Sarvepalli Radhakrishnan, fully Sir or Dr. Sarvepalli Radhakrishnan

Sarvepalli
Radhakrishnan, fully Sir or Dr. Sarvepalli Radhakrishnan
1888
1975

Indian Advaita Vedantist Philosopher, Writer and Politician, Vice President and later President of India

Author Quotes

Psychic experiences are a state of consciousness beyond the understanding of the normal, and the supernormal is traced to the supernatural.

The concept of one world must be implemented in every action of every nation, if that one world is to become established. I have no doubt that the world will become one?.. We are being led from state to state the concept of one family on earth. If we?re able to achieve it, we should do so by handling our own minds and hearts.

rAmAnuja qualifies the non-dual philosophy so as to make the personal God supreme. While brahman, souls and the world are all different and eternal, they are at the same time inseparable. [a-pRhthak-siddha. ] Inseparability is not identity. brahman is related to the two others as soul to body. They are sustained by Him and subject to His control. rAmAnuja says that while God exists for Himself, matter and souls exist for His sake and subserve His purposes. The three together form an organic whole. brahman is the inspiring principle of the souls and the world. The souls are different from, but not independent of, God. They are said to be one only in the sense that they all belong to the same class. The ideal is the enjoyment of freedom and bliss in the world of nArAyaNa, and the means to it is either prapatti or bhakti. The individual souls, even when they are freed through the influence of their devotion and the grace of God, retain their separate individuality. For him and Madhva, God, the author of all grace, saves those who give to Him the worship of love and faith.

The creeds of religion correspond to theories of science... intuitions of the human soul should be studied by the methods which are adopted with such great success in the region of positive science.

Religion consists in doing justice, in loving mercy and in making our fellow creatures happy.

The destiny of Man is to know himself.

Religion in terms of ?personal experience is an independent functioning of the human mind, something unique, possessing and autonomous character. It is something inward and personal which unifies all values and organizes all experiences. It is the reaction to the whole of man to the whole of reality. It may be called spiritual life, as distinct from a merely intellectual or moral or aesthetic activity or a combination of them.

The disciples surrounded with cheap marvels and wonders the lonely figure of that serene Soul, simple and austere in his yellow robes, walking with bared feet and bowed head towards Benares.

Religion includes faith in human brotherhood and politics is the most effective means of rendering it into visible form.

The East and the West are not so sharply divided as the alarmists would make us believe. The products of spirit and intelligence, the positive sciences, the engineering techniques, the governmental forms, the legal regulations, the administrative arrangements, and the economic institutions are binding together peoples of varied cultures and bringing them into closer reciprocal contact. The world today is tending to function as one organism.

Religion is a kind of life or experience.

The experience or the vision is the artist?s counterpart to the scientific discovery of a principle or law. What the scientist does when he discovers a new law is to give a new ordering to observed facts. The artist is engaged in a similar task. He gives new meaning to our experience and organizes it in a different way due to his perception of subtler qualities in reality.

Religion is essentially the art and the theory of the remaking of man. Man is not a finished creation.

The Flag links up the past and the present. It is the legacy bequeathed to us by the architects of our liberty. Those who fought under this Flag are mainly responsible for the arrival of this great day of Independence for India. Pandit Jawaharlal has pointed out to you that it is not a day of joy unmixed with sorrow. The Congress fought for unity and liberty. The unity has been compromised; liberty too. I feel, has been compromised, unless we are able to face the tasks which now confront us with courage, strength and vision. What is essential to-day is to equip ourselves with new strength and with new character if these difficulties are to be overcome and if the country is to achieve the great ideal of unity and liberty which it fought for. Times are hard. Everywhere we are consumed by phantasies. Our minds are haunted by myths. The world is full of misunderstandings, suspicions and distrusts. In these difficult days it depends on us under what banner we fight. Here we are Putting in the very center the white, the white of the Sun's rays. The white means the path of light. There is darkness even at noon as some People have urged, but it is necessary for us to dissipate these clouds of darkness and control our conduct-by the ideal light, the light of truth, of transparent simplicity which is illustrated by the color of white.

Human nature is not altogether unchanging but it does remain sufficiently constant to justify the study of ancient classics. The problems of human life and destiny have not been superseded by the striking achievements of science and technology. The solutions offered, though conditioned in their modes of expression by their time and environment, have not been seriously affected by the march of scientific knowledge and criticism. The responsibility laid on man as a rational being, to integrate himself, to relate the present to the past and the future, to live in time as well as in eternity, has become acute and urgent. The upaniShads, though remote in time from us, are not remote in thought. They disclose the working of the primal impulses of the human soul which rise above the differences of race and of geographical position. At the core of all historical religions there are fundamental types of spiritual experience though they are expressed with different degrees of clarity. The upaniShads illustrate and illuminate these primary experiences.

