Victor Hugo

Victor
Hugo
1802
1885

French Author, Poet, Novelist and Dramatist, one of the best-known French Romantic Writers

Author Quotes

You insist on the example [of the death penalty]. Why? For what it teaches. What do you want to teach with your example? That thou shalt not kill. And how do you teach thou shalt not kill? By killing.

To be perfectly happy it does not suffice to possess happiness, it is necessary to have deserved it.

To love or have loved, that is enough. Ask nothing further. There is no other pearl to be found in the dark folds of life.

To venture, to defy, to persevere, to be true to one's self, to grapple with destiny, to dismay calamity by not being afraid of it, to challenge now unrighteous powers and now victory run wild, to stand fast and hold firm — these are the examples that the peoples need, the spark that electrifies them.

We bow to the man who kneels. A faith is a necessity to man. Woe to him who believes in nothing. A man is not idle because he is absorbed in thought. There is a visible labor and there is an invisible labor. To meditate is to labor; to think is to act.

What are the convulsions of a city in comparison with the insurrections of the soul? Man is a depth still greater than the people. Jean Valjean at that very moment was the prey of a terrible upheaval. Every sort of gulf had opened again within him. He also was trembling, like Paris, on the brink of an obscure and formidable revolution. A few hours had sufficed to bring this about. His destiny and his conscience had suddenly been covered with gloom. Of him also, as well as of Paris, it might have been said: Two principles are face to face. The white angel and the black angel are about to seize each other on the bridge of the abyss. Which of the two will hurl the other over? Who will carry the day?

When a man is out of sight, it is not too long before he is out of mind.

Where no plan is laid, where the disposal of time is surrendered merely to the chance of incident, chaos will soon reign.

With a remainder of that brotherly compassion which is never totally absent from the heart of a drinker, Phoebus rolled Jehan with his foot onto one of those poor man's pillows which Providence provides on all the street corners of Paris and which the rich disdainfully refer to as heaps of garbage.

You punch me, I punch back. I do not believe it's good for ones self-respect to be a punching bag.

