We do not, in fact, step out of the movement of things, ask ‘What am I to do’ and, having obtained an answer, step in again. All our actions, all our questionings and answerings, are part of the movement of things, and if we can work on things, things can work on us - if they can be our ‘vehicles’, we also can be vehicles; social and other forces can work through us.
The general conclusion is that all the objects of science, including minds and goods, are things occurring in space and time... and that we can study them in virtue of the fact that we come into spatial and temporal relations with them. And therefore all ideals, ultimates, symbols, agencies and the like are to be rejected, and no such distinction as that of facts and principles, or facts and values, can be maintained. There are only facts, i.e., occurrences in space and time.