Kilroy J. Oldster

Kilroy J.

American Trial Attorney, Arbitrator, Mediator and Author of "Dead Toad Scrolls"

Author Quotes

War provides some people with a sense of purposefulness. The drumbeat of war quickens the pulse of neighbors, relatives, tribes, and nations. Hostile nations amass weapons of destruction claiming that they seek peace through deterrence. When war comes, advocates of arms galvanize the citizenry by proclaiming the inevitability of conflict. Each side?s propaganda machine cast the campaign of present war as the next Great War. Generals brashly promote armed conflict as the war to end all other wars. Saber-rattlers proclaim that the opposition?s militant disciples instituted this ordeal of conquest and destruction.

We can imprison ourselves with our wants, wishes, and false dreams.

We each want nothing more than to live for the moment. Nature hardwired us perpetually to follow the call of the wild, cull all the highs in life, and rejoice in life by dancing, singing, jumping, building nests, creating beauty, and playing with our young. We each find ourselves happiest when we are engaging in conduct that makes us feel alive.

We measure time through a mental framework trussed with two major stakes: memory and expectation. Memory is that spottiness that takes place behind the eyes: memory takes place in the cloistered theater that houses diffused still pictures. We file mental pictures that encapsulate our prior life into mental shelves for a wayward librarian to cull through and forward select recollection to the recall center whenever summoned. Expectations arise from thoughtful consideration of our future prospects in life.

We wait too long to tell the people we love that they are the very reason that we exist. We assume that our wife, child, other family members, and friends understand our love and affection. We assume that people we care about understand our enigmatic idiosyncrasies and willingly accept the shrouded reasons behind our demonstrable oddities. We assume that other people sense that we struggle valiantly in our blackened landscape. We presume that other people comprehend our struggle to glean meaning amongst the ashes spewed from the absurd circumstances that we operate. Sometimes we need to stop and tell the tenderhearted persons whom we care about that we love them and explain that our awkward strangeness is not a rejection of them.

Without the mellifluous notes of memory, there would be no songs to sing, no ballads dedicated to past afflictions or affections, and no church hymns celebrating the trials and tribulations of saints, martyrs, and holy deities. Without respect for memories for days gone by, we would lack impetuses to write poems or produce literature reflecting the bitter hardships and ineffable joys of human life. Without a reference to the past serving as an ethical compass pointing the way forward, we would be oblivious to the inequities committed by foes and the glorious deeds performed by our ancestors; we would lack the essential evenhandedness required of every caretaker; and we would be poor stewards of this planet. The loss of memory severs us at the stem from one another. Without the bond of shared memories, we would each remain forever unconnected to our brothers and sisters. Without the twigs of memory, we would lead a life as dry and disjointed as withered leaves scattered by a cruel wind.

Joy cannot be confused with the mere absence sorrow, misinterpreted as experiencing minimal despair, or misunderstood as living without crippling trepidation. Bliss necessarily encompasses uncompromising acceptance of life?s defining permutations. Emotional harmony necessitates beholding the pleasant and unpleasant exigencies of life while expressing unstinting appreciation for the ordinary and the extraordinary events in our lives. Joyfulness transcends the variations in physical and emotional demands exerted upon us. Elation for life allows us to rise above environmental determinates and associated stresses that might otherwise vex our souls including death and other sorrowful events.

Life presents innumerable possibilities for love, friendship, compassion, and self-fulfillment, but we must be willing to give in order to receive. Persistence, sacrifice, a quest for knowledge, along with acquaintance with our true self is essential in order to achieve our dreams. Panic, fear, worry, doubt, anger, and a negative attitude are the biggest impediments to self-realization. The most important battle we undertake in life is not with other people; rather it takes place in the human mind.

Many life-affirming questions lead to an endless spool of disconcerting propositions and contradictory conclusions, and even more troubling, some queries prove unanswerable.

No construction of thought represents a label, barrier, or a full stop. Each sentence, paragraph, and page represents an exploratory probe into the unknown; each statement is an act of experimentation, investigation, creation, and growth.

Our children are an integral component of our stories as we are of theirs and, therefore, each child acts as the knighted messengers to carry their forebears? stories into the future. To deprive our children of the narrative cells regarding the formation of the ozone layer that rims the atmosphere of our ancestors? saga and parental determination of selfhood is to deny them of the sacred right to claim the sanctity of their heritage. Accordingly, all wrinkled brow natives are chargeable with the sacrosanct obligation of telling their kith and kin the memorable story of the scenic days they spent as children of nature splashing about in their naked innocence in the brook of infinite time and space. We must scrupulous document our family?s history as well as scrawl out our personal story.

