Belief in a future life is the appetite of reason.
Curiosity in children is but an appetite for knowledge. One great reason why children abandon themselves wholly to silly pursuits and trifle away their time insipidly is, because they find their curiosity balked, and their inquiries neglected.
When secure you lack appetite.
Our minds are like our stomachs; they are whetted by the change of their food, and variety supplies both with fresh appetite.
It happens a little unluckily that the persons who have the most infinite contempt of money are the same that have the strongest appetite for the pleasures it procures.
The appetite grows with what it feeds on.
Disciplining one’s appetite may be the biggest spiritual challenge many of us will face this side of dying. In a world where the future of the planet depends on how many of us will agree to say not to excessive lifestyles, fasting can teach us that physical satisfaction is not the purpose of life.
The enjoyments of both worlds will not satisfy the greedy man: burning fire always has an appetite.
All the seven deadly sins are self destroying, morbid appetites, but in their early stages at least, lust and gluttony, avarice and sloth know some gratification, while anger and pride have power, even though that power eventually destroys itself. Envy is impotent, numbed with fear, never ceasing in its appetite, and it knows no gratification, but endless self torment. It has the ugliness of a trapped rat, which gnaws its own foot in an effort to escape.
For money you can have everything it is said. No, that is not true. You can buy food, but not appetite; medicine, but not health; soft beds, but not sleep; knowledge but not intelligence; glitter, but not comfort; fun, but not pleasure; acquaintances, but not friendship; servants, but not faithfulness; grey hair, but not honor; quiet days, but not peace. The shell of all things you can get for money. But not the kernel. That cannot be had for money.
In education the appetite does indeed grow with eating. I have never known anyone to abandon study because they knew too much.
True love begins when nothing is looked for in return. And if the habit of prayer is seen to be so important for teaching a man to love his fellow men, this is because no answer is given to his prayers. Your love is based on hatred when you wrap yourself up in a certain man or woman on whom you batten as a stock of food laid by and, like dogs snarling at teach other round their trough, you fall to hating anyone who casts even a glance at your repast. you call it love, this selfish appetite. No sooner is love bestowed on you than (even as in your false friendships) you convert this free gift into servitude and bondage and, from the very moment you are loved, you begin to fancy yourself wronged.
Since things that are found in the soul are of three kinds - passions, faculties, states of character, virtue must be one of these. By passions I mean appetite, anger, fear, confidence, envy, joy, friendly feeling, hatred, longing, emulation, pity, and in general the feelings that are accompanied by pleasure or pain; by faculties the things in virtue of which we are said to be capable of feeling these, for example, of becoming angry or being pained or feeling pity; by states of character the things in virtue of which we stand well or badly with reference to the passions, for example, with reference to anger we stand badly if we feel it violently or too weakly, and well if we feel it moderately; and similarly with reference to the other passions. Now neither the virtues nor the vices are passions, because we are not called good or bad on the ground of our virtues and our vices, and because we are neither praised nor blamed for our passions (for the man who feels fear or anger is not praised, nor is the man who simply feels anger blamed, but the man who feels it in a certain way), but for our virtues and our vices we are praised or blamed.
The primary objects of desire and of thought are the same. For the apparent good is the object of appetite, and the real good is the primary object of rational wish. But desire is consequent of opinion rather than opinion on desire; for the thinking is the starting-point.
Every action must be due to one or other of seven causes: chance, nature, compulsion, habit, reasoning, anger or appetite.
Every action must be due to one or other of seven causes: chance, nature, compulsion, habit, reasoning, anger, or appetite.
We have a keener appetite for the new than grasp of the old.
Curiosity is the most superficial of all the affections; it changes its object perpetually; it has an appetite which is very sharp, but very easily satisfied, and it has always an appearance of giddiness, restlessness and anxiety.
It is not poverty that causes sorrow, but covetous desires. Deliver yourself from appetite, and you will be free. He who is discontented with things present and allotted, is unskilled in life.
Better a dish of illusion and a hearty appetite for life, than a feast of reality and indigestion therewith.