Greek Historian of the Hellenistic Period noted for his book "The Histories" and promoting separation of powers in government
Greek Historian of the Hellenistic Period noted for his book "The Histories" and promoting separation of powers in government
When, therefore, the leading and most powerful man among his people ever encourages such persons in accordance with the popular sentiment, and thereby assumes in the eyes of his subjects the appearance of being the distributor to each man according to his deserts, they no longer obey him and support his rule from fear of violence, but rather from conviction of its utility, however old he may be, rallying round him with one heart and soul, and fighting against all who form designs against his government. In this way he becomes a king instead of a despot by imperceptible degrees, reason having ousted brute courage and bodily strength from their supremacy. This then is the natural process of formation among mankind of the notion of goodness and justice, and their opposites; and this is the origin and genesis of genuine kingship: for people do not only keep up the government of such men personally, but for their descendants also for many generations; from the conviction that those who are born from and educated by men of this kind will have principles also like theirs. But if they subsequently become displeased with their descendants, they do not any longer decide their choice of rulers and kings by their physical strength or brute courage; but by the differences of their intellectual and reasoning faculties, from practical experience of the decisive importance of such a distinction.
On any occasion when one can discover the cause of events, one should not resort to the gods.
The Senate has first of all the control of the treasury, and regulates the receipts and disbursements alike. For the Quaestors cannot issue any public money for the various departments of the state without a decree of the Senate, except for the service of the Consuls. The Senate controls also what is by far the largest and most important expenditure, namely, that made by the censors for every purification ceremony for the repair or construction of public buildings. This money cannot be obtained by the censors except by the grant of the Senate. Similarly all crimes committed in Italy requiring a public investigation, such as treason, conspiracy, poisoning, or willful murder, are in the hands of the Senate. Besides, if any individual or state among the Italian allies requires a controversy to be settled, a penalty to be assessed, help or protection to be afforded?all this is the province of the Senate.
Or again, outside Italy, if it is necessary to send an embassy to reconcile warring communities, or to remind them of their duty, or sometimes to impose requisitions upon them, or to receive their submission, or finally to proclaim war against them?this too is the business of the Senate. In like manner the reception to be given to foreign ambassadors in Rome, and the answers to be returned to them, are decided by the Senate. The people have nothing to do with such business. Consequently, if one were staying at Rome when the Consuls were not in town, one would imagine the constitution to be a complete aristocracy: and this has been the idea entertained by many Greeks, and by many kings as well, from the fact that nearly all the business they had with Rome was settled by the Senate.
The way in which such conceptions originate and come into existence is this. The intercourse of the sexes is an instinct of nature, and the result is the birth of children. Now, if any one of these children who have been brought up is ungrateful when arrived at maturity, and makes no return to those by whom he was nurtured, but on the contrary presumes to injure them by word and deed, it is plain that he will probably offend and annoy such as are present and have seen the care and trouble bestowed by the parents on the nurture and upbringing of their children. For seeing that men differ from the other animals in being the only creatures possessed of reasoning powers, it is clear that such a difference of conduct is not likely to escape their observation; but that they will remark it when it occurs, and express their displeasure on the spot: because they will have an eye to the future, and will reason on the likelihood of the same occurring to each of themselves.
Previously the doings of the world had been, so to say, dispersed, as they were held together by no unity of initiative, results, or locality; but history has become an organic whole, and the affairs of Italy and Africa have been interlinked with those of Greece and Asia, all leading up to one end.
They want the centurions not so much to be venturesome and daredevils, as to be natural leaders, of a steady and reliable spirit. They do not so much want men who will initiate attacks and open the battle, but men who will hold their ground when beaten and hard-pressed, and will be ready to die at their posts.
Scipio, beholding this city, which had flourished seven hundred years from its foundation and had ruled over so many lands, islands, and seas, rich with arms and fleets, elephants and money, equal to the mightiest monarchies but far surpassing them in bravery and high spirit (since without ships or arms, and in the face of famine, it had sustained continuous war for three years), now come to its end in total destruction - Scipio, beholding this spectacle, is said to have shed tears and publicly lamented the fortune of the enemy.
This is a sworn treaty made between us, Hannibal... and Xenophanes the Athenian... in the presence of all the gods who possess Macedonia and the rest of Greece.