Parallel to tenderness and cruelty, the cataracts of pleasure and pain are interrelated. Painful and pleasurable sensations instruct us of our physical boundaries. The collective scorecard of physical pain and pleasurable sensations define the evolving self. Our internal clockworks comprised of remembrances of times past, both painful and pleasurable, provide each of us with a telling emotional autobiography. What we primarily recall ? pain or pleasure ? is revelatory. How we act with kindness and tenderheartedly, or hardheartedly and cruelly is equally telling.

Personal tranquility consists in the orderly structuring of the mind, which occurs whenever a person engages in the exquisite practice of contemplating personal experiences, harmonizing time spent with other people, reading great books, and working on self-improvement.

Religion is a cultural relic inherited from ancient civilizations that doctrinal influence persists globally in modern times. Religious people rely upon their notional belief in the primal innocence of human beings in order to support the abstract supposition of inherently benevolent God guiding human souls.

Self-transformation commences with a period of self-questioning. Questions lead to more questions, bewilderment leads to new discoveries, and growing personal awareness leads to transformation in how a person lives. Purposeful modification of the self only commences with revising our mind?s internal functions. Revamped internal functions eventually alter how we view our external environment.

Tact by its nature entails staying mum, prudently electing to forgo urging other people to pursue an alternative course of action. Creation of silent spaces in our own life and equitable distribution of periods of respite that allow for periods of equable inner reflection is necessary to spur personal growth. It is equally important to honor other people?s intrinsic need for periods of introspection, uninterrupted by unsolicited advice

The conscious mind and the unconscious mind jointly govern human beings? desires, thoughts, and behavior, which unified totally in a singular human body houses what we term the self. The conscious mind frequently assist facilitate the agenda of the unconscious mind. Incompatible cravings of the conscious and unconscious mind generate tension and emotional turmoil, which can manifest itself in erratic behavior that produces self-doubt and self-questioning. One of the main conundrums of human beings is that the unconscious mind, which guides important aspects of human behavior and motivation, is virtually unknowable. The power of conscious thought ? the ability to rationalize ? misleads us into thinking we are primary logical entities, when we live most of our lives by unconsciously scanning external stimuli and reacting to events in real time without conscious reflection.

The greatest crime in human history was not the creation of the armaments of warfare and destruction of life, but the invention of hand mirror, which enticed humankind to peer at their surface appearance instead of seeking spiritual salvation. Prior to the invention of the mirror, people saw themselves through other people?s eyes or by looking deep within themselves.

The most important thing in life it to be true to ourselves, to never give up attempting to become the very finest version of what we wish to be, no matter how arduous that proves to be.

The soul evolves as a person addresses the chaos, vagaries, and perplexities of enduring an earthly life. We each ultimately become our own version of an ideal self by stage-managing who we become.

Though there are many barriers to expressing unreserved love, no such impediments to a developing a loving and generous heart deter a spiritual warrior. He who is without love is bereft of richness of life. Compassion, empathy, kindness, tenderness, and patience are essential for love. Anger, frustration, jealously, greed, and hatred are the antonym to love. When we love other people with all our ferocity, we transcend the misuse, waste, pain, tragedy, death, anguish, erotic obsessions, unaccountable confusion, and self-absorbed personal ambitions that, if left unchecked, numb our earthly existence.

We all act as independent learners in charge of designing our autodidactic curricula. Reading the books written by the prophetic genius of history including the literary masterpieces and philosophical treatises awakens the mind. Reading can act as a gateway drug leading to writing and expansion of a personal state of conscious awareness.

We can learn personal humility from episodes that generate shame and guilt. After retiring from worldly affairs and drawing useful lessons from personal disgrace, we must resume living an expedient life devoted to appreciating truth, beauty, and love.

We earn the respect of our peers by laboring to quell our critics? justified disapproval. We earn self-respectability by schooling the wisdom to ignore unfair condemnation. We learn goodness by witnessing other person?s lives and by performing unsolicited acts of kindnesses.

We might respect a serious person with an austere and rigid personality, but we adore merry, kindhearted, and artistic people.

First Name
Kilroy J.
Last Name

American Trial Attorney, Arbitrator, Mediator and Author of "Dead Toad Scrolls"