Kilroy J. Oldster

Kilroy J.
Oldster

American Trial Attorney, Arbitrator, Mediator and Author of "Dead Toad Scrolls"

Author Quotes

Literature recounts history, explores knowledge, narrates universal themes of human existence, actives human conscience, enhances understanding of human motives, and explicates the nuances of human behavior.

Most new ideas come to us not through pure logic, but through a fusion of memory and imagination. If new ideas were purely a product of rationality, other people would quickly grasp and embrace novel solutions. People?s lack of imagination prevents them from comprehending the significance of an innovative idea.

No person is more ruthlessly cheated than someone strip-mined of his or her ability to recall the vibrancy of the past. After all, what would any person be if robbed of all sense of long-term memory? Without memories, all that any person would know about life is if he or she was hungry or thirsty, cold or hot. Without memories of the past and shredded of any illusion of a future there cannot be a frame for our existence. Without a sense of memory, we lack cognition of the very essence of our being. In absence of our memories, there can be no introspection, no ethical awareness, and no devotion, loyalty, or love.

Our exterior world affects our internal landscape, our inner world affects our interpretation of physical sense impressions, and the combination of emotions, thoughts, and physical sensations influences how we address reality.

People are inherently wary and fearful. What is a person more afraid of, the paucity of their dreams or the satanic magnitude of their nightmares? Poetic inventions containing elements of truth comprise all of our nighttime dreams and ephemeral daydreams.

Quietude is the hermit?s humble tool. An intrepid person might attempt to wring out of him or herself a translucent state of creative consciousness by deliberately cutting oneself off from all outside stimuli. When the exterior world forms a wall of impenetrable silence, in our state of exile we can hear the unique cadence of the subtle mind?s authentic ringtone.

Self-development requires direct action. Knowledge must precede action. The self?s relation to the world must be grounded in reality through ideas and thoughts. Self-reflection and introspection expands our appreciation of life.

Silken strings composing the harpsichord of life accommodate a score of emotional tidings. An orchestra of linked heartbeats strumming the melodious prose of our collective intones gives rise to sonnets of melancholy, producing an illimitable libretto stretching from the milky dawn of newborn?s amaranth life to the speckled sunsets of gentle souls whom we cherish.

Telling our personal story reveals the shape shifting landscape of our mind.

The enormous sense of the potentiality for success and failure, and the prospect of triumphs and tragedies, hoover over collegiate students jubilant and anguish filled, animated actuality.

The human mind is the principal agent of creation. How we think is the prism for how we perceive reality.

The only manner to blunt in a wholesome and righteous manner the emotional trauma of living under a death sentence is by making every day count, living passionately, and dedicating the journey stumbling through time to accomplishing a master life plan. We can assist each other find meaning in life and undertake a path that make every person?s life a worthy endeavor, but each person bears the personal responsibility for living their life, establishing who they are, and behaving in a manner that provides credence to their self-imposed ideology. If a person persists in shifting personal responsibility for their way of life onto someone else, they he or she fails to discover the meaning of his own existence.

The transience of humanity frames the tragedy of all people. There are no happy conclusions to life, we all die, and until we die, we will experience both happiness and pain. Acceptance of the tragedy of humankind without remorse is a shattering experience; it enables us to relinquish mawkish misconceptions, destructive obsessions, and crippling attachments. Only by accepting the tragedy of life as an integral part of the incandescent beauty of life, will I understand what it means to rejoice in the indelible bloom of life.

To ask who we are represents a primary reflex in human consciousness. Every person seeks to understand him or herself and reach a verifiable and cohesive image of his or her own identity.

We are each a product of our biological endowments, culture, and personal history. Culture ideology and cultural events along with transmitted cultural practices influences each of us. We are each the product of our collective interchanges. Our county?s domestic and interlinked international conflicts fuse us together. We are each a molecule in the helix of human consciousness joined in a physical world. We form a coil of connective tissue soldered together by cultural links.

We create a meaningful life by what we accept as true and by what we create in the pursuit of truth, love, beauty, and adoration of nature.

We gain knowledge about the interworking of our personal mind through observation of the external world and personal introspection. Contemplation requires a degree of stillness, the willingness to consider deep thoughts.

We must live a genuine life in order to discover personal happiness and self-fulfillment. Understanding that a person is living a lie is the first step into realizing what is possible. No matter how frightful such a proposition is, we must dare to be an original self.

When our environment changes we change, and this combination of transformative deeds create a synergistic effect. Seemingly, insignificant and imperceptible quantitative changes can eventfully lead to fundamental qualitative changes in the way a group of people function as a society.

Writing about personal thoughts and observations, subjective feelings and objective reality is a gateway experience that intensifies a person?s level of consciousness. Every degree of increased consciousness can lead to increased knowledge of the world and self-understanding.

Life and death issues are a universal concern. A person can learn about life by investigating the psychological and social aspects related to dying.

Living deeply requires more than a static vivisection of a person?s history and a cold survey of the world. Living a meaningful life entails immersion in the continuous flow of life through passionate thinking, observation, and directed action.

Music has the ability to express in the upbeat every brilliant aspect of existence, while on the downbeat convey the anguish that a human being experiences when apprehending the fleeting nature of time, and the mysterious torture of living and dying. Music stands alone in its ability to communicate the symbols and phases of life, both being and nonbeing.

None of us commences life utterly alone. We each carry within our granular mass the protoplasm residue of past generations? ideas, customs, values, infatuations, prejudices, ethics, and mores. The lees wrought from our seedlings contribute to the social order that oversees a newborn?s future. How we conduct ourselves in the here and now emulates our heritage, delineates the parameters of the present culture, and sets the embryonic stage for the emergent ethos of our future and for the generations of people whom we will never meet.

Our life force is a form of flowing energy, a blast of verve renewed through our ongoing daily interactions and the inevitable collisions between the id and the ego.

First Name
Kilroy J.
Last Name
Oldster
Bio

American Trial Attorney, Arbitrator, Mediator and Author of "Dead Toad Scrolls"