So then we enumerate six forms of government?the three commonly spoken of which I have just mentioned, and three more allied forms, I mean despotism, oligarchy and mob-rule. The first of these arises without artificial aid and in the natural order of events. Next to this, and produced from it by the aid of art and adjustment, comes kingship; which degenerating into the evil form allied to it, by which I mean tyranny, both are once more destroyed and aristocracy produced. Again the latter being in the course of nature perverted to oligarchy, and the people passionately avenging the unjust acts of their rulers, democracy comes into existence; which again by its violence and contempt of law becomes sheer mob-rule.
This is the regular cycle of constitutional revolutions, and the natural order in which constitutions change, are transformed, and return again to their original stage. If a man have a clear grasp of these principles he may perhaps make a mistake as to the dates at which this or that will happen to a particular constitution; but he will rarely be entirely mistaken as to the stage of growth or decay at which it has arrived, or as to the point at which it will undergo some revolutionary change. However, it is in the case of the Roman constitution that this method of inquiry will most fully teach us its formation, its growth, and zenith, as well as the changes awaiting it in the future; for this, if any constitution ever did, owed, as I said just now, its original foundation and growth to natural causes, and to natural causes will owe its decay.
Such being the power that each part has of hampering the others or co-operating with them, their union is adequate to all emergencies, so that it is impossible to find a better political system than this? For when one part having grown out of proportion to the others aims at supremacy and tends to become too predominant, it is evident that?none of the three is absolute, but the purpose of the one can be counterworked and thwarted by the others, none of them will excessively outgrow the others or treat them with contempt. All in fact remains in statu quo, on the one hand, because any aggressive impulse is sure to be checked and from the outset each estate stands in dread of being interfered with by the others
We can get some idea of a whole from a part, but never knowledge or exact opinion. Special histories therefore contribute very little to the knowledge of the whole and conviction of its truth. It is only indeed by study of the interconnection of all the particulars, their resemblances and differences, that we are enabled at least to make a general survey, and thus derive both benefit and pleasure from history.
Such, then, is the distribution of power between the several parts of the state. I must now show how each of these several parts can, when they choose, oppose or support each other. The Consul, then, when he has started on an expedition with the powers I have described, is to all appearance absolute in the administration of the business in hand; still he has need of the support both of people and Senate. Without them, he is quite unable to bring the matter to a successful conclusion. For it is plain that he must have supplies sent to his legions from time to time; but without a decree of the Senate they can be supplied neither with corn, nor clothes, nor pay. All the plans of a commander must be futile, if the Senate is resolved either to shrink from danger or hamper his plans.
We shall best show how marvelous and vast our subject is by comparing the most famous Empires which preceded, and which have been the favorite themes of historians, and measuring them with the superior greatness of Rome. There are but three that deserve even to be so compared and measured: and they are these. The Persians for a certain length of time were possessed of a great empire and dominion. But every time they ventured beyond the limits of Asia, they found not only their empire, but their own existence also in danger. The Lacedaemonians, after contending for supremacy in Greece for many generations, when they did get it, held it without dispute for barely twelve years. The Macedonians obtained dominion in Europe from the lands bordering on the Adriatic to the Danube?which after all is but a small fraction of this continent?and, by the destruction of the Persian Empire, they afterwards added to that the dominion of Asia. And yet, though they had the credit of having made themselves masters of a larger number of countries and states than any people had ever done, they still left the greater half of the inhabited world in the hands of others. They never so much as thought of attempting Sicily, Sardinia, or Libya; and as to Europe, to speak the plain truth, they never even knew of the most warlike tribes of the West. The Roman conquest, on the other hand, was not partial. Nearly the whole inhabited world was reduced by them to obedience: and they left behind them an empire not to be paralleled in the past or rivaled in the future.
The constitution should remain for long in a state of equilibrium like a well-trimmed boat, kingship being guarded from arrogance by the fear of the commons, who were given a sufficient share in the government, and the commons on the other hand not venturing to treat the kings with contempt from fear of the elders, who being selected from the best citizens would be sure all of them to be always on the side of justice; so that that part of the state which was weakest owing to its subservience to traditional custom, acquired power and weight by the support and influence of the elders.
