Dissimulation in youth is the forerunner of perfidy in old age; its first appearance is the fatal omen of growing depravity and future shame. It degrades parts and learning obscures the luster of every accomplishment and sinks us into contempt. The path of falsehood is a perplexing maze. After the first departure from sincerity, it is not in our power to stop; one artifice unavoidably leads on to another, till, as the intricacy of the labyrinth increases, we are left entangled in our snare.
Never judge people by their appearance.
Politeness does not always evince goodness, equity, complaisance, or gratitude, but it gives at least the appearance of these qualities, and makes man appear outwardly as he should be within.
Hypocrisy is folly. It is much easier, safer, and pleasanter to be the thing which a man aims to appear, than to keep up the appearance of what he is not.
Affectation proceeds from one of these two causes - vanity or hypocrisy; for as vanity puts us on affecting false characters, in order to purchase applause; so hypocrisy sets us on an endeavor to avoid censure, by concealing our vices under an appearance of their opposite virtues.
Corrupt as men are, they are yet so much the creatures of reflection, and so strongly addicted to sentiments of right and wrong, that their attachment to a public cause can rarely be secured, or their animosity be kept alive, unless their understandings are engaged by some appearance of truth and rectitude.
Perseverance can lend the appearance of dignity and grandeur to many actions, just as silence in company affords wisdom and apparent intelligence to a stupid person.
It is in life that we have to ‘perfect’ ourselves. If we limit ‘this life’ to one single journey between birth and death there is not enough time. People give up trying, just because of this appearance of things. They do not bend the life round in a circle, but leave the whole matter to the ‘hereafter’. We cannot grasp that beyond the ‘end’ lies the beginning... Beyond our life we meet - our life. We cannot turn in any other direction!
What is man’s life compared to the life of the whole Universe? If man’s life is nothing but a minute part of the life of the whole world if he inserted into the cycle of all the Universe so that his appearance and reappearance is dependent upon the gigantic cosmic processes that belong to the Universe, what chance has he of altering anything in his destiny?
We ought to be guarded against every appearance of envy, as a passion that always implies inferiority wherever it resides.
The world is governed by three things - wisdom, authority, and appearance. Wisdom for thoughtful people, authority for rough people, and appearances for the great mass of superficial people who can look only at the outside.
The time which passes over our heads so imperceptibly makes the same gradual change in habits, manners and character as in personal appearance. At the revolution of every five years we find ourselves another and yet the same - there is a change of views and no less of the light in which we regard them; a change of motives as well as of action.
Fear arises from impotence of mind, and therefore is of no service to reason nor is pity, although it seems to present an appearance of piety.
A contemplative life has more the appearance of a life of piety than any other; but it is the divine plan to bring faith into activity and exercise.
The highest problem of any art is to cause by appearance the illusion of a higher reality.
Like a great poet, Nature produces the greatest results with the simplest means. These are simply a sun, flowers, water and love. Of course, if the spectator be without the last, the whole will present but a pitiful appearance; and, in that case, the sun is merely so many miles in diameter, the trees are good for fuel, the flowers are classified by stamens, and the water is simply wet.
Any new formula which suddenly emerges in our consciousness has its roots in long trains of thought; it is virtually old when it first makes its appearance among the recognized growths of our intellect.
Nothing is more free than the imagination of man; and though it cannot exceed that original stock of ideas furnished by the internal and external senses, it has unlimited power of mixing, compounding, separating, and dividing these ideas, in all the varieties of fiction and vision. It can feign a train of events, with all the appearance of reality, ascribe to them a particular time and place, conceive them as existent, and paint them out of itself with every circumstance, that belongs to any historical fact, which it believes with the greatest certainty.
Notwithstanding the empire of the imagination, there is a secret tie or union among particular ideas, which causes the mind to conjoin them more frequently together, and makes the one, upon its appearance, introduce the other... These principles of association are reduced to three, viz. Resemblance... Contiguity... Causation... as it is by means of thought only that any thing operates upon our passions, and as these are only ties of our thought, they are really to us the cement of the universe, and all the operations of the mind must, in a great measure, depend on them.
The same space of time seems shorter as we grow older - that is, the days, the months, and the years do so; whether the hours do so is doubtful, and the minutes and seconds to all appearance remain about the same... In youth we may have an absolutely new experience, subjective or objective, every hour of the day. Apprehension is vivid, retentiveness strong, and our recollection of that time, like those of a time spent in rapid and interesting travel, are of something intricate, multitudinous, and long-drawn-out. But as each passing year converts some of this experience into automatic routine which we hardly notice at all, the days and the weeks smooth themselves out in recollection to contentless units, and the years grow hollow and collapse.