be, not prohibited, but supervised and within reasonable limits controlled; and in my judgment this conviction is right.
The artillery of the press has been leveled against us, charged with whatsoever its licentiousness could devise or dare. These abuses of an institution so important to freedom and science are deeply to be regretted...
The barbarism n is the opposite of the culture within the hierarchy of thought that it proposes.
You have never spent any time in theatrical circles, have you? So you do not know those thespian faces that can embody the features of a Julius Caesar, a Goethe and a Beethoven all in one, but whose owners, the moment they open their mouths, prove to be the most miserable ninnies under the sun.
The danger to which the success of revolutions is most exposed, is that of attempting them before the principles on which they proceed, and the advantages to result from them, are sufficiently seen and understood.
Dear dying lamb, thy precious blood shall never lose its power till all the ransomed church of god be saved, to sin no more.