German-Swiss Renaissance Physician, Botanist, Alchemist, Astrologer, and General Occultist
Paracelsus, aka 'Paracelsus the Great', born Philippus Aureolus Theophrastus Bombastus von Hohenheim
German-Swiss Renaissance Physician, Botanist, Alchemist, Astrologer, and General Occultist
And since the fit manner of preparation is not to be found in pharmaceuticals, we must explore further; that is to say, we must learn from alchemy.
Each corpus is composed of three things, called sulphur, mercurius and salt. Nothing but life, hidden in the interior of what we call a body, can make them hang together. If you take a body in hand, you have three invisible substances in one form. These three are the basis of the giving and making of health.
He who knows nothing, loves nothing. He who can do nothing understands nothing. He who understands nothing is worthless.
It is a great error to suppose that chiromancy is concerned only with the hands, for it includes the significance of the lines upon the entire body.
Reading never made a physician. Medicine is an art, and requires practice. If it were sufficient to learn to talk Latin, Greek, and l Hebrew, to become a good physician, it would also be I sufficient for one to read Livius to become a great commander-in-chief. I began to study my art by imagining that there was not a single teacher in the world capable to teach it to me, but that I had to acquire it myself. It was the book of Nature, written by the finger of God, which I studied - not those of the scribblers, for each scribbler writes down the rubbish that may be found in his head; and who can sift the true from the false? My accusers complain that I have not entered the temple of knowledge through the legitimate door. But which one is the truly legitimate door? Galenus and Avicenna, or Nature? I have entered through the door of Nature: her light, and not the lamp of an apothecary's shop has illuminated my way.
The power of imagination is a great factor in medicine. It may produce diseases in man and in animals and it may cure them. But this is not done by the powers of symbols or characters made in wax or being written on paper, but by an imagination, which perfects the will. All the imagination of man comes from the heart. The heart is the seed of the microcosm, and from that seed the imagination proceeds into the macrocosm. Thus the imagination of man is a seed that becomes materialized or corporeal.
We should do that which our conscience teaches, for no other reason but because our conscience teaches it. To learn from others, to accept the opinion of others, to act in a certain manner because others are acting in that way, is temptation.
Anyone who thinks that all fruits ripen at the same time as strawberries, knows nothing of grapes.
Every experiment is like a weapon which should be used according to its specific function, as a spear is used to thrust, or a club to batter.
Hence, too, result certain marvelous speculations and new operations which frequently differ from the writings and opinions of ancient operators and natural philosophers, but have been discovered and confirmed by full proof and experimentation.
It is very difficult and laborious for a prince or a king to be produced out of an unfit and common man. But Mars acquires dominion. With strong and pugnacious hand, and seizes on the position of king.
Reading never made a physician. Medicine is an art, and requires practice. I began to study my art by imagining that there was not a single teacher in the world capable to teach it to me, but that I had to acquire it myself. It was the book of Nature, written by the finger of God, which I studied - not those of the scribblers.
The soul does not perceive the external or internal physical construction of herbs and roots, but it intuitively perceives their powers and virtues, and recognizes at once their signatum. This signatum (or signature) is a certain vital organic activity, giving to each natural object (in contradistinction to artificially made objects) a certain similarity with a certain condition produced by disease, and through which health may be restored in specific diseases in the diseased part. This signatum is often expressed even in the exterior form of things, and by observing the form we may learn something in regard to their interior qualities, even without using our interior sight. We see that the internal character of a man is often expressed in his exterior appearance, even in the manner of his walking and in the sound of his voice. Likewise the hidden character of things is to a certain extent expressed in their outward forms. As long as man remained in a natural state, he recognized the signature of things and knew their true character; but the more he diverged from the path of Nature, and the more his mind became captivated by illusive external appearances, the more this power became lost. [paraphrase]
What is a philosophy that is not supported by spiritual revelation? Moses did not teach physics; he wrote in a theological sense calculated to impress the feelings and awaken the faith of the simple-minded, and perhaps he may not have understood physics himself. The scientist, unlike the theologian, does not put any trust in his feelings, but believes only in his experiments, because physical science deals with phenomena and not faith.
Are we not halves of one dissevered world, whom this strange chance unites once more? Part? Never! Till thou, the lover, know; and I, the knower, Love ? until both are saved.
Everything is a poison... the dose differentiates a poison from a remedy.
Here then lies the supreme good; it is more than that which takes the disease away from the body and preserves the body.
