Sarvepalli Radhakrishnan, fully Sir or Dr. Sarvepalli Radhakrishnan

Sarvepalli
Radhakrishnan, fully Sir or Dr. Sarvepalli Radhakrishnan
1888
1975

Indian Advaita Vedantist Philosopher, Writer and Politician, Vice President and later President of India

Author Quotes

Hinduism according to him is not a religion, but a commonwealth of religions. It is more a way of life than a form of thought….The theist and the atheist, the skeptic and the agnostic may all be Hindus if they accept the Hindu system of culture and life. Hinduism insists not on religious conformity but on a spiritual and ethical outlook of life…Hinduism is not a sect but a fellowship of all who accept the law of right and earnestly seek for the truth.

Love thy neighbor as thyself because you are your neighbor. It is illusion that makes you think that your neighbor is someone other than yourself.

The truth affirmed by the Advaitins happens to be beyond the comprehension of the ordinary mind, but the mind of man is not the measure of reality.

Hinduism has come to be a tapestry of the most variegated tissues and almost endless diversity of hues.

Man is a paradoxical being-the constant glory and scandal of this world.

The truth suggested in the Vedas are developed in the Upanishads. We find in the seers of the Upanishads, an utter fidelity to every layer and shade of truth as they saw it. They affirm that there is a central reality, the one without a second, who is all that is and beyond all that is.

Hinduism is … not a definite dogmatic creed, but a vast, complex, but subtly unified mass of spiritual thought and realization. Its tradition of the God ward endeavor of the human spirit has been continuously enlarging through the ages.

My religious sense did not allow me to speak a rash or a profane word of anything which the soul of man holds or has held sacred. The attitude of respect for all creeds, this elementary good manner in matters of spirit, is bred into the marrow of one's bones by the Hindu tradition.

The worst sinner has a future, even as the greatest saint has had a past. No one is so good or bad as he imagines.

A large part of the world received its religious education from India … In spite of continuous struggle with theological baggage, India has held fast for centuries to the ideals of spirit.

Hinduism is an inheritance of thought and aspiration, living and moving with the movement of life itself.

Nations, like individuals, are made, not only by what" they acquire, but by what they resign.

To look upon life as an evil and treat the world as delusion is sheer ingratitude.

A life of joy and happiness is possible only on the basis of knowledge and science.

Hinduism is not bound up with a creed or a book, a prophet or a founder, but is persistent search for truth on the basis of a continuously renewed experience. Hinduism is human thought about God in continuous evolution.

No one Who holds himself aloof from the activities of the world and who is insensitive to its woes can be really wise.

A literary genius, it is said, resembles all, though no one resembles him.

Hinduism is not just a faith. It is the union of reason and intuition that cannot be defined but is only to be experienced. Evil and error are not ultimate. There is no Hell, for that means there is a place where God is not, and there are sins which exceed his love.

Only the man of serene mind can realize the spiritual meaning of life. Honesty with oneself is the condition of spiritual integrity.

Age or youth is not a matter of chronology. We are as young or as old as we teel. What we think about ourselves is what matters.

Hinduism is wholly free from the strange obsession of some faiths that the acceptance of a particular religious metaphysics is necessary for salvation, and non-acceptance thereof is a heinous sin meriting eternal punishment in hell.

Reading a book gives us the habit of solitary reflection and true enjoyment.

It is not God that is worshipped but the group or the authority that claims to speak in His name. Sin becomes disobedience to authority and not violation of integrity.

It is not safe to be immoral… Against the rock of moral law, earth’s conquerors and exploiters hurl themselves eventually to their own destruction. While yet there is time.. we must take steps to prevent the helpless rush of man to his doom.

Once upon a time, Buddha relates, a certain king of Benares, desiring to divert himself, gathered together a number of beggars blind from birth and offered a prize to the one who should give him the best account of an elephant. The first beggar who examined the elephant chanced to lay hold of a leg, and reported that an elephant was a tree-trunk; the second, laying hold of the tail, declared that an elephant was like a rope; another, who seized an ear, insisted that an elephant was like a palm-leaf; and so on. The beggars fell to quarrelling with one another, and the king was greatly amused. Ordinary teachers who have grasped this or that aspect of truth quarrel with one another, while only a Buddha knows the whole.

Author Picture
First Name
Sarvepalli
Last Name
Radhakrishnan, fully Sir or Dr. Sarvepalli Radhakrishnan
Birth Date
1888
Death Date
1975
Bio

Indian Advaita Vedantist Philosopher, Writer and Politician, Vice President and later President of India