Kilroy J. Oldster

Kilroy J.
Oldster

American Trial Attorney, Arbitrator, Mediator and Author of "Dead Toad Scrolls"

Author Quotes

Periods of silent solitude spent in introspective reflecting are sacred and a source of great strength and comfort. We can learn from listening to the rhythms of nature and from appreciating the eternal hush of the cosmos.

Reality does not create the entire womb of human life. We have eyes that witness truth and beauty. We are creatures that think, plan, dream, and remember. The lambent luminescence supplied by human memory reveals that we live in a dream world. Human imagination tied to memory tells us how to live today and forevermore.

Self-questioning is the road to personal liberation and spiritual enlightenment. Self-questioning spurs the mind to consider new opportunities to arrive at truth.

Suffering becomes beautiful whenever a person bears great calamities with cheerfulness.

The artistic methods of poetry, painting, photography, and writing share certain commonalities of deep composition: spirit, rhythm, thought, and scenery.

The great beauty of life is its mystery, the inability to know what course our life will take, and diligently work to transmute into our final form based upon a lifetime of constant discovery and enterprising effort. Accepting the unknown and unknowable eliminates regret.

The life of hero is the tale of a person overcoming personal hardship and obstacles while striving to achieve an exultant victory that voices repressed citizens? ecstatic thoughts and dreams.

The principles of storytelling are immutable, explaining why we see shards of ourselves in other people?s stories. All enduring stories predicate its themes upon humankind?s ability to exercise free will. Without a character?s ability to make choices of how to act, there can be no story. In absence of free will, there is no humanity. Only after God evicted them from the Garden of Eden, could Adam and Eve experience what it means to be human.

There can be no intellectual, spiritual, or emotional life without the substratum of memory. Without cognition and awareness of beauty and appreciation of our limited time on planet Earth, humankind?s sojourn would be a colorless collage composed of the base acts of a biological mass endeavoring merely to survive. Without the ability to recall striking memories, our emotional life would be stillborn. Absent authentic memories, our life struggles would seem purposeless: human beings would exhibit no capacity to reflect awe when witnessing the bounty of nature?s plenitude or be able to take in and express intense reverence for all that is sacred. Without memory, there would not be a dais to support faith or any ability to imagine a God; the concepts of good and evil would be nonexistent; and the past and the future would become less relevant than the choice between salt or pepper, and paper or plastic.

Unresolved issues from childhood revisit us in adulthood.

We bring happiness into the world one day at a time by accepting pain and returning understanding and compassion.

We each act as the creator of the self, and therefore, we strive to attain self-realization by understanding what we were in various stages of life including what we began as and what we transmuted into becoming.

We live a life bounded by the perception of the self. Existence entails tabulating our personal contact with reality and plumbing the substance of the self. The loftiest task of all is to dream a worthy life and then go live it without fearing the unknown. It is wonderful to live; we must cherish our time by loving other people and adoring nature. We find ourselves through trial and error. We must not allow failure, pain, disappointment, heartache, or sour feelings to daunt us because each of these emotional indexes interprets our dream world intermixing with reality.

We unthinkingly build the pilings of our lives upon whatever comes along. Like it or not, we play the hand that fate deals us. If fate is kind, some people credit their fortuitous circumstances to their ingenuity and resoluteness. If fate is cruel, some people curse God. The truth is that an unenlightened person resists suffering, they continually wish for a world different than it is, whereas an enlightened person learns how to suffer heroically.

Without curiosity and passion, the world will seem to lack possibility and everything in life will appear pre-ordained. It is important for a person to spend the majority of the day pursuing their passionate interests and enlisting their innate inquisitiveness. Life is so much sweeter when we contemplate pleasant as opposed to distasteful thoughts. We feel most alive when we create an apt channel for our creative impulses, and engage in thoughtful discourse relating to our concordant values.

Writing is an exemplary means to make contact with the whole of the self. What ultimately makes up the self is a collation of personal knowledge derived from physical, mental, and emotional experiences. The only way to divine the self is to understand what comprises its constituent components. The self is what we do, think, and act. Writing is not merely a documenter of the actions of the self. Writing, similar to other artistic activities, is one of the fundamental activities that a self can perform.

It is understandable why a person might shirk a brutal self-assessment until the unforgiving talons of a reckless life rips their thin skin covertures into shreds leaving a person ensnared in their destructive thoughts and lacerated with bolts of self-incrimination.

Life is full of unanswerable questions including how to live and what to live for. It takes extreme courage to live honestly by a person?s beliefs and never rest until a person achieves the type of life that he or she envisions.

Love is the ultimate salvation of the soul.

Necessary features of the human mind impose structure upon our experiences. Language acts as a gatekeeper for the mind. We learn and embark on personal transformation by formulating, revising, and refining our conception of the world each time that we encounter new facts, experiences, ideas, and viewpoints. To understand the world a person must employ reason and organize their episodic personal experiences into a system of narrative thought. The language that we employ to internalize our personal experiences constructs our mental system, and our mental thoughts in turn regulate us. We become of a personification of our language, as expressed in narrative stories of the self.

Our ability to detect and measure the passage of time is burdensome. The conception and sensation of time bears down upon all of us. It weighs us down; it compresses our souls. There is a variety of ways to escape the dull passage of time or the fearfulness of our accelerating march towards death. We must choose our mechanisms for dealing with the inexorability of time and our finiteness. We can fill our void with work or pleasure, laughter or pain, and fretfulness or courage. We can seek a sense of purposefulness or acknowledge the meaninglessness of life. We can seek to escape the drudgery and pain of life through alcohol, drugs, or pleasure seeking, or by working to support our families and create artistic testaments to our worldly existence.

Our thoughts shape us. We become our obsessions. Our thoughts can enslave us or save us.

Personal dignity begins by accepting responsibility for our actions, acting humbly, and extending compassion to other people. Personal humility requires choosing living with quietness of the heart over living in the depths of animosity, despair, and discord.

Reflecting on various aspects of our lives is essential for a person to grow and adjust to changing phases in their life. Self-analysis entails examining a person?s existing level of self-esteem and documenting the inner voice that speaks to a person, which is frequently either affirming of self-defeating. Failure to periodically engage in self-analysis, make crucial revisions in our personas, and modify our thinking patterns when we encounter transformative events in life can lead to mood disorders, burnout, and other emotional maladies.

Self-realization is largely a matter of achieving a person?s formative personality definition. People whom lack self-realization oftentimes fail to integrate their desired personality traits into all phases of their life including social life, family life, and work life. In order to achieve satisfaction with oneself, a person must know what they wish for, know how to go about achieving their goals, be capable of recognizing where they now stand, and understand how they must change in order to attain their ultimate visage.

First Name
Kilroy J.
Last Name
Oldster
Bio

American Trial Attorney, Arbitrator, Mediator and Author of "Dead Toad Scrolls"