English Essayist, Poet, Playwright and Politician
English Essayist, Poet, Playwright and Politician
Were not men of abilities thus communicative, their wisdom would be in a great measure useless, and their experience uninstructive.
What sculpture is to a block of marble, education is to the soul.
When honor is a support to virtuous principles, and runs parallel with the laws of God and our country, it cannot be too much cherished and encouraged; but when the dictates of honor are contrary to those of religion and equity, they are the greatest deprivations of human nature, by giving wrong ambitions and false ideas of what is good and laudable; and should therefore be exploded by all governments, and driven out as the bane and plague of human society.
When I was in the theatre the time above mentioned, I had the curiosity to count the patches on both sides, and found the tory patches to be about twenty stronger than the whig; but, to make amends for this small inequality, I the next morning found the whole puppet-show filled with faces spotted after the whiggish manner. Whether or no the ladies had retreated hither in order to rally their forces I cannot tell; but the next night they came in so great a body to the opera that they outnumbered the enemy.
When we therefore choose our companions for life, if we hope to keep both them and ourselves in good humor to the last stage of it, we must be extremely careful in the choice we make, as well as in the conduct on our own part. When the persons to whom we join ourselves can stand an examination and bear the scrutiny; when they mend upon our acquaintance with them, and discover new beauties the more we search into their characters; our love will naturally rise in proportion to their perfections.
Why wilt thou add to all the griefs I suffer imaginary ills, and fancy'd tortures?
Thus Cowley in his poem on the Resurrection, mentioning the destruction of the universe, has these admirable lines:
To an honest mind the best perquisites of a place are the advantages it gives a man of doing good.
Tradition is an important help to history, but its statements should be carefully scrutinized before we rely on them.
Virgil falls infinitely short of Homer in the characters of his poem, both as to their variety and novelty. ’neas is indeed a perfect character; but as for Achates, though he is styled the hero?s friend, he does nothing in the whole poem which may deserve that title. Gyas, Mnestheus, Sergestus, and Cloanthes, are all of them men of the same stamp and character.
We find that Good and Evil happen alike to all Men on this Side of the Grave; and as the principle Design of Tragedy is to raise Commiseration and Terror in the Minds of the Audience, we shall defeat this great End, if we always make Virtue and Innocence happy and successful.
Were not this desire of fame very strong, the difficulty of obtaining it, and the danger of losing it when obtained, would be sufficient to deter a man from so vain a pursuit.
What sunshine is to flowers, smiles are to humanity. These are but trifles, to be sure; but, scattered along life's pathway, the good they do is inconceivable.
When honor runs parallel with the laws of God and our country, it cannot be too much cherished; but when the dictates of honor are contrary to those of religion and equity, they are the great depravations of human nature.
When I was some Years younger than I am at present, I used to employ myself in a more laborious Diversion, which I learned from a Latin Treatise of Exercises that is written with great Erudition: It is there called the [foreign term], or the fighting with a Man?s own Shadow, and consists in the brandishing of two short Sticks grasped in each Hand, and loaden with Plugs of Lead at either End. This opens the Chest, exercises the Limbs, and gives a Man all the Pleasure of Boxing, without the Blows. I could wish that several Learned Men would lay out that Time which they employ in Controversies and Disputes about nothing, in this Method of fighting with their own Shadows. It might conduce very much to evaporate the Spleen, which makes them uneasy to the Public as well as to themselves.
When you are at Rome, live as Romans live.
Why, a spirit is such a little, little thing, that I have heard man, who was a great scholar, say that he'll dance ye a hornpipe upon the point of a needle.
This, among other motives, may be one reason why we are naturally averse to the launching out into a man?s praise till his head is laid in the dust. Whilst he is capable of changing, we may be forced to retract our opinions. He may forfeit the esteem we have conceived of him, and some time or other appear to us under a different light from what he does at present. In short, as the life of any man cannot be called happy or unhappy, so neither can it be pronounced vicious or virtuous, before the conclusion of it.
Thus I live in the world rather as a Spectator of mankind, than as one of the species, by which means I have made myself a speculative statesman, soldier, merchant, and artisan, without ever meddling with any practical part of life.
To be an atheist requires an indefinitely greater measure of faith than to receive all the great truths which atheism would deny.
True benevolence, or compassion, extends itself through the whole of existence and sympathizes with the distress of every creature capable of sensation.
Virgil has very finely touched upon the female passion for dress and shows, in the character of Camilla; who though she seems to have shaken off all the other weaknesses of her sex, is still described as a woman in this particular.
We find the Works of Nature still more pleasant, the more they resemble those of art.
Were our English stage but half so virtuous as that of the Greeks or Romans, we should quickly see the influence of it in the behavior of all the politer part of mankind. It would not be fashionable to ridicule religion, or its professors; the man of pleasure would not be the complete gentleman; vanity would be out of countenance; and every quality which is ornamental to human nature would meet with that esteem which is due to it. If the English stage were under the same regulations the Athenian was formerly, it would have the same effect that had, in recommending the religion, the government, and public worship of its country.