Sloth never arrived at the attainment of a good wish.
Life, whether in this world or any other, is the sum of our attainment, our experience, our character. The conditions are secondary. In what other world shall we be more surely than we are here?
It is only the attainment of the higher level of inner religious life which justifies an abandonment of our religious forms, that on a lower level are both a duty and a necessity.
Rites and vain repetitions have a legitimate place in religion as aids to recollectedness, reminders of truth momentarily forgotten in the turmoil of worldly distractions. When spoken or performed as a kind of magic, their use is either completely useless or else (and this is worse) it may have ego-enhancing results, which do not in any way contribute to the attainment of man’s final end.
Every man is rich or poor, according to the proportion between his desires and enjoyments. Of riches as of everything else, the hope is more than the enjoyment. While we consider them as the means to be used at some future time for the attainment of felicity, ardor after them secures us from weariness of ourselves; but no sooner do we sit down to enjoy our acquisitions than we find them insufficient to fill up the vacuities of life.
The attainment of wholeness requires one to stake one’s whole being. Nothing less will do; there can be no easier conditions, no substitutes, no compromises.
There is not a vice which more effectually contracts and deadens the feelings, which more completely makes a man’s affections center in himself, and excludes all others from partaking in them, than the desire of accumulating possessions. When the desire has once gotten hold of the heart, it shuts out all other considerations, but such as may promote its views. In its zeal for the attainment of its end, it is not delicate in the choice of means. As it closes the heart, so also it clouds the understanding. It cannot discern between right and wrong; it takes evil for good, and good for evil; it calls darkness light, and light darkness. Beware, then, of the beginning of covetousness, for you know not where it will end.
Life is given for wisdom, and yet we are not wise; for goodness, and we are not good; for overcoming evil, and evil remains; for patience and sympathy and love, and yet we are fretful and hard and weak and selfish. We are keyed not to attainment, but to struggle toward it.
There is no road to success but through a clear strong purpose. Nothing can take its place. A purpose underlies character, culture, position, attainment of every sort.
No one can change himself beyond his life, hereafter, beyond his Time, but only within his life. His attainment of unity is something that must belong to his life, this life, that is himself; and if we can equate unity and ‘eternal life’, it is something that cannot life in some ‘tomorrow’ or ‘hereafter’ beyond a man’s life. Its possibilities belong to us now, to something we have to do now. It is this life that must be worked upon, be made more real, by separating the false by insight.
To think we are able is almost to be so; to determine upon attainment is frequently attainment itself; earnest resolution has often seemed to have about it almost a savor of omnipotence.
The Universe is governed by divine laws, which, unlike those of man’s making, are immutable, inviolable and an end to themselves, not instruments for the attainment of particular objects. The love of God is man’s only true good. From other passions we can free ourselves, but not from love, because for the weakness of our nature we could not subsist without the enjoyment of something that may strength us by our union with it. Only the knowledge of God will enable us to subdue the hurtful passions, This, as the source of all knowledge, is the most perfect of all; and inasmuch as all knowledge is derived from the knowledge of God, we may know god better than we know ourselves. This knowledge in time leads to the love of God, which is the soul’s union with Him. The union of the soul with God is its second birth, and therein consists man’s immortality and freedom.
Be not content with the commonplace in character anymore than with the commonplace in ambition or intellectual attainment. Do not expect that you will make any lasting or very strong impression on the world through intellectual power without the use of an equal amount of conscience and heart.
The reward of the souls in the world beyond is their ability to attain the true concept of God which is a source of the most wonderful felicity, an attainment impossible for man in this early life because of the disturbances on the part of matter.
Buddhist Sutra from Sanskrit “The Heart of the Prajnaparamita” - All dharmas are marked with emptiness; they are neither produced nor destroyed, neither defiled nor immaculate, neither increasing nor decreasing. Therefore, in emptiness there is neither form, nor feeling, nor perception, nor mental functioning, nor consciousness; no eye, or ear, or nose, or tongue, or body, or mind; no form, no sound, no smell, no taste, no touchable, no object of mind, no realm of elements (from sight to mind-consciousness), no interdependent origins (from ignorance to death and decay), no extinction of death and decay, no suffering, no origination, no extinction, no path, no wisdom, no attainment.
Each generation of Americans has outstripped its parents in education, in literacy, and in economic attainment. For the first time in the history of our country, the educational skills of one generation will not surpass, will not equal, will not even approach those of their parents.
The highest attainment, as well as enjoyment of the spiritual life, is to be able at all times and in all things to say "Thy will be done."
In philosophy, it is not the attainment of the goal that matters, it is the things that are met with by the way.
The great end of all human industry is the attainment of happiness.
Attainment is followed by neglect, possession by disgust.