Emmet Fox

Emmet
Fox
1886
1951

Irish-born American Theologian, Author, New Thought Spiritual Leader famous for his large Divine Science Church Services held in New York City during the Great Depression

Author Quotes

What a man gives attention to always becomes his business and sometimes his destruction.

God never hurries.

Never recognize evil as having any reality. Never grant it the courtesy of the slightest or most formal acquiescence. Even though you may not be able to demonstrate over error for the time being, still you must not recognize it as having any power or reality. Every time you speak or think of evil as having any power-you give it that much power. Every time you allow it to scare you - you give it that much authority. Always fight error in thought - not in the sense of struggling with it, but fight it in the sense of knowing that it is only false belief. Do not let it rest quietly in thought; but harass it. An old soldier who was with Grant during most of the Civil War, once said; "The difference between Grant and McClellan was this-McClellan was a mighty fine soldier, knew all the military textbooks by heart and what you ought to do-but he wouldn't fight. When Lincoln would ask him to fight, he would say, 'Not ready yet' or 'We must be thoroughly prepared for a thing like that; next year maybe.' But Grant, he was always fighting. No matter how few men Grant had with him, if the enemy was anywhere near, Grant took a sock at him. Grant would always fight." The only attitude for the metaphysical student is; "I believe in Divine Harmony and nothing else. I do not believe there is any power in evil, and it is not going to get any recognition from me. The Truth about my problem is true now, not next week or next year but now, and the Truth concerning anything is all that there is of it." This is the scientific way of fighting and harassing error-to see that it has no chance to dig itself in. This is the General Grant touch. Judge not according to the appearance, but judge righteous judgment.

Supply yourself with a mental equivalent, and the thing must come to you.

The two poles of life are intelligence and love. Unite them in every activity.

What are you doing about your future? Are you content to let things just drift along as they are, hoping, like Mr. Micawber, for something to "turn up"? If you are, be assured that there is no escape in that way. Nothing ever will turn up unless you exercise your Free Will and go out and turn it up for yourself by becoming acquainted with the Laws of Life, and applying them to your own individual conditions. That is the only way. Otherwise the years will pass all too swiftly, leaving you just where you are now, if not worse off, for there is no limit to the result of thought either for good or evil.

Have enough faith in the love of God to believe that a short heartfelt prayer is just as good as a long one. Too long a session of prayer usually means that in your heart you really doubt the love of God, and think that a great deal of effort and toil will be necessary to move Him. Pray quietly and sincerely for a reasonable time—and then leave the matter, expecting success.

Never resent jealousy, it is the heights of flattery - no one is ever jealous of a fool.

That the lives of many people are full of dreary things is unfortunately only too true; but there is no necessity for them to be there. They are there only because their victims suppose them to be inevitable, not because they are so. As long as you accept a negative condition at its own valuation, so long will you remain in bondage to it; but you have only to assert your birthright as a free man or woman and you will be free.

The vital importance of forgiveness may not be obvious at first sight, but you may be sure that it is not by chance that every great spiritual teacher has insisted so strongly upon it. You must forgive injuries, not just in words, or as a matter of form, but in your heart -- and that is the long and the short of it. You do this, not for the other person's sake, but for your own sake. Resentment, condemnation, anger, desire to see someone punished are things that rot your soul. Such things fasten your troubles to you with rivets. They fetter you to many other problems that actually have nothing to do with the original grievances themselves.

What is physical healing but an outer evidence that a step in spiritual development has been taken?

He who minds his neighbor's business neglects his own.

Never tell people about the fine thing you are going to do, but wait until you have done it, and then show them the completed article. Never point to an empty lot and say: "I am going to build a tower there"; but wait until the edifice is complete, and then if you like, say: "Look at the tower I have built." But when the tower is there it will not really be necessary to say anything at all, because it will speak for itself. Talking about your plans before they have actually materialized, is the surest way to destroy them. It is a universal law of nature that the unborn child is protected from all contact with the world; in fact this is the real function of motherhood. Now the inspiration that comes to you is your child; you are its mother; and nature intends that you should protect and nourish that idea in secrecy and shelter, up to the moment when it is ready to emerge upon the material plane. To chatter or boast about it is to expose it to the world and kill it. This applies to any new enterprise that you may be contemplating, as well as to a new idea. An important business deal, for instance, a large sale, the buying of a house, the forming of a partnership, should be protected in the same way. Don't discuss these things at the luncheon table, or anywhere else. Keep your business to yourself. Of course it is quite permissible to consult experts, and to reveal your plan where it is absolutely necessary to do so. This is nourishing the idea, not exposing It. It is chatter, gossip, and boasting that are to be avoided. In quietness and confidence shall be your strength.