It is well known amongst physicians that brain helps the brain, and lungs the lungs. So also it is said that the right eye of a frog helps the soreness of a man's right eye, and the left eye thereof helps the soreness of his left eye, if they be hanged about his neck in a cloth of its natural color. The like is reported by the eyes of a crab. So the feet of a tortoise helps them that have the gout in their being applied thus---as foot to foot, hand to hand, right to right, left to left.
Recent researches in the ethereal realms of Mysticism, Metaphysics, and transcendental Anthropology have proved beyond a doubt the existence of a great number of apparently mysterious and occult facts, whose causes cannot be explained by a science whose means for investigation are limited by the imperfections of sensual perception, and whose researches must necessarily come to a stop where physical instruments cease to be of any service. Invisible things cannot be seen, neither can that which is imponderable be weighed with scales; but invisible and imponderable things, such as the cosmic ether, the light producing power of the sun, the vital power of plants and animals, thought, memory, imagination, will, psychological influences affecting the state of the mind or producing a sudden change of feeling, and other things too numerous to mention, are nevertheless facts, and exist in spite of the incapacity of teachers of anatomy or chemistry to explain them. If a reasonable skeptic says that such things do not exist, he can only mean to say that they do not exist relatively to his knowledge; because, to deny the possibility of the existence of anything of which we know nothing would imply that we imagined ourselves to be in possession of all the knowledge that exists in the world, and believed that nothing could exist of which we did not know. A person who peremptorily denies them of anything which is beyond the horizon of his understanding because he cannot make it harmonize with his accepted opinions is as credulous as he who believes everything without any discrimination. Either of these persons is not a freethinker, but a slave to the opinions which he has accepted from others, or which he may have formed in the course of his education, and by his special experiences in his (naturally limited) intercourse with the world. If such persons meet with any extraordinary fact that is beyond their own experience, they often either regard it with awe and wonder, and are ready to accept any wild and improbable theory that may be offered to them in regard to such facts, or they sometimes reject the testimony of credible witnesses, and frequently even that of their own senses. They often do not hesitate to impute the basest motives and the most silly puerilities to honorable persons, and are credulous enough to believe that serious and wise people had taken the trouble to play upon them "practical jokes' and they are often willing to admit the most absurd theories rather than to use their own common sense.
The stone of cold is in me. This is a water by means of which I make the spirits of the six metals congeal into the essence of the seventh, and this is to promote Sol with Luna.
What sense would it make or what would it benefit a physician if he discovered the origin of the diseases but could not cure or alleviate them?
Art, Nature, Mind Dreams must be heeded and accepted. For a great many of them come true.
Everything that happens takes place through the will of the Supreme. Conscience is the state which we have received from God, in which we should see our own image, and according to the dictates of which we should act, without attempting to discover reasons in the guidance of our life in regard to morals and virtues. We should do that which our conscience teaches, for no other reason but because our conscience teaches it. He who does not burn himself will not be burned by God, and God provided him with a conscience into which he may put his implicit trust. To learn from others, to accept the opinion of others, to act in a certain manner because others are acting in that way, is temptation. Therefore faith into the things of the earth should be based upon the Holy Scripture and upon the teachings of Christ, and it will then stand upon a firm basis. Therefore we shall put the fundament and the corner-stone of our wisdom upon three principal points, which are: first, Prayer, or a strong desire and aspiration for that which is good. It is necessary that we should seek and knock, and thereby ask the Omnipotent Power within ourselves, and remind it of its promises and keep it awake, and if we do this in the proper form and with a pure and sincere heart, we shall receive that for which we ask, and find that which we seek, and the doors of the Eternal that have been closed before us will be opened, and what was hidden before our sight will come to light. The next point is Faith: not a mere belief into something that may or may not be true, but a faith that is based upon knowledge, an unwavering confidence, a faith that may move mountains and throw them into the ocean, and to which everything is possible. The third point is Imagination. If this power is properly kindled in our soul, we will have no difficulty to make it harmonize with our faith. A person who is sunk into deep thought, and, so to say, drowned in his own soul, is like one who has lost his senses, and the world looks upon him as a fool. But in the consciousness of the Supreme he is wise, and he is, so to say, the confidential friend of God, knowing a great deal more of God's mysteries than all those that receive their superficial learning through the avenues of the senses; because he can reach God through his soul through an exalted imagination
Hermes . . . calls these three substances, spirit, soul, and body, but he has not indicated how this is to be understood.
Know that the philosopher has power over the stars and not the stars over him.