Hsuan Hua, aka An Tzu and Tu Lun

Hsuan
Hua, aka An Tzu and Tu Lun
1918
1995

Chinese Chan Zen Buddhist Monk who contributed to bringing Buddhism to the United States

Author Quotes

Studying Buddhism is worth more than any amount of money you save up in the bank! In terms of your Dharma body and wisdom life, the Dharma is far more important than money. Don't take worldly wealth so seriously. When you study the Dharma, you amass a wealth of Dharma and meritorous virtue. So, don't look lightly upon this and act in a careless manner.

This is my hope for modern Buddhism.

You should always maintain an attitude of deep respect and make obeisance to the great Bodhisattvas of the ten directions. For every bit of respect you have, you will gain a bit of response. If you are one hundred percent respectful, you will gain the benefit of a response of one hundred percent.

The ancient sages always blamed themselves. Modern people, however, look for faults in others instead of acknowledging their own faults.

Through cultivating the Way, you can increase your wisdom, your resolve for Bodhi, the power of your vows, and everything else.

The Buddha says you can believe in your God and Buddha too. Your God is like a parent to you, his child. If you do something bad, he forgives you. Buddha has an adult-to-adult relationship with you. If you do something bad, you are accountable for your actions.

To obtain genuine wisdom, we must work hard in our practice and be in accord with the rules.

The Buddha's wisdom and radiance are like the sun, because they shine upon the entire earth, lighting up even the remotest corners of darkness.

We fellow Buddhists should not stir up trouble among ourselves and try to hurt each other.

Money is the filthiest thing around. If you stay around it very long, you'll be defiled.

The Dharma is spoken; the Way has to be practiced. In order to derive benefit, you have to actually practice according to the Dharma.

We must be clear about cause and effect and not make mistakes in cause and effect. When we come to the temple to bow to the Buddhas, we should not try to gain something for ourselves. We should not be afraid to take a loss. People who come to the temple to steal food, money, or other things will certainly fall into the three evil paths.

No matter how flourishing the world becomes, when it reaches the height of its glory, it will become dark again. All things in the world, great and small, are pretty much the same; they all go through cycles.

The dumb transmit to the dumb, one is teaching but neither has any idea. The sifu goes to hell. Where will the student end up?

We should know that nothing in the world comes easily; how can we expect a reward when we haven't put in the work?

No matter what circumstances or demonic obstacles we encounter, we are determined not to waver in our resolve to study the Buddhadharma. This is the kind of resoluteness and sincerity we must have in studying Buddhism.

The fact of the matter is that praise and blame are a kind of worldly wind. This is what is referred to in the saying, "The eight winds blow but do not move me." What are the eight winds? They are praise, blame, suffering, bliss, gain, loss, slander, and good reputation. If it happens that when one is blown by the eight winds one's mind is shaken, then that's a case of your foundation not having been well laid. What is it that we refer to as the foundation? It's just virtuous conduct. If one's virtuous conduct is insufficient then one's anger is very great and one's ignorance is extremely heavy. If one possesses virtuous conduct then there is no anger at all and ignorance has been transformed into wisdom. Therefore, when we cultivate it's necessary to nurture virtuous conduct.

We should not say things that cause people to entertain thoughts of lust. We should not tell improper jokes or engage in frivolous or idle chatter. In general, we should not say the things we are not supposed to say.

No-thought means to view all dharmas with a mind undefiled by attachment. When the mind is undefiled by attachment, dharmas are empty. If dharmas are empty, then why must you get attached to your bad habits and weaknesses?

The image of the Buddha on the altar is clearly not a divinity or Sage. It is a representation, an artistic image ... that points back to human who realized the highest wisdom. The Buddha cultivated his nature to an awakened state. The image symbolizes his realization of humanity's potential and aspiration for the highest goodness and compassion. When you bow, symbolically you honor your own potential for great wisdom. Furthermore, bowing is good exercise. It is not idol worship, which is superstitious and passive. Bowing to the Buddha is a practice of a principle; it is dynamic and active.

What are your treasures? They are your very own Treasury of the Tathagata. If you want to regain your Treasury of the Tathagata, you first have to protect your essence, energy, and spirit.

Now that you have a chance to leave the home-life and become disciples of the Buddha, you should realize that the causes and conditions for this are hard to meet with in hundreds of millions of eons. Therefore, you should uphold the precepts as you would your very life. For if you don't, then although you may still be in the world, you are like walking corpses and you will be of no benefit to the world. After leaving home, we should have backbone, determination, and integrity. We ought to be useful vessels within Buddhism, establishing merit and virtue, and establishing the teachings.

The more you study Buddhism, the more you should understand. You shouldn't become more confused. Recognize the truth and open up your "mine of wisdom."

What I stress is genuine merit and real practice, not false publicity.

One may not carelessly scold those who study and practice the Buddha's teachings.

Author Picture
First Name
Hsuan
Last Name
Hua, aka An Tzu and Tu Lun
Birth Date
1918
Death Date
1995
Bio

Chinese Chan Zen Buddhist Monk who contributed to bringing Buddhism to the United States