Let us examine more closely the significance of this vague word, reality. It may have several meanings, according to the different points of view which one takes. We may regard it as embodied in the physical world, the world of land and sea, of sky and trees, of sunshine and of storm. The real therefore will be to us that which we can touch and see, smell and taste, as one will say, "I know that is real for I can see it with my eyes." Seeing is believing, and the testimony of the senses is the superior court of appeal in controverted questions. But the world of reality may be regarded from quite a different point of view, as the world of consciousness, the mind of man, the experiences of the inner self, the Ego. Here is a world of phenomena interrelated and reciprocally dependent. It is a realm of ideas, of memory images, of fancy, of will, and of desire. The verities in this world cannot be seen, or measured, or weighed, and yet we do not hesitate to speak of them as realities; they are real as the love of friends is real, or the anger of a foe. The passion of a Romeo, the will of a Napoleon, the genius of a Goethe ... these are realities.
In the pioneer days of our history it was easy to love one's neighbor and respect his rights, when possibly the neighbor lived at a distance of four or five miles and the relations were not intimate enough to occasion a clash of interests. Now one finds that society rather than another individual is his neighbor.