French Revolution Philosopher known as “The Incorruptible” and “The Tyrant”
Maximilien Robespierre, fully Maximilien François Marie Isidore de Robespierre
French Revolution Philosopher known as “The Incorruptible” and “The Tyrant”
Society owes protection only to peaceable citizens; the only citizens in the Republic are the republicans. For it, the royalists, the conspirators are only strangers or, rather, enemies. This terrible war waged by liberty against tyranny- is it not indivisible? Are the enemies within not the allies of the enemies without? The assassins who tear our country apart, the intriguers who buy the consciences that hold the people's mandate; the traitors who sell them; the mercenary pamphleteers hired to dishonor the people's cause, to kill public virtue, to stir up the fire of civil discord, and to prepare political counterrevolution by moral counterrevolution-are all those men less guilty or less dangerous than the tyrants whom they serve?
What is the end of our revolution? The tranquil enjoyment of liberty and equality; the reign of that eternal justice, the laws of which are graven, not on marble or stone, but in the hearts of men, even in the heart of the slave who has forgotten them, and in that of the tyrant who disowns them.
Terror is nothing other than justice, prompt, severe, inflexible; it is therefore an emanation of virtue; it is not so much a special principle as it is a consequence of the general principle of democracy applied to our country's most urgent needs.
When a Banker jumps out of a window, jump after him - that's where the money is.
The aim of constitutional government is to preserve the Republic; that of revolutionary government is to lay its foundation.
When work is a pleasure, life is a joy! When work is a duty, life is slavery.
The attribute of popular government in a revolution is at one and the same time virtue and terror. Virtue without terror is fatal; terror without virtue is impotent. The terror is nothing but justice, prompt, severe, inflexible; it is thus an emanation of virtue.
The general will rules in society as the private will governs each separate individual.
The government in a revolution is the despotism of liberty against tyranny.
The king must die so that the country can live.
The law of self-preservation, with every being whether physical or moral, is the first law of nature. ... The protection of government is only due to peaceable citizens; and all citizens in the republic are republicans. The royalists, the conspirators, are strangers, or rather enemies. Is not this dreadful contest, which liberty maintains against tyranny, indivisible? Are not the internal enemies the allies of those in the exterior? The assassins who lay waste the interior; the intriguers who purchase the consciences of the delegates of the people: the traitors who sell them; the mercenary libellants paid to dishonor the cause of the people, to smother public virtue, to fan the flame of civil discord, and bring about a political counter revolution by means of a moral one; all these men, are they less culpable or less dangerous than the tyrants whom they serve?
The peaceful enjoyment of liberty and equality; the reign of that eternal justice whose laws are written, not on marble or stone, but in the hearts of all men, even in that of the slave who forgets them and of the tyrant who denies them.
The warmth of zeal is not perhaps the most dangerous rock that we have to avoid; but rather that languor which ease produces and a distrust of our own courage.
This great purity of the French revolution's basis, the very sublimity of its objective, is precisely what causes both our strength and our weakness. Our strength, because it gives to us truth's ascendancy over imposture, and the rights of the public interest over private interests; our weakness, because it rallies all vicious men against us, all those who in their hearts contemplated despoiling the people and all those who intend to let it be despoiled with impunity, both those who have rejected freedom as a personal calamity and those who have embraced the revolution as a career and the Republic as prey. ... The two opposing spirits that have been represented in a struggle to rule nature might be said to be fighting in this great period of human history to fix irrevocably the world's destinies, and France is the scene of this fearful combat. Without, all the tyrants encircle you; within, all tyranny's friends conspire; they will conspire until hope is wrested from crime. We must smother the internal and external enemies of the Republic or perish with it; now in this situation, the first maxim of your policy ought to be to lead the people by reason and the people's enemies by terror.
To punish the oppressors of humanity is clemency; to forgive them is cruelty.
We must smother the internal and external enemies of the Republic or perish with it; now in this situation, the first maxim of your policy ought to be to lead the people by reason and the people's enemies by terror.
It is with regret that I pronounce the fatal truth: Louis must die that the country may live.
We wish in our country that morality may be substituted for egotism, probity for false honour, principles for usages, duties for good manners, the empire of reason for the tyranny of fashion, a contempt of vice for a contempt of misfortune, pride for insolence, magnanimity for vanity, the love of glory for the love of money, good people for good company, merit for intrigue, genius for wit, truth for tinsel show, the attractions of happiness for the ennui of sensuality, the grandeur of man for the littleness of the great, a people magnanimous, powerful, happy, for a people amiable, frivolous and miserable; in a word, all the virtues and miracles of a Republic instead of all the vices and absurdities of a Monarchy.
lf the attribute of popular government in peace is virtue, the attribute of popular government in revolution is at one and the same time virtue and terror, virtue without which terror is fatal, terror without which virtue is impotent. The terror is nothing but justice, prompt, severe, inflexible; it is thus an emanation of virtue.
We wish that order of things where all the low and cruel passions are enchained, all the beneficent and generous passions awakened by the laws; where ambition subsists in a desire to deserve glory and serve the country: where distinctions grow out of the system of equality, where the citizen submits to the authority of the magistrate, the magistrate obeys that of the people, and the people are governed by a love of justice; where the country secures the comfort of each individual, and where each individual prides himself on the prosperity and glory of his country; where every soul expands by a free communication of republican sentiments, and by the necessity of deserving the esteem of a great people: where the arts serve to embellish that liberty which gives them value and support, and commerce is a source of public wealth and not merely of immense riches to a few individuals.
Omelets are not made without breaking eggs.
We wish, in a word, to fulfill the intentions of nature and the destiny of man, realize the promises of philosophy, and acquit providence of a long reign of crime and tyranny. That France, once illustrious among enslaved nations, may, by eclipsing the glory of all free countries that ever existed, become a model to nations, a terror to oppressors, a consolation to the oppressed, an ornament of the universe and that, by sealing the work with our blood, we may at least witness the dawn of the bright day of universal happiness. This is our ambition, - this is the end of our efforts.
Crime butchers innocence to secure a throne, and innocence struggles with all its might against the attempts of crime.
Death is not "an eternal sleep!" Citizens! Efface from the tomb that motto, graven by sacrilegious hands, which spreads over all nature a funereal crape, takes from oppressed innocence its support, and affronts the beneficent dispensation of death! Inscribe rather thereon these words: "Death is the commencement of immortality!"
Death is the beginning of immortality.