Apathy is a sort of living oblivion.
Virtue... in so far as it is based on internal freedom, contains a positive command for man, namely, that he should bring all his powers and inclinations under his rule (that of reason); and this is a positive precept of command over himself which is additional to the prohibition, namely, that he should not allow himself to be governed by his feelings and inclinations (the duty of apathy); since, unless reason takes the reins of government into its own hands, the feelings and inclinations play the master over the man.
Tolerance is a tremendous virtue, but the immediate neighbors of tolerance are apathy and weakness.
It’s about whether we’re going to be able to look forward to our descendants and hand this world over to them in much better shape, so they will look back on us with kindness and with praise – rather than cursing us for our apathy, or our narcissism, or our refusal to stand up tall for justice and freedom in the world.
Slums may be breeding-grounds of crime, but middle-class suburbs are incubators of apathy and delirium.
The continual intrusion into our minds of the hammering noises of arguments and propaganda can lead to two kinds of reactions. It may lead to apathy and indifference, the I-don't-care reaction, or to a more intensified desire to study and to understand. Unfortunately, the first reaction is the more popular one.
We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history, there "is" such a thing as being too late. This is no time for apathy or complacency. This is a time for vigorous and postive action.
True religion is not a narrow dogma. It is not external observance. It is faith in God and living in the presence of God. It means faith in a future life, in truth and Ahimsa. There prevails today a sort of apathy towards these things of the Spirit.
The tyranny of a prince in an oligarchy is not so dangerous to the public welfare as the apathy of a citizen in a democracy.
Among the basic freedoms to which men aspire that their lives might be full and uncramped, freedom from fear stands out as both a means and an end. A people who would build a nation in which strong, democratic institutions are firmly established as a guarantee against state-induced power must first learn to liberate their own minds from apathy and fear.
Strong feelings do not necessarily make a strong character. The strength of a man is to be measured by the power of the feelings he subdues not by the power of those which subdue him.
The last of human freedoms - the ability to choose one's attitude in a given set of circumstances.
Richard didn't even have time to ask if I thought I'd ever amount to anything in this life before I looked him eye to eye and said, I already have, mister.
The best protection any woman can have . . . is courage.
No one recovers from the disease of being born, a deadly wound if there ever was one.