Instead of celebrating my birthday, it would be my proud privilege if 5 September is observed as Teachers' Day.

Man is a complex, multi-dimensional being including within him different elements of matter life, consciousness, intelligence and the divine spark.

I cannot account for the fact that from the time I knew myself I have had firm faith in the reality of an unseen world behind the flux of phenomena, a world which we apprehend not with the senses but with the mind, and even when I was faced by grave difficulties, this faith has remained unshaken. A meditative frame of mind is perhaps responsible for my love of loneliness. Side by side with my outward activities, there is in me an inner life of increasing solitude in which I love to linger. Books, the vistas they unveil, and the dreams they awaken, have been from the beginning my constant and unfailing companions. I am not quite at home in the conventional social functions by which life's troubles are tempered to most of us. When I am in company, unless it be with one or two who know me well, it is with an effort that I get along. But I have an almost uncanny knack of putting myself in rapport with any individual, high or low, old or young, if the need arises. While I am essentially shy and lonely, I pass for a social and sociable man. My withdrawn nature and social timidity have given me a reputation that I am difficult to know. Again, I am said to be cold and strong-willed, while I know that I am the opposite of it. I am capable of strong and profound emotions, which I generally tend to conceal. I am nervously organized, sensitive, and high-strung.

Intuition is a distinct form of experience. Intuition is of a self-certifying character (svatassiddha). It is sufficient and complete. It is self-established (svatasiddha), self-evidencing (sv?sa?vedya), and self-luminous (svayam-prak?s?a). Intuition entails pure comprehension, entire significance, complete validity. It is both truth-filled and truth-bearing Intuition is its own cause and its own explanation. It is sovereign . Intuition is a positive feeling of calm and confidence, joy and strength. Intuition is profoundly satisfying . It is peace, power and joy.

Man is not a detached spectator of progress immanent in human history, but an active agent remolding the world nearer to his ideals. Every age is much what we choose to make it. The trouble with our civilization is that in our anxiety to pursue the things of time, we are neglecting the things that are not of time, the enduring and the eternal. The significance of man?s life is not exhausted by his service of the earthly kingdom. The whole complex range of human life becomes shallow, aimless, and unsatisfying if it is not shot through with a sense of the eternal. We must build all relationships on a basis of understanding fellowship, remembering the controlling principle that life on earth is meaningless apart from its eternal background. Growth of civilization is marked by an increase of genuineness, sincerity, and unselfishness. The only effective way of altering society is the hard and slow one of changing individuals. If we put first things first through patient effort and struggle, we will win power over circumstances and mold them. Only a humanity that strives after ethical and spiritual ideals can use the great triumphs of scientific knowledge for the true ends of civilization.

I think, decisions of my life have been taken under a sort of plan, and prepare, and yet when the choice is made, I have a feeling that an invisible hand has been guiding me for purposes other than my own. I do not, however, pretend that I enjoy the special care of providence. Such a feeling, if it means more than the simple truth that the Supreme has an individual interest in and a delicate care for human beings, that its love is individual, immediate, and intimate, is an irrational prejudice. While I attribute the little success I have achieved to this luck or guidance, I do not want to shift the blame for my failures to ill luck or circumstances. My achievements are not entirely my own, but my mistakes are in large part due to my own folly or weakness.

Intuition must be not only translated into positive and creative action but shared with others. There is a sense of urgency, if not inevitability, about this. One cannot afford to be absolutely silent and the saints love because they cannot help it.

Man, as he is, is incomplete, ignorant, unregenerate, and he wishes to complete himself, to get beyond his present imperfections; and he tries to achieve completeness of being? And if we are able to attain that kind of perfectness of being, completeness of being, we try to use that wisdom for the purpose of creating a better life in this world.

If a durable peace and stable world are to be built out of the wreckage of this war, we must have a positive conception of the values for which we stand. The fate of the humane race depends on its moral strength, and moral power consists here as elsewhere in renunciation and self-limitation.

Intuitions are convictions arising out of a fullness of life in a spontaneous way, more akin to sense than to imagination or intellect and more inevitable than either.

Author Picture
First Name
Sarvepalli
Last Name
Radhakrishnan, fully Sir or Dr. Sarvepalli Radhakrishnan
Birth Date
1888
Death Date
1975
Bio

Indian Advaita Vedantist Philosopher, Writer and Politician, Vice President and later President of India