To be 'ultra' is to go to the extreme. It is to attack the sceptre in the name of the throne and the mitre in the name of the altar; to abuse the cause one supports; to rush one's fences, outdo the executioner in the grilling of heretics, charge the idol with insufficient idolatry, insult by excessive adulation, find the pope insufficiently papist and the king insufficiently royalist. It is to denigrate the whiteness of alabaster or snow or the swan or the lily in the name of flawless whiteness; to be a partisan of causes to the point of becoming their enemy; to be so vehemently for as to be in fact against. To be 'ultra' is to go to the extreme. It is to attack the sceptre in the name of the throne and the mitre in the name of the altar; to abuse the cause one supports; to rush one's fences, outdo the executioner in the grilling of heretics, charge the idol with insufficient idolatry, insult by excessive adulation, find the pope insufficiently papist and the king insufficiently royalist. It is to denigrate the whiteness of alabaster or snow or the swan or the lily in the name of flawless whiteness; to be a partisan of causes to the point of becoming their enemy; to be so vehemently for as to be in fact against. To be 'ultra' is to go to the extreme. It is to attack the sceptre in the name of the throne and the mitre in the name of the altar; to abuse the cause one supports; to rush one's fences, outdo the executioner in the grilling of heretics, charge the idol with insufficient idolatry, insult by excessive adulation, find the pope insufficiently papist and the king insufficiently royalist. It is to denigrate the whiteness of alabaster or snow or the swan or the lily in the name of flawless whiteness; to be a partisan of causes to the point of becoming their enemy; to be so vehemently for as to be in fact against. To be 'ultra' is to go to the extreme. It is to attack the sceptre in the name of the throne and the mitre in the name of the altar; to abuse the cause one supports; to rush one's fences, outdo the executioner in the grilling of heretics, charge the idol with insufficient idolatry, insult by excessive adulation, find the pope insufficiently papist and the king insufficiently royalist. It is to denigrate the whiteness of alabaster or snow or the swan or the lily in the name of flawless whiteness; to be a partisan of causes to the point of becoming their enemy; to be so vehemently for as to be in fact against. To be 'ultra' is to go to the extreme. It is to attack the sceptre in the name of the throne and the mitre in the name of the altar; to abuse the cause one supports; to rush one's fences, outdo the executioner in the grilling of heretics, charge the idol with insufficient idolatry, insult by excessive adulation, find the pope insufficiently papist and the king insufficiently royalist. It is to denigrate the whiteness of alabaster or snow or the swan or the lily in the name of flawless whiteness; to be a partisan of causes to the point of becoming their enemy; to be so vehemently for as to be in fact against. To be 'ultra' is to go to the extreme. It is to attack the sceptre in the name of the throne and the mitre in the name of the altar; to abuse the cause one supports; to rush one's fences, outdo the executioner in the grilling of heretics, charge the idol with insufficient idolatry, insult by excessive adulation, find the pope insufficiently papist and the king insufficiently royalist. It is to denigrate the whiteness of alabaster or snow or the swan or the lily in the name of flawless whiteness; to be a partisan of causes to the point of becoming their enemy; to be so vehemently for as to be in fact against. To be 'ultra' is to go to the extreme. It is to attack the sceptre in the name of the throne and the mitre in the name of the altar; to abuse the cause one supports; to rush one's fences, outdo the executioner in the grilling of heretics, charge the idol with insufficient idolatry, insult by excessive adulation, find the pope insufficiently papist and the king insufficiently royalist. It is to denigrate the whiteness of alabaster or snow or the swan or the lily in the name of flawless whiteness; to be a partisan of causes to the point of becoming their enemy; to be so vehemently for as to be in fact against. To be 'ultra' is to go to the extreme. It is to attack the sceptre in the name of the throne and the mitre in the name of the altar; to abuse the cause one supports; to rush one's fences, outdo the executioner in the grilling of heretics, charge the idol with insufficient idolatry, insult by excessive adulation, find the pope insufficiently papist and the king insufficiently royalist. It is to denigrate the whiteness of alabaster or snow or the swan or the lily in the name of flawless whiteness; to be a partisan of causes to the point of becoming their enemy; to be so vehemently for as to be in fact against. To be 'ultra' is to go to the extreme. It is to attack the sceptre in the name of the throne and the mitre in the name of the altar; to abuse the cause one supports; to rush one's fences, outdo the executioner in the grilling of heretics, charge the idol with insufficient idolatry, insult by excessive adulation, find the pope insufficiently papist and the king insufficiently royalist. It is to denigrate the whiteness of alabaster or snow or the swan or the lily in the name of flawless whiteness; to be a partisan of causes to the point of becoming their enemy; to be so vehemently for as to be in fact against.

To paint a battle requires those mighty artists with chaos in their brush.

True thinkers are characterized by a blending of clearness and mystery.

We do not claim that the portrait we present here is a true one, only that it comes close.

What edifice can equal a thought?

When a man understands the art of seeing, he can trace the spirit of an age and the features of a king even in the knocker on a door.

Where the telescope ends the microscope begins, and who can say which has the wider vision?

With eyes closed is the best way to look at the soul.

You say, Where goest Thou? I cannot tell, And still go on. But if the way be straight I cannot go amiss: before me lies Dawn and the day: the night behind me: that Suffices me: I break the bounds: I see, And nothing more; believe and nothing less. My future is not one of my concerns.

This uninspired play on words had the effect of a stone thrown into a country pond...All the frogs fell silent.

This soul is full of darkness, sin committed there. The culprit is not the one who has committed the sin, but the fact is that the shade.

This man was a compound of two sentiments, simple and good in themselves, but he made them almost evil by his exaggeration of them: respect for authority and hatred of rebellion.

This is the battle between day and night... I see black light. [Last Words]

This book, Les Misérables, is no less your mirror than ours. Certain men, certain castes, rise in revolt against this book, — I understand that. Mirrors, those revealers of the truth, are hated; that does not prevent them from being of use. As for myself, I have written for all, with a profound love for my own country, but without being engrossed by France more than by any other nation. In proportion as I advance in life, I grow more simple, and I become more and more patriotic for humanity.

They ridiculed the century, which did away with the need to understand it.

Author Picture
First Name
Victor
Last Name
Hugo
Birth Date
1802
Death Date
1885
Bio

French Author, Poet, Novelist and Dramatist, one of the best-known French Romantic Writers