English Essayist, Poet, Playwright and Politician
English Essayist, Poet, Playwright and Politician
When I consider this cheerful state of mind in its third relation, I cannot but look upon it as a constant habitual gratitude to the great Author of nature. An inward cheerfulness is an implicit praise and thanksgiving to Providence under all its dispensations. It is a kind of acquiescence in the state wherein we are placed, and a secret approbation of the Divine Will in his conduct towards man.
When love's well-timed 'tis not a fault of love; the strong, the brave, the virtuous, and the wise, sink in the soft captivity together.
Where vice prevails, and impious men bear sway, the post of honor is a private station.
Wit is the fetching of congruity out of incongruity
Those very points in which these wise men disagreed from the bulk of the people are points in which they agreed with the received doctrines of our nature.
Thus we see how many dark and intricate motives there are to detraction and defamation, and how many malicious spies are searching into the actions of a great man, who is not always the best prepared for so narrow an inspection. For we may generally observe, that our admiration of a famous man lessens upon our nearer acquaintance with him; and that we seldom hear the description of a celebrated person, without a catalogue of some notorious weaknesses and infirmities. The reason may be, because any little slip is more conspicuous and observable in his conduct than in another?s, as it is not of apiece with the rest of his character, or because it is impossible for a man at the same time to be attentive to the more important part/parts of his life, and to keep a watchful eye over all the inconsiderable circumstances of his behavior and conversation; or because; as we have before observed, the same temper of mind which inclines us to a desire of fame, naturally betrays us into such slips and unwarinesses as are not incident to men of a contrary disposition.
To check the starts and sallies of the soul, and break off all its commerce with the tongue.
True happiness is of a retired nature, and an enemy to pomp and noise: it arises, in the first place, from the enjoyment of one?s self; and in the next, from the friendship and conversation of a few select companions; it loves shade and solitude, and naturally haunts groves and fountains, fields and meadows: in short, it feels everything it wants within itself, and receives no addition from multitudes of witnesses and spectators. On the contrary, false happiness loves to be in a crowd, and to draw the eyes of the world upon her. She does not receive any satisfaction from the applauses which she gives herself, but from the admiration which she raises in others. She flourishes in courts and palaces, theatres and assemblies, and has no existence but when she is looked upon.
We all of us complain of the shortness of time, saith Seneca, and yet have much more than we know what to do with. Our lives, says he, are spent either in doing nothing at all, or in doing nothing to the purpose, or in doing nothing that we ought to do. We are always complaining our days are few, and acting as though there would be no end of them. That noble philosopher has described our inconsistency with ourselves in this particular, by all those various turns of expression and thought which are peculiar to his writings.
We may conclude that modesty to be false and vicious which engages a man to do anything that is ill or indiscreet, or which restrains him from doing anything that is of a contrary nature.
Were you with these, my prince, you'd soon forget the pale, unripened beauties of the north.
When a man becomes familiar with his goddess, she quickly sinks into a woman.
When I have brought the Princess to my House, I shall take particular care to breed in her a due Respect for me, before I give the Reins to Love and Dalliance. To this end I shall confine her to her own Apartment, make her a short Visit, and talk but little to her. Her Women will represent to me, that she is inconsolable by reason of my Unkindness, and beg me with Tears to caress her, and let her sit down by me; but I shall still remain inexorable, and will turn my Back upon her all the first Night. Her Mother will then come and bring her Daughter to me, as I am seated upon my Sofa. The Daughter, with Tears in her Eyes, will fling herself at my Feet, and beg of me to receive her into my Favor: Then will I, to imprint in her a thorough Veneration for my Person, draw up my Legs and spurn her from me with my Foot, in such a manner that she shall fall down several Paces from
When men are easy in their circumstances, they are naturally enemies to innovations.
Whether dark presages of the night proceed from any latent power of the soul during her abstraction, or from any operation of subordinate spirits, has been a dispute.
With regard to donations always expect the most from prudent people, who keep their own accounts.
Poverty palls the most generous spirits; it cows industry, and casts resolution itself into despair.
Religious fear, when produced by just apprehensions of a divine power, naturally overlooks all human greatness that stands in competition with it, and extinguishes every other terror.
Silence is sometimes more significant and sublime than the most noble and most expressive eloquence, and is on many occasions the indication of a great mind.
Studies employed on low objects; the very naming of them is sufficient to turn them into raillery.
That cant and hypocrisy which had taken possession of the people?s minds in the times of the great rebellion.
The bridge is human life: upon a leisurely survey of it, I found that it consisted of threescore and ten entire arches.
The English and French raise their language with metaphors, or by the pompousness of the whole phrase wear off any littleness that appears in the particular parts.
The French language is extremely proper to tattle in; it is made up of so much repetition and compliment.
The hours of a wise man are lengthened by his ideas, as those of a fool are by his passions. The time of the one is long, because he does not know what to do with it; so is that of the other, because he distinguishes every moment of it with useful or amusing thoughts; or, in other words, because the one is always wishing it away, and the other always enjoying it.