Ravi Zacharias, fully  Frederick Antony Ravi Kumar Zacharias

Ravi
Zacharias, fully  Frederick Antony Ravi Kumar Zacharias
1946

Indian-born Canadian-American Evangelical Christian Apologist and Evangelist

Author Quotes

You'll never get to a person's soul until you understand their hurts.

I am absolutely convinced that meaninglessness does not come from being weary of pain; meaninglessness comes from being weary of pleasure. And that is why we find ourselves emptied of meaning with our pantries still full.

In naturalism, man is actually very insignificant, but arrogates to himself stupendous power. In Christianity, man is actually the apex of created significance, but is called to see it in abject humility.

On every university campus I visit, somebody stands up and says that God is an evil God to allow all this evil into our world. This person typically says, ?A plane crashes: Thirty people die, and twenty people live. What kind of a God would arbitrarily choose some to live and some to die?? I continued, ?but when we play God and determine whether a child within a mother?s womb should live, we argue for that as a moral right. So when human beings are given the privilege of playing God, it?s called a moral right. When God plays God, we call it an immoral act. Can you justify this for me?? That was the end of the conversation.

Television has been the single greatest shaper of emptiness.

The vaster the audience, the more vulnerable the people watching the media.

We are living in a time when sensitivities are at the surface, often vented with cutting words. Philosophically, you can believe anything so as you do not claim it a better way. Religiously, you can hold to anything, so long as you do not bring Jesus Christ into it. If a spiritual idea is eastern, it is granted critical immunity; if western, it is thoroughly criticized. Thus, a journalist can walk into a church and mock its carryings on, but he or she dare not do the same if the ceremony is from eastern fold. Such is the mood at the end of the twentieth century. A mood can be a dangerous state of mind, because it can crush reason under the weight of feeling. But that is precisely what I believe postmodernism best represents - a mood.

Wonder knows that while you cannot look at the light, you cannot look at anything else without it. It is not exhausted by childhood, but finds its key there. It is a journey like a walk through the woods over the usual obstacles and around the common distractions while the voice of direction leads, saying, 'This is the way, walk ye in it.'

I am convinced that all our attempts to change the letter of the law and to reeducate people have been, and are, merely band-aid solutions for a fatal hemorrhage. The system will never change because our starting point is flawed. The secular view of man can neither give the grandeur that God alone can give, nor can it see the evil within the human heart that God alone can reveal and cure, for atheism implicitly denudes each individual of the grand image God has imprinted upon His creation.

In other words, truth is not only a matter of offense, in that it makes certain assertions. It is also a matter of defense in that it must be able to make a cogent and sensible response to the counterpoints that are raised.

One does not get far in a conversation with a Hindu sage or an unsophisticated follower of Hinduism before one of them offers the familiar illustration of four blind people feeling an elephant in the dark and each one coming out with a different description of what it is he or she is feeling ? a rope, a tree or some other object, depending on the tail or leg or whatever is being clasped. This story seems to be the best escape hatch to do away with any interpretive burden that keeps with the facts. Yet the obvious seems to escape the one giving the illustration: that smuggled into the analogy is the idea that it is an elephant that is under discussion and not any of those errant pronouncements made by the ones devoid of light and sight.

That truth, by the way, is why even the horror of hell is more the outcome of a heart that seeks to disown God and play God and live eternally with those who do the same than it is retribution against evil. C. S. Lewis once wrote that there are only two kinds of people in the end: those who say to God, ?Thy will be done,? and those to whom God says, in the end, ?Thy will be done.?46

The world is larger and more beautiful than my little struggle.

We do not live so that we can eat, nor do we just eat so that we can live. Life is worth living in and of itself. Life cannot be satisfied when it is lived out as a consuming entity. When it is filled by that which satisfies a hunger that is both physical and spiritual in a mutuality that sustains both without violation of either, only then can life be truly fulfilling.

Worship is a posture of life that takes as its primary purpose the understanding of what it really means to love and revere God.

I am totally convinced the Christian faith is the most coherent worldview around.

In some countries you love your neighbors, and in others you eat them.

Only if you are willing to pray sincerely for God?s will to be done and are willing to live the life apportioned to you will you see the breathtaking view of God that he wants you to have, through the windows he has placed in your life. You cannot always live on the mountaintop, but when you walk through the valley, the memory of the view from the mountain will sustain you and give you the strength to carry you through.

The assurance of Heaven is never given to the person. And that's why at the core of the Christian faith is the grace of God. If there's one word I would grab from all of that, it's forgiveness - that you can be forgiven. I can be forgiven, and it is of the grace of God. But once you understand that, I think the ramifications are worldwide.

Then he said something that was absolutely defining for him: "Write this down and never forget it: Love is as much a question of the will as it is of the emotion. And if you will to love somebody, you can."

We exaggerate the separation of the emotion and the will as two distinct faculties of operation ? some kind of misshapen two-headed monster. Think for example, of the caricature we make of one difference between men and women. We seem to think that women are more emotionally driven and men more cerebrally driven. If that caricature were true, why is it that more men fall into infidelity after marriage than do women? If women are more emotionally driven, should it not be the other way around?

Yes, if truth is not undergirded by love, it makes the possessor of that truth obnoxious and the truth repulsive.

I came to Him because I did not know which way to turn. I remained with Him because there is no other way I wish to turn. I came to Him longing for something I did not have. I remain with Him because I have something I will not trade. I came to Him as a stranger. I remain with Him in the most intimate of friendships. I came to Him unsure about the future. I remain with Him certain about my destiny. I came amid the thunderous cries of a culture that has 330 million deities. I remain with Him knowing that truth cannot be all-inclusive.

In the 1950s kids lost their innocence. In the 1960s, kids lost their authority. In the 1970s, kids lost their love. It was the decade of me-ism dominated by hyphenated words beginning with self. In the 1980s, kids lost their hope. In the 1990s kids lost their power to reason. Less and less were they taught the very basics of language, truth, and logic and they grew up with the irrationality of a postmodern world. In the new millennium, kids woke up and found out that somewhere in the midst of all this change, they had lost their imagination. Violence and perversion entertained them till none could talk of killing innocents since none was innocent anymore.

Only when holiness and worship meet can evil be conquered. For that, only the Christian message has the answer.

Author Picture
First Name
Ravi
Last Name
Zacharias, fully  Frederick Antony Ravi Kumar Zacharias
Birth Date
1946
Bio

Indian-born Canadian-American Evangelical Christian Apologist and Evangelist