Welsh Theologian, Protestant Minister and Medical Doctor
Martyn Lloyd-Jones, fully David Martyn Lloyd Jones
Welsh Theologian, Protestant Minister and Medical Doctor
Human will-power alone is not enough. Will-power is excellent and we should always be using it; but it is not enough. A desire to live a good life is not enough. Obviously we should all have that desire, but it will not guarantee success. So let me put it thus: Hold on to your principles of morality and ethics, use your willpower to the limit, pay great heed to every noble, uplifting desire that is in you; but realize that these things alone are not enough, that they will never bring you to the desired place. We have to realize that all our best is totally inadequate, that a spiritual battle must be fought in a spiritual manner
Some people, even in worship, seem to think that they must say their 'Amen' in a particular way, or must say it often. Thinking that this is a sign of spirituality, they make themselves a nuisance at times to others and so get into trouble about that. That is not commended in Scripture; it is a false notion of worship.
We should go into His presence as a child goes to his father. We do it with reverence and godly fear, of course, but we should go with a childlike confidence and simplicity.
I can forgive a man for a bad sermon, I can forgive the preacher almost anything if he gives me a sense of God, if he gives me something for my soul, if he gives me the sense that, though he is inadequate himself, he is handling something which is very great and very glorious, if he gives me some dim glimpse of the majesty and the glory of God, the love of
The Bible does not isolate war, as if it were something separate and unique and quite apart, as we tend to do in our thinking. It is but one of the manifestations of sin, one of the consequences of sin.
We tend to have a wrong view of law and to think of it as something that is opposed to grace. But it is not. Law is only opposed to grace in the sense that there was once a covenant of law, and we are now under the covenant of grace.
I have always found it depressing to listen to the kind of people who, whenever you meet them, will always for sure tell you the story of their conversion many years ago. They tell you that story every time. I have known people do exactly the same thing with revival. There is always something about an initial experience that is remarkable and outstanding. And a time of revival is so amazing and wonderful that it is not surprising that people go on talking about it. But, if they give the impression that they have had nothing since that wonderful experience, that ever after they have been walking through a wilderness, and travelling through a desert, then it is absolutely wrong.
The Church is in eclipse at the moment, but what does it matter? It is God?s! And the Church will be brought to the place which God has purposed for her.
What gives us conviction of sin is not the number of sins we have committed; it is the sight of the holiness of God.
I will not glory, even in my orthodoxy, for even that can be a snare if I make a god of it... Let us rejoice in Him in all His fullness and in Him alone.
The divine Instructor has taken us under his wing and he is putting us through our exercises so that hands which hang down can be lifted up, and feet are straightened out, and a lame man is helped to walk. The Instructor is saying such things as, now "Keep moving, don't let yourself get stiff, keep the joints moving, keep them as supple as you can.
What is meant by this term, 'the heart'? According to the general scriptural usage of the term, the heart means the centre of the personality. It does not merely mean the seat of the affections and the emotions.
Indeed I can put it, finally like this; the ultimate cause of all spiritual depression is unbelief. For if it were not or unbelief even the devil could do nothing. It is because we listen to the devil instead of listening to God that we go down before him and fall before his attacks.
The heretics were never dishonest men; they were mistaken men. They should not be thought of as men who were deliberately setting out to go wrong and to teach something that is wrong; they have been some of the most sincere men that the Church has ever known. What was the matter with them? Their trouble was this: they evolved a theory and they were rather pleased with it; then they went back with this theory to the Bible, and they seemed to find it everywhere.
When a man truly sees himself, he knows nobody can say anything about him that is too bad.
It doesn?t matter if you have almost entered into the depths of hell. It does not matter if you are guilty of murder as well as every other vile sin. It does not matter from the standpoint of being justified before God at all. You are no more hopeless than the most moral and respectable person in the world.
The Holy Spirit never browbeats us. He always persuades.
Why are there wars in the world? Why is there this constant international tension? What is the matter with the world? Why war and all the unhappiness and turmoil and discord amongst men? According to this Beatitude, there is only one answer to these questions-sin. Nothing else; just sin.
It is ?the fight of faith?, you are walking on turbulent waves and the only way to keep walking is to keep looking at Him.
The main trouble with the Christian Church today is that she is too much like a clinic, too much like a hospital; that is why the great world is going to hell outside!... Look at the great campaign, look at it objectively, look at it from God's standpoint. Forget yourself and your temporary troubles and ills for the moment; fight in the army. It is not a clinic you need; you must realize that we are in a barracks, and that we are involved in a mighty campaign
Why do you read all the details of divorce cases in the newspapers? ... You are enjoying it. You would not dream of doing these things yourself, but you are doing them by proxy.
Every painful consequence of sin is a part of the punishment meted out for sin.
Failures in the past are not to make us depressed, but to spur us on to action. ?if you really believe what you say about the past, if you really do bemoan the fact that you have wasted so much time in the past, the thing to do is to make up for it in the present. Is not that common sense?
Always respond to every impulse to pray. The impulse to pray may come when you are reading or when you are battling with a text. I would make an absolute law of this always obey such an impulse.
Be natural; forget yourself; be so absorbed in what you are doing and in the realization of the presence of God, and in the glory and the greatness of the Truth that you are preaching, and the occasion that brings you together,...that you forget yourself completely. That is the right condition; that is the only place of safety; that is the only way in which you can honor God. Self is the greatest enemy of the preacher, more so than in the case of any other man in society. And the only way to deal with self is to be so taken up with, and so enraptured by, the glory of what you are doing, that you forget yourself altogether.