Vivekananda, fully Sri or Swami Vivekananda, born Narendra Nath Datta

Vivekananda, fully Sri or Swami Vivekananda, born Narendra Nath Datta
1863
1902

Indian Hindu Monk, Religious Leader and Philosopher credited with raising interfaith awareness

Author Quotes

True religion is entirely transcendental. Every being that is in the universe has the potentiality of transcending the senses; even the little worm will one day transcend the senses and reach God. No life will be a failure; there is no such thing as failure in the universe.

Until we give up the world manufactured by the ego, never can we enter the kingdom of heaven. None ever did, none ever will. To give up the world is to forget the ego, to know it not at all---living in the body, but not of it. This rascal ego must be obliterated. Bless men when they revile you. Think how much good they are doing you; they can only hurt themselves. Go where people hate you, let them thrash the ego out of you, and you will get nearer to the Lord.

We are forever trying to make our weakness look like strength, our sentiment like love, our cowardice like courage, and so on.

We have always heard it preached, Love one another. What for? That doctrine was preached, but the explanation is here. Why should I love everyone? Because they and I are one. Why should I love my brother? Because he and I are one. There is this oneness, this solidarity of the whole universe. From the lowest worm that crawls under our feet to the highest beings that ever lived --all have various bodies, but are the one Soul. Through all mouths you eat; through all hands you work; through all eyes you see. You enjoy health in millions of bodies, you are suffering from disease in millions of bodies. When this idea comes and we realize it, see it, feel it, then will misery cease, and fear with it. How can I die? There is nothing beyond me. Fear ceases, and then alone come perfect happiness and perfect love. That universal sympathy, universal love, universal bliss that never changes, raises man above everything.

We must keep our dignity before others. Unless we do that, we expose ourselves to insult.

What good is it if we acknowledge in our prayers that God is the Father of us all, and in our daily lives do not treat every man as brother?

Whatever is true will remain forever; whatever is not, none can preserve.

When the mind is free from activity or functioning, it vanishes and the Self is revealed. This state has been described by the commentator Shankara as ...supersensuous state.

Who makes us ignorant? We ourselves. We put our hands over our eyes and weep that it is dark.

Work for work's sake. There are some who are really the salt of the earth in every country and who work for work's sake, who do not care for name, or fame, or even to go to heaven. They work just because good will come of it. There are others who do good to the poor and help mankind from still higher motives, because they believe in doing good and love good. The motive for name and fame seldom brings immediate results, as a rule; they come to us when we are old and almost done with life.

You may talk doctrines by the millions, you may have sects by the hundreds of millions; ay, but it is nothing, until you have the heart to feel. Feel for them as your Veda teaches you, till you find they are parts of your own bodies, till you realize that you and they, the poor and the rich, the saint and the sinner, are all parts of One Infinite Whole, which you call Brahman.

The mountains of today were the oceans of yesterday and will be oceans tomorrow. Everything is in a state of flux; the whole universe is a mass of change. But there is One who never changes, and that is God.

The power of purity—it is a definite power.

The secret of religion lies not in theories but in practice. To be good and do good — that is the whole of religion. ‘Not he that crieth Lord, Lord, but he that doeth the will of the Father’.

The Vedanta recognizes no sin it only recognizes error. And the greatest error, says the Vedanta is to say that you are weak, that you are a sinner, a miserable creature, and that you have no power and you cannot do this and that.

The will is not free - it is a phenomenon bound by cause and effect - but there is something behind the will which is free.

There is no help for you outside of yourself; you are the creator of the universe. Like the silkworm you have built a cocoon around yourself…. Burst your own cocoon and come out aw the beautiful butterfly, as the free soul. Then alone you will see Truth.

Think day and night, I am of the essence of that Supreme Existence, Knowledge, Bliss--what fear and anxiety have I? This body, mind, and intellect are all transient, and That which is beyond these is myself.

This is no world. It is God Himself. In delusion we call it world.

Those who give themselves up to the Lord do more for the world than all the so-called workers.

To believe blindly is to degenerate the human soul. Be an atheist if you want, but do not believe in anything unquestioningly.

True religion is not talk, or doctrines, or theories, nor is it sectarianism. It is the relation between soul and God. Religion does not consist in erecting temples, or building churches, or attending public worship. It is not to be found in books, or in words, or in lectures, or in organizations. Religion consists in realization. We must realize God, feel God, see God, talk to God. That is religion.

Vairagya or renunciation is the turning point in all the various Yogas. The Karmi (worker) renounces the fruits of his work. The Bhakta (devotee) renounces all little loves for the almighty and omnipresent love. The Yogi renounces his experiences, because his philosophy is that the whole Nature, although it is for the experience of the soul, at last brings him to know that he is not in Nature. The Jnani (philosopher) renounces everything, because his philosophy is that Nature never existed, neither in the past, nor present, nor will be in the future.

We are heirs to all the good thoughts of the universe, if we open ourselves to them.

We have always heard that every religion insists on our having faith. We have been taught to believe blindly. Well, this idea of blind faith is objectionable, no doubt, but analysing it, we find that behind it is a very great truth.....The mind is not to be ruffled by vain arguments, because arguments will not help us to know God. It is a question of fact, and not of argument.

Author Picture
First Name
Vivekananda, fully Sri or Swami Vivekananda, born Narendra Nath Datta
Birth Date
1863
Death Date
1902
Bio

Indian Hindu Monk, Religious Leader and Philosopher credited with raising interfaith awareness