Osho, born Chandra Mohan Jain, also known as Acharya Rajneesh and Bhagwan Shree Rajneesh

Osho, born Chandra Mohan Jain, also known as Acharya Rajneesh and Bhagwan Shree Rajneesh
1931
1990

Indian Mystic, Guru and Spiritual Teacher, Professor of Philosophy, advocated more open attitude toward sexuality

Author Quotes

Without trust, love is not possible.

You say that in heaven there is eternal beauty. The eternal beauty is here and now, not in heaven.

Would that the many bloodstained hands in our land were lifted up to the Lord with horror of their stain to pray that he might cleanse them. But let those who, thanks to God, have clean hands -- the children, the sick, the suffering -- lift up their innocent and suffering hands to the Lord like the people of Israel in Egypt. The Lord will have pity and will say, as he did to Moses in Egypt, I have heard my people's cry of wailing. It is the prayer that God cannot fail to hear.

You see my five fingers, but somebody can see the five gaps between my fingers. Ordinarily you will not see the gaps, you will see five fingers. But the gaps are more real: fingers may come and go, gaps will remain. Between sounds of music there are gaps of silence. The authentic music consists not of sounds, but of the gaps. Sounds come and go; those gaps remain. And music can make you aware of those gaps more beautifully than anything else; hence I have to say that music comes next to silence.

You are carrying a masterpiece hidden within you, but you are standing in the way. Just move aside, then the masterpiece will be revealed. Everyone is a masterpiece, because God never gives birth to anything less than that. Everyone carries that masterpiece hidden for many lives, not knowing who they are and just trying on the surface to become someone.

You should live in the world but remain untouched by it. You should remain in the world, but the world should not remain in you.

You are just now, here, neither coming nor going. Everything passes by you; your consciousness reflects it but it does not get identified. When a lion roars in front of a mirror, do you think the mirror roars? Or when the lion is gone and a child comes dancing, the mirror completely forgets about the lion and starts dancing with the child--do you think the mirror dances with the child? The mirror does nothing, it simply reflects. Your consciousness is only a mirror. Neither do you come, nor do you go. Things come and go. You become young, you become old; you are alive, you are dead. All these states are simply reflections in an eternal pool of consciousness.

You will find meaning in life only if you create it. It is a poetry to be composed. It is a song to be sung. It is a dance to be danced.

You become more divine as you become more creative. All the religions of the world have said God is the creator. I don't know whether he is the creator or not, but one thing I know: the more creative you become, the more godly you become. When your creativity comes to a climax, when your whole life becomes creative, you live in God. So he must be the creator because people who have been creative have been closest to him. Love what you do. Be meditative while you are doing it whatsoever it is

Your seed has been covered with so many layers of culture, etiquette, education, religion, country, that you have completely forgotten that you are here to grow, that you have become a lush green bush full of flowers, fragrance, dancing in the wind and in the rain and in the sun.

You can use reading as a food for the ego. It is very subtle. You can become knowledgeable; then it is dangerous and harmful. Then you are poisoning yourself, because knowledge is not knowing, knowledge is not wisdom. Wisdom has nothing to do with knowledge. Wisdom can exist in total ignorance also. If you use reading just as a food for the mind, to increase your memory, then you are in a wrong direction. But reading can be used in a different way; then reading is as beautiful as anything else in life

Your whole idea about yourself is borrowed-- borrowed from those who have no idea of who they are themselves.

You cannot be a story if totally incomplete, will be free from life. The human experience is always open - and this means that it is incomplete. The belief is always incomplete.

Zen's greatest contribution is to give you an alternative to the serious man. The serious man has made the world, the serious man has made all the religions. He has created all the philosophies, all the cultures, all the moralities; everything that exists around you is a creation of the serious man. Zen has dropped out of the serious world. It has created a world of its own which is very playful, full of laughter, where even great masters behave like children.

You cannot understand a thing, you begin to abuse it because it insults you. You cannot understand it! You? You cannot understand it? That is impossible. Something must be wrong with the thing itself. One begins to abuse, one begins to talk nonsense, and then he feels, Now it is okay.

Whenever I meet prostitutes, they never speak of sex. They inquire about the soul, and about God. I also meet many ascetics and monks, and whenever we are alone they ask about nothing but sex. I was surprised to learn that ascetics, who are always preaching against sex, seem to be captivated by it. They are curious about it and disturbed by it; they have this mental complex about it, yet they sermonize about religion and about the animal instincts in man. And sex is so natural.

You don?t have any problems ? only this much has to be understood. This very moment you can drop all problems. because they are your creations. Have another look at your problems: the deeper you look, the smaller they will appear. Go on looking at them and by and by they will start disappearing. Go on gazing and suddenly you will find there is emptiness ? a beautiful emptiness surrounds you. Nothing to do, nothing to be, because you are already that.

Whenever you meditate and you come upon beautiful spaces, immediately pray to existence: ' Let my joy be showered over every being - conscious, unconscious. I don't want any personal claim over it.'

You don't want to lose your old friend - the misery - You have invested too much into false - Hence the fear to be exposed - to be true - to be naked as you are.

Wherever you are afraid, try to explore, and you will find death hiding somewhere behind. All fear is of death. Death is the only fear source.

You exist in time, but you belong to eternity- You are a penetration of eternity into the world of time-You are deathless, living in a body of death- Your consciousness knows no death, no birth- It is only your body that is born and dies-But you are not aware of your consciousness-You are not conscious of your consciousness-And that is the whole art of meditation; becoming conscious of consciousness itself.

Wherever you feel death, feel it. Don?t escape. Death is beautiful; death is the greatest mystery, more mysterious than life. Through life you can gain the world, the futile world- meaningless, worthless. Through death you can gain the eternal. Death is the door.

You feel good, you feel bad, and these feelings are bubbling from your own unconsciousness, from your own past. Nobody is responsible except you. Nobody can make you angry, and nobody can make you happy.

Who am I? is not really a question because it has no answer to it; it is unanswerable. It is a device, not a question.

You have to be grateful to existence that it has chosen you to be a passage for a few beautiful children. But you are not to interfere in their growth, in their potential. You are not to impose yourself upon them. They are not going to live in the same times, they are not going to face the same problems. They will be part of another world. Don't prepare them for this world, this society, this time, because then you will be creating troubles for them. They will find themselves unfit, unqualified.

Author Picture
First Name
Osho, born Chandra Mohan Jain, also known as Acharya Rajneesh and Bhagwan Shree Rajneesh
Birth Date
1931
Death Date
1990
Bio

Indian Mystic, Guru and Spiritual Teacher, Professor of Philosophy, advocated more open attitude toward sexuality