English Writer, Clergyman and Collector
Charles Caleb Colton
English Writer, Clergyman and Collector
Love may exist without jealousy, although this is rare: but jealousy may exist without love, and this is common; for jealousy can feed on that which is bitter no less than on that which is sweet, and is sustained by; pride as often as by affection.
Make no enemies; he is insignificant indeed that can do thee no harm.
Love is an alliance of friendship and animalism; if the former predominates it is passion exalted and refined; if the latter, gross and sensual.
Like the rainbow, peace rests upon the earth, but its arch is lost in heaven. Heaven bathes it in hues of light - it springs up amid tears and clouds - it is a reflection of the eternal sun - it is an assurance of calm - it is the sign of a great covenant between God and man - it is an emanation from the distant orb of immortal light.
Liberty will not descend to a people, a people must raise themselves to liberty; it is a blessing that must be earned before it can be enjoyed.
Law and equity are two things which God hath joined, but which man hath put asunder.
It is with diseases of the mind as with diseases of the body, we are half dead before we understand our disorder, and half cured when we do.
It is with nations as with individuals, those who know the least of others think the highest of themselves; for the whole family of pride and ignorance are incestuous, and mutually beget each other.
It is far more easy to pull down than to build up, and to destroy than to preserved. Revolutions have on this account been falsely supposed to be fertile of great talent; as the dregs rise to the top during a fermentation, and the lightest things are carried highest by the whirlwind.
It is an easy and vulgar thing to please the mob, and not a very arduous task to astonish them; but essentially to benefit and to improve them is a work fraught with difficulty, and teeming with danger.
It is better to have wisdom without learning, than to have learning without wisdom; just as it is better to be rich without being the possessor of a mine, than to be the possessor of a mine without being rich.
It is almost as difficult to make a man unlearn his errors as his knowledge. Mal-information is more hopeless that non-information; for error is always more busy than ignorance. Ignorance is a blank sheet, on which we may write; but error is a scribbled one, from which we must erase. Ignorance is contented to stand still with her back to the truth; but error is more presumptuous, and proceeds in the wrong direction. Ignorance has no light, but error flows a false one. The consequence is, that error, when she retraces her steps, has farther to go before she can arrive at truth, than ignorance.
It is adverse to talent to be consorted and trained up with inferior minds and inferior companions, however high they may rank. The foal of the racer neither finds out his speed nor calls out his powers if pastured out with the common herd, that are destined for the collar and the yoke.
It has been shrewdly said that when men abuse us, we should suspect ourselves, and when they praise us, them. It is a rare instance of virtue to despise censure which we do not deserve, and still more rare to despise praise, which we do. But that integrity that lives only on opinion would starve without it.
It has been said that a thing is not necessarily against reason, because it happens to be above it.
Independence of principle consists in having no principle on which to depend.
In the age of acorns, a single barleycorn had been of more value to mankind than all the diamonds in the mines of India.
In pulpit eloquence, the grand difficulty lies here; to give the subject all the dignity it so fully deserves, without attaching any importance to ourselves.
In order to try whether a vessel be leaky, we first prove it with water before we trust it with wine.
In most quarrels there is fault on both sides. A quarrel may be compared to a spark, which cannot be produced without a flint as well as steel. Either of them may hammer on wood forever; no fire will follow.
In life we shall find many men that are great, and some men that are good, but very few men that are both great and good.
In all societies, it is advisable to associate if possible with the highest; not that the highest are always the best, but because, if disgusted there, we can at any time descend; but if we begin with the lowest, to ascend is impossible.
Ignorance lies at the bottom of all human knowledge, and the deeper we penetrate the nearer we arrive unto it. For what we truly know, or what can we clearly affirm, of any one of those important things upon which all our reasonings must of necessity be built - time and space, life and earth, matter and mind?