What is really educational and beneficial to students of history is the clear view of the causes of events, and the consequent power of choosing the better policy in a particular case. Now in every practical undertaking by a state we must regard as the most powerful agent for success or failure the form of its constitution; for from this as from a fountain-head all conceptions and plans of action not only proceed, but attain their consummation
The Consuls, before leading out the legions, remain in Rome and are supreme masters of the administration. All other magistrates, except the Tribunes, are under them and take their orders. They introduce foreign ambassadors to the Senate; bring matters requiring deliberation before it; and see to the execution of its decrees. If, again, there are any matters of state which require the authorization of the people, it is their business to see to them, to summon the popular meetings, to bring the proposals before them, and to carry out the decrees of the majority. In the preparations for war also, and in a word in the entire administration of a campaign, they have all but absolute power. It is competent to them to impose on the allies such levies as they think good, to appoint the Military Tribunes, to make up the roll for soldiers and select those that are suitable. Besides they have absolute power of inflicting punishment on all who are under their command while on active service: and they have authority to expend as much of the public money as they choose, being accompanied by a quaestor who is entirely at their orders. A survey of these powers would in fact justify our describing the constitution as despotic?a clear case of royal government.
What is the origin then of a constitution, and from where is it produced? Suppose that from floods, pestilences, failure of crops, or some such causes the race of man is reduced almost to extinction. Such things we are told have happened, and it is reasonable to think will happen again. Suppose accordingly all knowledge of social habits and arts to have been lost. Suppose that from the survivors, as from seeds, the race of man to have again multiplied. In that case I presume they would, like the animals, herd together; for it is but reasonable to suppose that bodily weakness would induce them to seek those of their own kind to herd with. And in that case too, as with the animals, he who was superior to the rest in strength of body or courage of soul would lead and rule them.
The government will take the fairest of names, but the worst of realities ? mob rule.
When a state after having passed with safety through many and great dangers arrives at the higher degree of power, and possesses an entire and undisputed sovereignty, it is manifest that the long continuance of prosperity must give birth to costly and luxurious manners, and that the minds of men will be heated with ambitious contests, and become too eager and aspiring in the pursuit of dignities. And as those evils are continually increased, the desire of power and rule, along with the imagined ignominy of remaining in a subject state, will first begin to work the ruin of the republic; arroagance and luxury will afterwards advance it; and in the end the change will be completed by the people; when the avarice of some is found to injure and oppress them, and the ambition of others swells their vanity, and poisons them with flattering hopes. For then, being inflamed with rage, and following only the dictates of their passions, they no longer will submit to any control, or be contented with an equal share of the administration, in conjunction with their rules; but will draw to themselves the entire sovereignty and supreme direction of all affairs. When this is done, the government will assume indeed the fairest of a ll names, that of a free and popular state; but will in truth be the greatest of all evils, the government of the multitude.
In the past you rivalled the Achaians and the Macedonians, peoples of your own race, and Philip, their commander, for the hegemony and glory, but now that the freedom of the Hellenes is at stake at a war against an alien people (Romans)... And does it worth to ally with the barbarians, to take the field with them against the Epeirotans, the Achaians, the Akarnanians, the Boiotians, the Thessalians, in fact with almost all the Hellenes with the exception of the Aitolians who are a wicked nation... So Lakedaimonians it is good to remember your ancestors... be afraid of the Romans... and do ally yourselves with the Achaians and Macedonians. But if some the most powerful citizens are opposed to this policy at least stay neutral and do not side with the unjust.
The limit of this authority would be physical strength, and the name we should give it would be despotism. But as soon as the idea of family ties and social relation has arisen amongst such agglomerations of men, then is born also the idea of kingship, and then for the first time mankind conceives the notion of goodness and justice and their reverse.
When the ancients said a work well begun was half done, they meant to impress the importance of always endeavoring to make a good.
It is a course which perhaps would not have been necessary had it been possible to form a state composed of wise men, but as every multitude is fickle, full of lawless desires, unreasoned passion, and violent anger, the multitude must be held in by invisible terrors and suchlike pageantry. For this reason I think, not that the ancients acted rashly and at haphazard in introducing among the people notions concerning the gods and beliefs in the terrors of hell, but that the moderns are most rash and foolish in banishing such beliefs.