Hindu Religious Teacher, Founder of Buddhism
Buddha, Gautama Buddha, or The Buddha, also Gotama Buddha, Siddhārtha Gautama Buddha and Buddha Śākyamuni
Hindu Religious Teacher, Founder of Buddhism
The wise say that it is not an iron, wooden or fiber fetter which is a strong one, but the besotted hankering after trinkets, children and wives, that, say the wise, is the strong fetter. It drags one down, and loose as it feels, it is hard to break. Breaking this fetter, people renounce the world, free from longing and abandoning sensuality.
There is evil so that good can prove its purity above it.
Therefore, be islands unto yourselves. Be your own refuge. Have recourse to none else for refuge. Hold fast to the Dharma as a refuge. Resort to no other refuge. Whosoever, either now or after I am gone, shall be islands unto themselves, shall seek no eternal refuge, it is they, among my disciples who shall reach the very topmost height! But they must be keen to progress.
This is to be done by one skilled in aims who wants to break through to the state of peace: Be capable, upright, & straightforward, easy to instruct, gentle, & not conceited, content & easy to support, with few duties, living lightly, with peaceful faculties, masterful, modest, & no greed for supporters. Do not do the slightest thing that the wise would later censure.
Those who speak much are blamed; those who speak little are blamed. In this world there are none who are not blamed. Try not to blame.
To be angry is to let others' mistakes punish yourself.
To share happiness and to have done something good before leaving this life is sweet.
The good renounce everything. The pure don't babble about sensual desires. Whether touched by pleasure or pain, the wise show no change of temper.
The non-doing of any evil, the performance of what's skillful, the cleansing of one's own mind: this is the teaching of the Awakened.
The stages of the Noble Path are: Right View, Right Thought, Right Speech, Right Behavior, Right Livelihood, Right Effort, Right Mindfulness and Right Concentration.
The wise who hurt no living being, and who keep their body under self-control, they go to the immortal Nirvana, where once gone they sorrow no more.
There is no fire like passion No crime like hatred, no sorrow like separation, No sickness like hunger, and no joy like the joy of freedom.
Therefore, be ye lamps unto yourselves, be a refuge to yourselves. Hold fast to Truth as a lamp; hold fast to the truth as a refuge. Look not for a refuge in anyone beside yourselves. And those, who shall be a lamp unto themselves, shall betake themselves to no external refuge, but holding fast to the Truth as their lamp, and holding fast to the Truth as their refuge, they shall reach the topmost height.
This itself is the whole of the journey, opening your heart to that which is lovely. Because of their feeling for the lovely, beings who are afraid of birth and death, aging and decaying, are freed from their fear. This is the way you must train yourself: I will become your friend and an intimate of the lovely. To do this I must closely observe and embrace all states of mind that are good.
Those whose minds are shaped by selfless thoughts give joy when they speak or act. Joy follows them like a shadow that never leaves them.
To be honorable in thoughts, sincere in words, good in deeds, is to have the heart of a Buddha
To support mother and father, to cherish wife and child and to have a simple livelihood; this is the good luck.
The good shine from afar like the snowy Himalayas. The bad don't appear even when near, like arrows shot into the night.
The one who has conquered himself is a far greater hero than he who has defeated a thousand times a thousand men.
The Tempter masters the lazy and irresolute man who dwells on the attractive side of things, ungoverned in his senses, and unrestrained in his food, like the wind overcomes a rotten tree. But the Tempter cannot master a man who dwells on the distasteful side of things, self-controlled in his senses, moderate in eating, resolute and full of faith, like the wind cannot move a mountain crag.
The world, indeed, is like a dream and the treasures of the world are an alluring mirage! Like the apparent distances in a picture, things have no reality in themselves, but they are like heat haze.
There is no fire like passion, there is no shark like hatred, there is no snare like folly, there is no torrent like greed.
These injunctions are not contradictory, for whosoever must be punished for the crimes which he has committed, suffers his injury not through the ill-will of the judge but on account of his evildoing. His own acts have brought upon him the injury that the executor of the law inflicts. When a magistrate punishes, let him not harbor hatred in his breast, yet a murderer, when put to death, should consider that this is the fruit of his own act.
This life of separateness may be compared to a dream, a phantasm, a bubble, a shadow, a drop of dew, a flash of lightning.
Those... who find delight in freedom from attachment in the renunciation of clinging, free from the inflow of thoughts, they are like shining lights, having reached final liberation in the world.