Assertion

The great duty of God’s children is to love one another. This duty on earth takes the name and form of the law of humanity. We are to recognize all men as brethren, no matter where born, or under what sky, or institution or religion they may live. Every man belongs to the race, and owes a duty to mankind... Men cannot, by combining themselves into narrower or larger societies, sever the sacred, blessed bond which joins them to their kind... The law of humanity must reign; over the assertion of all human rights.

War some day will be abolished by the will of man. This assertion does not in any way invalidate the truth that war is fundamentally caused by impersonal, political, economic and social forces. But it is the destiny of man to master and control such force, even as it is his destiny to harness rivers, chain the lightning and ride the storm. It is human will, operating under social forces, that has abolished slavery, infanticide, dueling, and a score of other social enormities. Why should it not do the same for war?

There are two insults no human will endure: the assertion that he has no sense of humor and the doubly impertinent assertion that he has never known trouble.

The assertion ‘I am morally bound to perform this action’ is identical with the assertion ‘This action will produce the greatest amount of good in the Universe’.

At the heart of racism is the religious assertion that God made a creative mistake when He brought some people into being.

The constant assertion of belief is an indication of fear.

The only way to judge an event in life is to look at it from high enough, to see it in the order and dimension of the timeless. When we see pain, suffering and inequalities, we don’t understand or we jump to false conclusions. We see only the broken arc of a complete circle. Instead, life is a field for progress and progressive harmony. Each one of us has a part to play which he alone can execute. This role, based on our real nature - what Hindu scriptures call svabhava - can be discovered. An individual’s aim in life must be to find out the “law of his being” and act according to his svadharma. This discovery is no easy task. Normally, we are aware of our ego, the surface self that is a bundle of contradictory impulses. But we can find the true self, our best self, by a process of standing back and surveying our needs. Abandoning desire and self-assertion, accepting the challenges of life in a state of stable, unwavering peace will result in this supreme revelation. When life’s shocks turn our eyes inward, we rise above contingencies of time and place. Our perspective changes. The greatest sorrows is transformed into a luminous vibration. We see into the life of things. Life itself, a single, immense organism, moves toward a greater and higher harmony as more and more cells become conscious of their uniqueness. Life, then, is not Macbeths’s “tale told by an idiot, full of sound and fury, signifying nothing.” It is a grand orchestra in which discordant notes contribute to the total harmony.

What causes adolescents to rebel is not the assertion of authority but the arbitrary use of power, with little explanation of the rules and no involvement in the decision-making.

Faith is a cop-out. It is intellectual bankruptcy. If the only way you can accept an assertion is by faith, then you are conceding that it can't be taken on its own merits.

Love is an expression and assertion of self-esteem, a response to one’s own values in the person of another. One gains a profoundly personal, selfish joy fro the mere existence of the person one loves. It is one’s own personal, selfish happiness that one seeks, earns, and derives from love.

It is without all controversy that learning doth make the minds of men gentle, amiable, and pliant to government; whereas ignorance makes them churlish, thwarting, and mutinous; and the evidence of time doth clear this assertion, considering that the most barbarous, rude and unlearned times have been most subject to tumults, seditions, and changes.

Without controversy, learning doth make the mind of men gentle, generous, amiable and pliant to government; whereas ignorance makes them curlish, thwarting, and mutinous; and the evidence of time doth clear this assertion, considering that the most barbarous, rude, and unlearned times have been most subject to tumults, seditions, and changes.

Rejection is a form of self-assertion. You have only to look back upon yourself as a person who hates this or that to discover what it is that you secretly love.

Philosophy goes no further than probabilities, and in every assertion keeps doubt in reserve.

Wisdom, itself, is often an abstraction associated not with fact or reality, but with the man who asserts it and the manner of its assertion.

How can I adequately express my contempt for the assertion that all things occur for the best, for a wise and beneficent end, and are ordered by a human intelligence! It is the most utter falsehood and a crime against the human race.

Logic is not satisfied with assertion. It cares nothing for the opinions of the great - nothing for the prejudices of the many, and least of all for the superstitions of the dead.

Your temporal formlessness belies your spatial coherence. Only by asserting yourself in time can you achieve functional identity and become in fact what you seem to be in the mirror. And such an assertion is impossible without a plan of personal development which forcefully projects your character into the future.

Those who do not live in the single Way fail in both activity and in passivity, assertion and denial. To deny the reality of things is to miss their reality; to assert the emptiness of things is to miss their reality. The more you talk and think about it, the further astray you wander from the truth. Stop talking and thinking and there is nothing you will not be able to know. To return to the root is to find the meaning, but to pursue appearances is to miss the source. At the moment of inner enlightenment, there is a going beyond appearance and emptiness. The changes that appear to occur in the empty world we call real only because of our ignorance. Do not search for the truth; only cease to cherish opinions.

A bare assertion is not necessarily the naked truth.