Abraham Joshua Heschel

Abraham Joshua

Polish Jewish Religious Leader

Author Quotes

In prayer we shift the center of living from self-consciousness to self-surrender.

Nobility is the redeemed quality which rises within the soul when it exchanges the transient for the permanent, the useful for the valuable.

Self-satisfaction is the opiate of fools.

In the midst of our applauding the feats of civilization, the Bible flings itself like a knife slashing our complacency; remind us that God, too, has a voice in history.

Our awareness of God is a syntax of the silence, in which our souls mingle with the divine, in which the ineffable in us communes with the ineffable beyond us.

Social dynamics is no substitute for moral responsibility.

In visions of wisdom, in devotion to the good, in submission to beauty, and when overwhelmed by the holy, we awake to behold existence in this relationship. In reverence, suffering, and humility we discover our existence and find the bridge that leads from existence to God. And this is religion.

Our existence seesaws between animality and divinity, between that which is more and that which is less than humanity.

The beginning of faith is not a feeling for the mystery of living or a sense of awe, wonder, or fear. The root of religion is the question what to do with the feeling for the mystery of living, what to do with awe, wonder, or fear. Religion, the end of isolation, begins with a consciousness that something is asked of us. It is in that tense, eternal asking in which the soul is caught and in which man’s answer is elicited.

Extreme rationalism may be defined as the failure of reason to understand itself.

Indifference to evil is worse than evil itself.

Possession is loneliness.

The Bible is God’s anthropology rather than man’s theology.

Faith implies no denial of evil, no disregard of danger, no whitewashing of the abominable… Faith is not a mechanical insurance but a dynamic, personal act, flowing between the heart of man and the love of God.

It is as if a divine cunning operated in human history, using our instincts as pretexts for the attainment of goals which are universally valid, a scheme to harness man’s lower forces in the service of higher ends.

Prayer in action; it requires complete mobilization of heart, mind, and soul… For the soul, home is where the prayer is... Prayer calls for self-reflection, for contrition and repentance, examining and readjusting deeds and motivations, for recanting the ugly compulsions we follow, the tyranny of acquisitiveness, hatred, envy, resentment.

The conscience is… a brake, not a guide; a fence, not a way. It raises its voice after a wrong deed has been committed, but often fails to give us direction in advance of our actions.

Faith is an awareness of divine mutuality and companionship, a form of communion between God and man.

It is dangerous to take human freedom for granted, to regard it as a prerogative rather than as an obligation, as an ultimate fact rather than as an ultimate goal. It is the beginning of wisdom to be amazed at the facts of our being free.

Prayer is an act which makes the heart audible to God.

The darkness of history… conceals alight. Beyond the mystery is meaning. And the meaning is destined to be disclosed.

Faith is intellectual humility, devotion of the mind, a true offering, the finest feat the heart can perform.

It is in the way in which we gratify physical needs that the seed of holiness is planted.

Prayer is an invitation to God to intervene in our lives.

The goal of religion is not primarily to help us to express ourselves but to bring us closer to God.

Author Picture
First Name
Abraham Joshua
Last Name
Birth Date
Death Date

Polish Jewish Religious Leader