Scottish Divine, Theologian and Philosopher
Scottish Divine, Theologian and Philosopher
If a man had a servant that would go out and sow his seed very diligently and faithfully; but would come in, and sit down idle when it is sown, and forget to harrow it, and hide it with the earth; would the master be well pleased with him? yea, would he not be highly displeased, because the fowls would come and pick it up? So, O my soul, if thou shouldst be never so much concerned to get good seed, and never so faithful and diligent in sowing it; yet if after thou turn careless, and take not the way to cover it, by serious seeking to the Lord, that he may keep it in the hearts of people, and make it to prosper, the devil may pick it all up; and where is thy labour then; and how will the Lord be pleased with thee! Therefore pray more frequently, cry more fervently to God, when the public work is over, than thou hast done.
They are soon wearied of well-doing; for holy duties are not agreeable to their corrupt nature. Take notice of them at their worldly business, set them down with their carnal company, or let them be enjoying a lust; time seems to them to fly, and drive furiously, so that it is gone before they are aware. But how heavily does it pass, while a prayer, a sermon, or a Sabbath lasts! The Lord's day is the longest day of all the week, with many; therefore, they must sleep longer that morning, and go sooner to bed that night, than ordinarily they do; that the day may be made of a tolerable length—for their hearts say within them, "When will the Sabbath be gone?" Amos 8:5. The hours of worship are the longest hours of that day—hence, when duty is over, they are like men eased of a burden; and when sermon is ended, many have neither the grace nor the good manners to stay until the blessing is pronounced—but, like the beasts, their head is away, as soon as a man puts his hand to loose them; and why? Because, while they are at ordinances, they are, as Doeg, "detained before the Lord,"
Affliction doth not rise out of the dust or come to men by chance; but it is the Lord that sends it, and we should own and reverence His hand in it.
if you would approve yourself to God, walking by faith, not by sight, you must quiet yourself in the will and purpose of God, and not insist that it should be according to your mind.
We are spiritually dead without the Spirit indwelling, and spiritually asleep without the Spirit influencing....The former, praying, is like a ghost walking and talking; the latter, like a man speaking through his sleep.
All that is right in our prayers is the Spirit's work, and all that is wrong in them from ourselves, either as to matter or manner.
It is our duty to look to God's commands, and not to His decrees; to our own duty, and not to His purposes. The decrees of God are a vast ocean, into which many possibly have curiously pried to their own horror and despair; but few or none have ever pried into them to their own profit and satisfaction.
What an honourable thing is it to be fishers of men! How great an honour shouldst thou esteem it, to be a catcher of souls! We are workers together with God, says the apostle. If God has ever so honoured thee, O that thou knewest it, that thou mightst bless his holy name, that ever made such a poor fool as thee to be a co-worker with him. God has owned thee to do good to those who were before caught. O my soul, bless thou the Lord. Lord, what am I, or what is my father's house, that thou hast brought me to this?
As a narrow vessel cannot contain the ocean, so neither can the finite creature comprehend the infinite good: but no measure shall be set to the enjoyment, but what ariseth from the capacity of the creature. So that, although there be degrees of glory, yet all shall be filled. . . God will be all in all to the saints: He will be their life, health, riches, honour, peace, and all good things. He will communicate Himself freely to them. . . There will be no veil between God and them, to be drawn aside; but His fulness shall ever stand open to them.
Let the mantle of worldly enjoyments hang loose about you, that it may be easily dropped when death comes to carry you into another world.
What pain and difficulty do men often find in bringing their hearts to pious duties! and what a task is it to the carnal heart to abide at them! It is a pain to it--to leave the world but a little to come before God. It is not easy to borrow time from the many things--to spend it upon the one thing needful. Men often go to God in duties, with their faces towards the world; and when their bodies are on the mount of ordinances, their hearts will be found at the foot of the hill "going after their covetousness.”
As fish in the water love deep places and wells and are most frequently found there, so wicked men have a great love to carnal security and have no will to strive against the stream. Fish love deep places best where there is least noise. Oh, how careful are natural men to keep all quiet, that there may be nothing to disturb them in their rest in sin! They love to be secure which is their destruction. O my soul, beware of carnal security, of being secure, though plunged over head and ears in sin.
Who is sufficient for these things? No man is of himself sufficient; even the greatest of men come short of sufficiency. This may make thee then to be affected with insufficiency, who are so far below these men as shrubs are below the tall cedars; and yet they cannot teach it of themselves. Consider the weight of the work, even of preaching, which is all that thou hast to do now. It is the concern of souls. By the foolishness of preaching it pleases the Lord to save them that believe