English Writer, Author of fantasy trilogy "His Dark Materials"
English Writer, Author of fantasy trilogy "His Dark Materials"
Marisa! Marisa! The cry was torn from Lord Asriel, and with the snow leopard beside her, with a roaring in her ears, Lyra?s mother stood and found her footing and leapt with all her heart, to hurl herself against the angel and her daemon and her dying lover, and seize those beating wings, and bear them all down together into the abyss.
Now here are these children who have gone through great adventures and learned wonderful things and would therefore be in a position to do great things to help other people. But they're taken away. He doesn't let them. For the sake of taking them off to a perpetual school holiday or something, he kills them all in a train crash. I think that's ghastly. It's a horrible message.
People should decide on the books' meanings for themselves. They'll find a story that attacks such things as cruelty, oppression, intolerance, unkindness, narrow-mindedness, and celebrates love, kindness, open-mindedness, tolerance, curiosity, human intelligence.
She felt loose and free and light in a universe without purpose.
So Lyra and her daemon turned away from the world they were born in, and looked toward the sun, and walked into the sky.
That is what the Church does, and every church is the same: control, destroy, obliterate every good feeling.
The fairy tale is in a perpetual state of becoming and alteration. To keep to one version or one translation alone is to put robin redbreast in a cage.
The narrating voice that tells ?Middlemarch? is just as much a made-up character as Dorothea or Mr. Casaubon.
There are some who live by every rule and cling tightly to their rectitude because they fear being swept away by a tempest of passion, and there are others who cling to the rules because they fear that there is no passion there at all, and that if they let go they would simply remain where they are, foolish and unmoved; and they could bear that least of all. Living a life of iron control lets them pretend to themselves that only by the mightiest effort of will can they hold great passions at bay.
They lay back, well fed and comfortable in the flower-scented night, and listened to Mary tell her story. She began just before she first met Lyra, telling them about the work she was doing at the Dark Matter Research group, and the funding crisis. How much time she?d had to spend asking for money, and how little time there?d been left for research!
To be sure, there's a warm passion behind what you say. But if you give in to that passion, friends, you're doing what I always warned you agin: you're a placing the satisfaction of your own feelings above the work you have to do... Don't you worry that John Faa's heart is too soft to strike a blow when the time comes. And the time will come under judgement. Not under passion.
We measure the value of a civilized society by the number of Libraries it opens, not the number it closes down.
When we were alive, they told us that when we died we'd go to heaven. And they said that heaven was a place of joy and glory and we would spend eternity in the company of saints and angels praising the Almighty, in a state of bliss. That's what they said. And that's what led some of us to give our lives, and others to spend years in solitary prayer, while all the joy of life was going to waste around us and we never knew. Because the land of the dead isn't a place of reward or a place of punishment, it is a place of nothing. The good come here as well as the wicked, and all of us languish in this gloom forever, with no hope of freedom, or joy, or sleep, or rest, or peace. But now this child has come offering us a way out and I'm going to follow her. Even if it means oblivion, friends, I'll welcome it, because it won't be nothing. We'll be alive again in a thousand blades of grass, and a million leaves; we'll be falling in the raindrops and blowing in the fresh breeze; we'll be glistening in the dew under the stars and the moon out there in the physical world, which is our true home and always was.
Will darted back to the gutter, and picked up the knife, and the fight was over. The young man, cut and battered, clambered up the step, and saw Will standing above him holding the knife; he stared with a sickly anger and then turned and fled.
You said I was a warrior. You told me that was my nature, and I shouldn?t argue with it. Father, you were wrong. I fought because I had to. I can?t choose my nature, but I can choose what I do. And I will choose, because now I?m free.
Lorek Byrnison: Can is not the same as must. Lyra Silvertongue: But if you must and you can, then there's no excuse.
Maybe so, he said, but whatever little chance of safety there is, I want her to have it.
Now that world, and every other universe, came about as a result of possibility. Take the example of tossing a coin: it can come down heads or tails, and we don't know before it lands which way it's going to fall. If it comes down heads, that means that the possibility of its coming down tails has collapsed. Until that moment the two possibilities were equal. But on another world, it does come down tails. And when that happens, the two worlds split apart. I'm using the example of tossing a coin to make it clearer. In fact, these possibility collapses happen at the level of elementary particles, but they happen in just the same way: one moment several things are possible, the next moment only one happens, and the rest don't exist. Except that other worlds have sprung into being, on which they did happen.
Perhaps some particles move backward in time; perhaps the future affects the past in some way we don?t understand; or perhaps the universe is simply more aware than we are.
She found out that having something to do prevented you from feeling seasick, and that even a job like scrubbing a deck could be satisfying, if it was done in a seamanlike way. She was very taken with this notion, and later on she folded the blankets on her bunk in a seamanlike way, and put her possessions in the closet in a seamanlike way, and used 'stow' instead of 'tidy' for the process of doing so. After two days at sea, Lyra decided that this was the life for her.
So they had language, and they had fire, and they had society. And about then she found an adjustment being made in her mind, as the word creatures became the word people. These beings weren?t human, but they were people, she told herself; it?s not them, they?re us.
That light," said the Chaplain, "is it going up or coming down?" "It's coming down," said Lord Asriel, "but it isn't light. It's Dust." Something in the way he said it made Lyra imagine dust with a capital letter, as if this wasn't ordinary dust. The reaction of the Scholars confirmed her feeling, because Lord Asriel's words caused a sudden collective silence, followed by gasps of incredulity.
The fate of Susan Pevensie indicates some sort of crazed, deranged Manichaeism. Here?s a simple test: What is the greatest Christian virtue? Well, it?s charity, isn?t it? It's love. If somebody who knew nothing about Christian doctrine, and who had been told that Lewis was a great Christian teacher, read all the way through those books, would he get that message? No.
The park was a scruffy patch of grass, muddy in winter and dusty in summer, set about with a few dozen trees, a bandstand, and a pond on which swam a family of depraved and malevolent ducks.
There are two great powers, the man said, and they?ve been fighting since time began. Every advance in human life, every scrap of knowledge and wisdom and decency we have has been torn by one side from the teeth of the other. Every little increase in human freedom has been fought over ferociously between those who want us to know more and be wiser and stronger, and those who want us to obey and be humble and submit.