The birth of that marvelous wish in your soul-the dawning of that secret dream-was the Voice of God himself telling you to arise and come up higher because he had need of you.

The whole of our life's experience is but the outer expression of inner thought.

What we experience is our own concept of things. That is why no two people see quite the same world, and why, in many cases, different people see such different worlds. To put it in another way, we make our own world by the way in which we think; for we really do live in a world of our own thoughts. It follows from this that if our thinking is faulty, our conditions must be faulty too until our thinking is corrected; and that it is useless to try to improve outer things if we leave our own mentality unchanged. Let us suppose for the sake of example that a deaf man goes to Carnegie Hall to a Kreisler recital; and that he happens to be a very foolish person. He sits in the middle of the orchestra and, of course, he does not hear a sound. He is annoyed at this, and changes his ticket for a seat in the first balcony. Here, naturally, he fares no better, and, foolishly thinking that the acoustics of the building are at fault, moves again to the top balcony. Still he cannot hear a sound; so now he goes downstairs again and this time chooses a seat in the very front of the orchestra, only a few yards from the violinist. Of course, he has no better fortune here, and so he stamps out of the theatre in a huff, declaring that evidently Kreisler cannot play, and that the hall is badly designed for music. It is easy for us to see that the trouble is really within himself, and that he cannot remedy matters by merely changing his seat. The only thing for him to do is to overcome his deafness in some way, and then he will enjoy the concert. He must change himself. This parable applies literally to all the problems of life. We see in harmony because of a spiritual lack within ourselves. As we gain greater spiritual understanding, the true Nature of Being opens up. As long as we move from one place to another in search of harmony, or try to bring it about by changing outer things, we are like the foolish man who could not hear Kreisler, and ran about all over the theatre.

A dynamic person is one who really makes a difference in the world; who does something that changes things or other people. The magnitude of the work done may not be great, but the world is different because that person has lived and worked. The real secret of a dynamic personality is to believe that God works through you, whatever you may be doing; to put his service first, and to be as sincere, practical, and efficient as you know how.

A prayer treatment is a form of prayer based upon right thinking, namely thinking of God the Good. A vehicle through which healing is achieved… stop thinking about the problem and think only about God's perfect world.

A small spark can start a great fire.

A tragic mistake that is often made is to assume that the will of God is bound to be something very dull and uninviting, if not positively unpleasant. Consciously or not some persons look upon God as a hard taskmaster, or a severe parent. . . . The truth is that the will of God for us always means greater freedom, greater self-expression, newer and brighter experience, wider opportunity of service to others—life more abundant.

Affirm your divine selfhood, look the world in the face and fear nothing.

All the old traditions tell us that there is more than one path to the great Goal… The shortest and easiest pathway of all is the pathway of Love. It is the one pathway that is open to all, irrespective of what their personal conditions or circumstances may be. For every person, everywhere, true attainment awaits through the yoga of Love, for yoga means union and it is our union with God that makes the attainment possible.

An understanding faith is the life of prayer. It is a great mistake, however to struggle to produce a lively faith within yourself. That can only end in failure. The thing to do is to act as though you had faith. What we voluntarily do will always be the expression of our true belief. Act out the part that you wish to demonstrate, and you will be expressing true faith. "Act as though I were, and I will be," says the Bible in effect. This is the right use of the will, scientifically understood. The statement of Jesus quoted above is perhaps the most tremendous spiritual pronouncement ever made. Probably no other teacher who ever lived would have dared to say it, but Jesus knew the law of faith and proved it himself many times. Know the Truth about your problems. Claim spiritual dominion. Avoid tenseness, strain, and over-anxiety. Expect your prayer to be answered, and act as though you expected it.

And the Truth turns out to be nothing less than the amazing but undeniable fact that the whole outer world -whether it be the physical body, the common things of life, the winds and the rain, the clouds, the earth itself -is amenable to man's thought, and that he had dominion over it when he knows it.

As thy days, so shall thy strength be which, in modern language, may be translated as thy thoughts so shall thy life be.

Author Picture
First Name
Emmet
Last Name
Fox
Birth Date
1886
Death Date
1951
Bio

Irish-born American Theologian, Author, New Thought Spiritual Leader famous for his large Divine Science Church Services held in New York City during the Great Depression