Greek Historian and Author
Greek Historian and Author
With reference to the narrative of events, far from permitting myself to derive it from the first source that came to hand, I did not even trust my own impressions, but it rests partly on what I saw myself, partly on what others saw for me, the accuracy of the report being always tried by the most severe and detailed tests possible. My conclusions have cost me some labor from the want of coincidence between accounts of the same occurrences by different eyewitnesses, arising sometimes from imperfect memory, sometimes from undue partiality for one side or the other. The absence of romance in my history will, I fear, detract somewhat from its interest; but I shall be content if it is judged useful by those inquirers who desire an exact knowledge of the past as an aid to the interpretation of the future, which in the course of human things must resemble if it does not reflect it. My history has been composed to be an everlasting possession, not the showpiece of an hour.
Words had to change their ordinary meaning and to take that which was now given them. Reckless audacity came to be considered the courage of a loyal ally; prudent hesitation, specious cowardice; moderation was held to be a cloak for unmanliness; ability to see all sides of a question, inaptness to act on any. Frantic violence became the attribute of manliness; cautious plotting, a justifiable means of self-defense. The advocate of extreme measures was always trustworthy; his opponent a man to be suspected. To succeed in a plot was to have a shrewd head, to divine a plot a still shrewder; but to try to provide against having to do either was to break up your party and to be afraid of your adversaries.
You are convinced by experience that very few things are brought to a successful issue by impetuous desire, but most by calm and prudent forethought.
You can now, if you choose, employ your present success to advantage, so as to keep what you have got and gain honor and reputation besides, and you can avoid the mistake of those who meet with an extraordinary piece of good fortune, and are led on by hope to grasp continually at something further, through having already succeeded without expecting it.
You may be sure that we are as well aware as you of the difficulty of contending against your power and fortune, unless the terms be equal. But we trust that the gods may grant us fortune as good as yours, since we are just men fighting against unjust, and that what we want in power will be made up by the alliance of the Lacedaemonians, who are bound, if only for very shame, to come to the aid of their kindred. Our confidence, therefore, after all is not so utterly irrational.
You should punish in the same manner those who commit crimes with those who accuse falsely.
When a man finds a conclusion agreeable, he accepts it without argument, but when he finds it disagreeable, he will bring against it all the forces of logic and reason.
When men are once checked in what they consider their special excellence, their whole opinion of themselves suffers more than if they had not at first believed in their superiority, the unexpected shock to their pride causing them to give way more than their real strength warrants; and that is probably now the case with the Athenians.
When night came on, the Macedonians and the barbarian crowd suddenly took fright in one of those mysterious panics to which great armies are liable.
When one is deprived of one's liberty, one is right in blaming not so much the man who puts the shackles on as the one who had the power to prevent him, but did not use it.
When these matters are discussed by practical people, the standard of justice depends on the equality of power to compel.
When will there be justice in Athens? There will be justice in Athens when those who are not injured are as outraged as those who are.
We must not disguise from ourselves that we go to found a city among strangers and enemies, and he who undertakes such an enterprise should be prepared to become master of the country the first day he lands, or failing in this find everything hostile to him.
We must remember that one man is much the same as another, and that he is best who is trained in the severest school.
We must march against the enemy, and teach him that he must go and get what he wants by attacking someone who will not resist him, but that men whose glory it is to be always ready to give battle for the liberty of their own country, and never unjustly to enslave that of others, will not let him go without a struggle.
The strong do what they can and the weak suffer what they must.
Wars spring from unseen and generally insignificant causes, the first outbreak being often but an explosion of anger.
The sufferings that fate inflicts on us should be borne with patience, what enemies inflict with manly courage.
We both alike know that into the discussion of human affairs the question of justice only enters where the pressure of necessity is equal; that the powerful exact what they can, and the weak grant what they must.
The superior gratification derived from the use and contemplation of costly and supposedly beautiful products is, commonly, in great measure a gratification of our sense of costliness masquerading under the name of beauty
We Greeks are lovers of the beautiful, yet simple in our tastes, and we cultivate the mind without loss of manliness.
The fact is that one side thinks that the profits to be won outweigh the risks to be incurred, and the other side would rather avoid danger than accept an immediate loss.
The Thracian people, like the bloodiest of the barbarians, being ever most murderous when it has nothing to fear.
We Greeks believe that a man who takes no part in public affairs is not merely lazy, but good for nothing.
The fate of those of their neighbors who had already rebelled and had been subdued was no lesson to them; their own prosperity could not dissuade them from affronting danger; but blindly confident in the future, and full of hopes beyond their power though not beyond their ambition, they declared war and made their decision to prefer might to right, their attack being determined not by provocation but by the moment which seemed propitious. The truth is that great good fortune coming suddenly and unexpectedly tends to make a people insolent; in most cases it is safer for mankind to have success in reason than out of reason; and it is easier for them, one may say, to stave off adversity than to preserve prosperity.