German Quantum Physicist, Philosopher, Nobel Prize Winner in Physics, Discovered Uncertainty Principle

# Werner Heisenberg, fully Werner Karl Heisenberg

German Quantum Physicist, Philosopher, Nobel Prize Winner in Physics, Discovered Uncertainty Principle

## Author Quotes

This has also appeared in the alternate form: What we observe is not nature itself, but nature exposed to our method of questioning.

Thus one becomes entangled in contradictions if one speaks of the probable position of the electron without considering the experiment used to determine it ... It must also be emphasized that the statistical character of the relation depends on the fact that the influence of the measuring device is treated in a different manner than the interaction of the various parts of the system on one another. This last interaction also causes changes in the direction of the vector representing the system in the Hilbert space, but these are completely determined. If one were to treat the measuring device as a part of the system—which would necessitate an extension of the Hilbert space—then the changes considered above as indeterminate would appear determinate. But no use could be made of this determinateness unless our observation of the measuring device were free of indeterminateness. For these observations, however, the same considerations are valid as those given above, and we should be forced, for example, to include our own eyes as part of the system, and so on. The chain of cause and effect could be quantitatively verified only if the whole universe were considered as a single system—but then physics has vanished, and only a mathematical scheme remains. The partition of the world into observing and observed system prevents a sharp formulation of the law of cause and effect. (The observing system need not always be a human being; it may also be an inanimate apparatus, such as a photographic plate.)

We can, for instance, predict the probability for finding the electron at a later time at a given point in the cloud chamber. It should be emphasized, however, that the probability function does not in itself represent a course of events in the course of time. It represents a tendency for events and our knowledge of events.

We have to remember that what we observe is not nature herself, but nature exposed to our method of questioning.

What happens depends on our way of observing it or on the fact that we observe it.

What we observe is not nature itself but nature exposed to our method of questioning. Our scientific work in physics consists in asking questions about nature in the language that we possess and trying to get an answer from experiment by the means that are at our disposal.

Whenever we proceed from the known into the unknown we may hope to understand, but we may have to learn at the same time a new meaning of the word "understanding."

The problems of language here are really serious. We wish to speak in some way about the structure of the atoms. But we cannot speak about atoms in ordinary language.

Whether we electrons, light quanta, benzol molecules, or stones, we shall always come up against these two characteristics, the corpuscular and the undular.

You may object that by speaking of simplicity and beauty I am introducing aesthetic criteria of truth, and I frankly admit that I am strongly attracted by the simplicity and beauty of mathematical schemes which nature presents us. You must have felt this too: the almost frightening simplicity and wholeness of the relationship, which nature suddenly spreads out before us.

The smallest particles of matter were said [by Plato] to be right-angled triangles which, after combining in pairs ... joined together into the regular bodies of solid geometry; cubes, tetrahedrons, octahedrons and icosahedrons. These four bodies were said to be the building blocks of the four elements, earth, fire, air and water ... [The] whole thing seemed to be wild speculation. ... Even so, I was enthralled by the idea that the smallest particles of matter must reduce to some mathematical form ... The most important result of it all, perhaps, was the conviction that, in order to interpret the material world we need to know something about its smallest parts. [Recalling how as a teenager at school, he found Plato's Timaeus to be a memorable poetic and beautiful view of atoms.]

The solution of the difficulty is that the two mental pictures which experiment lead us to form - the one of the particles, the other of the waves - are both incomplete and have only the validity of analogies which are accurate only in limiting cases.

The violent reaction on the recent development of modern physics can only be understood when one realizes that here the foundations of physics have started moving; and that this motion has caused the feeling that the ground would be cut from science.

The world thus appears as a complicated tissue of events, in which connections of different kinds alternate or overlap or combine and thereby determine the texture of the whole.

There are things that are so serious that you can only joke about them.

There is a fundamental error in separating the parts from the whole, the mistake of atomizing what should not be atomized. Unity and complementarity constitute reality.

This application of the concept of statistical laws was finally formulated in the second half of the last century as the so-called statistical mechanics. In this theory, which is based on Newton's mechanics, the consequences that spring from an incomplete knowledge of a complicated mechanical system are investigated. Thus in principle it is not a renunciation of determinism. The incomplete knowledge of a system must be an essential part of every formulation in quantum theory. Quantum theoretical laws must be of a statistical kind. .. This state of affairs is best described by saying that all particles are basically nothing but different stationary states of one and the same stuff. Thus even the three basic building-stones have become reduced to a single one. There is only one kind of matter but it can exist in different discrete stationary conditions.

The positivists have a simple solution: the world must be divided into that which we can say clearly and the rest, which we had better pass over in silence. But can anyone conceive of a more pointless philosophy, seeing that what we can say clearly amounts to next to nothing? If we omitted all that is unclear, we would probably be left completely uninteresting and trivial tautologies.

The physicist may be satisfied when he has the mathematical scheme and knows how to use for the interpretation of the experiments. But he has to speak about his results also to non-physicists who will not be satisfied unless some explanation is given in plain language. Even for the physicist the description in plain language will be the criterion of the degree of understanding that has been reached.

After the conversations about Indian philosophy, some of the ideas of Quantum Physics that had seemed so crazy suddenly made much more sense.

If we wanted to construct a basic philosophical attitude from these scientific utterances of Pauli's, at first we would be inclined to infer from them an extreme rationalism and a fundamentally skeptical point of view. In reality however, behind this outward display of criticism and skepticism lay concealed a deep philosophical interest even in those dark areas of reality of the human soul which elude the grasp of reason. And while the power of fascination emanating from Pauli's analyses of physical problems was admittedly due in some measure to the detailed and penetrating clarity of his formulations, the rest was derived from a constant contact with the field of creative spiritual processes, for which no rational formulation as yet exists.

Quantum theory provides us with a striking illustration of the fact that we can fully understand a connection though we can only speak of it in images and parables.

The first gulp from the glass of natural sciences will turn you into an atheist, but at the bottom of the glass God is waiting for you.