Good is the cause of love, as being its object. But good is not the object of the appetite, except as apprehended. And therefore love demands some apprehension of the good that is loved... Accordingly knowledge is the cause of love for the same reason as good is, which can be loved only if known.
It is impossible for any created good to constitute man’s happiness. For happiness is the perfect good, which quiets the appetite altogether since it would not be the last end if something yet remained to be desired. Now the object of the will, that is, of man’s appetite, is the universal good, just as the object of the intellect is the universal true. Hence it is evident that nothing can quiet man’s will except the universal good. This is to be found not in any creature, but in God alone, because every creature has goodness by participation. Therefore God alone can satisfy the will of man.
The first impulse of conscience is apt to be right; the first impulse of appetite or passion is generally wrong. We should be faithful to the former, but suspicious of the latter.
Envy, appetite and ambition lead to ruin.
Appetite is never satisfied, but remains in want and athirst.
Temperance and labor are the two best physicians; the one sharpens the appetite - the other prevents indulgence to excess.
A well governed appetite is a great part of liberty.
Ambition is like hunger; it obeys no law but its appetite.
It is certainly a very important lesson, to learn how to enjoy ordinary things, and to be able to relish your being, without the transport of some passion, or the gratification of some appetite.
You are to come to your study as to the table, with a sharp appetite, whereby that which you read may the better digest. He that has no stomach to his book will very hardly thrive upon it.
There is no sense of weariness like that which closes a day of eager and unintermitted pursuit of pleasure. The apple is eaten and the core sticks in the throat. Expectation has given way to ennui, and appetite to satiety.
In compelling man to eat that he may live, Nature gives an appetite to invite him, and pleasure to reward him.
Conquer thyself. Till you hast done this, thou are but a slave; for it is almost as well to be subjected to another's appetite as to thine own.
Society has two classes: those who have more food than appetite, and those who have more appetite than food.
Read, and refine your appetite; learn to live upon instruction; feast your mind and mortify your flesh; read, and take your nourishment in at your eyes, shut up your mouth, and chew the cud of understanding.
What distinguishes man from his innocent brothers, the animals... is not language, nor reason, nor even civilization... it is man's enormous appetite for suffering.
Sinful and forbidden pleasures are like poisoned bread; they may satisfy appetite for the moment, but there is death in them at the end.
Ambition has its disappointments to sour us, but never the good fortune to satisfy us. Its appetite grows keener by indulgence and all we can gratify it with at present serves but the more to inflame its insatiable desires.
Money may be the husk of many things, but not the kernel. It brings you food, but not appetite; medicine, but not health; acquaintance, but not friends; servants, but not loyalty; days of joy, but not peace or happiness.
Our senses, our appetite, and our passions are our lawful and faithful guides in things that relate solely to this life.