American Philosopher, Psychologist, Physician and Teacher
American Philosopher, Psychologist, Physician and Teacher
The voluntary path to cheerfulness, if our spontaneous cheerfulness be lost, is to sit up cheerfully. And act and speak as if cheerfulness were already there. To feel brave, act as if we were brave, use all our will to that end, and courage will very likely replace fear. If we act as if from some better feeling, the bad feeling soon fold its tent like an Arab and silently steals away.
There is little of the grand style about these new prism, pendulum and chronograph philosophers. They mean business, not chivalry. . . . the experimental method has quite changed the face of science so far as the latter is a record of mere work done.
Thus the sovereign voluntary path to cheerfulness, if cheerfulness be lost, is to sit up cheerfully and to act and speak as if cheerfulness were already there.
To the broody hen the notion would probably seem monstrous that there should be a creature in the world to whom a nest full of eggs was not utterly fascinating and precious and never-to-be-too-much-sat-upon object which it is to her.
We can see that the mind is at every stage a theatre of simultaneous possibilities. Consciousness consists in the comparison of these with each other, the selection of some, and the suppression of others, of the rest, by the reinforcing and inhibiting agency of attention. The highest and most celebrated mental products are filtered from the data chosen by the faculty below that - which mass was in turn sifted from a still larger amount of simpler material, and so on.
What an awful trade that of professor is - paid to talk, talk, talk! It would be an awful universe if everything could be converted into words, words, words.
Whenever two men meet there are really six people present. There is each man as he sees himself, each man was the other sees him, and each man as he really is.
You cannot fly like an eagle with wings of a wren.
The deadliest enemies of nations are not their foreign foes; they always dwell within their borders. And from these internal enemies civilization is always in need of being saved. The nation blest above all nations is she in whom the civic genius of the people does the saving day by day, by acts without external picturesqueness; by speaking, writing, voting reasonably; by smiting corruption swiftly; by good temper between parties; by the people knowing true men when they see them, and preferring them as leaders to rabid partisans or empty quacks.
The gods we stand by are the gods we need and can use, the gods whose demands on us are reinforcements of our demands on ourselves and on one another. What I then propose to do is, briefly stated, to test saintliness by common sense, to use human standards to help us decide how far the religious life commends itself as an ideal kind of human activity... It is but the elimination of the humanly unfit, and the survival of the humanly fittest, applied to religious beliefs; and if we look at history candidly and without prejudice, we have to admit that no religion has ever in the long run established or proved itself in any other way. Religions have approved themselves; they have ministered to sundry vital needs which they found reigning. When they violated other needs too strongly, or when other faiths came which served the same needs better, the first religions were supplanted.
The man who lives in his religious center of personal energy, and is actuated by spiritual enthusiasms, differs from his previous carnal self in perfectly definite ways.
The opposition between the men who have and the men who are is immemorial.
The stream of thought flows on; but most of its segments fall into the bottomless abyss of oblivion. Of some, no memory survives the instant of their passage. Of others, it is confined to a few moments, hours or days. Others, again, leave vestiges which are indestructible, and by means of which they may be recalled as long as life endures.
The war against war is going to be no holiday excursion or camping party. The military feelings are too deeply grounded to abdicate their place among our ideals until better substitutes are offered than the glory and shame that come to nations as well as individuals from the ups and downs of politics and the vicissitudes of trade.
There is no being capable of a spiritual life who does not have within him a jungle. Where the wolf constantly HOWLS and the OBSCENE bird of night chatters endlessly.
Thus, when a superior intellect and a psychopathic temperament coalesce...in the same individual, we have the best possible conditions for the kind of effective genius that gets into the biographical dictionaries. Such men do not remain mere critics and understanders with their intellect. Their ideas possess them, they inflict them, for better or worse, upon their companions or their age.
True ideas are those that we can assimilate, validate, corroborate, and verify. False ideas are those that we cannot.
We forget that every good that is worth possessing must be paid for in strokes of daily effort. We postpone and postpone until those smiling possibilities are dead... By neglecting the necessary concrete labor, by sparing ourselves the little daily tax, we are positively digging the graves of our higher possibilities.
What do believers in the Absolute mean by saving that their belief affords them comfort? They mean that since in the Absolute finite evil is â€˜overruledâ€™ already, we may, therefore, whenever we wish, treat the temporal as if it were potentially the eternal, be sure that we can trust its outcome, and, without sin, dismiss our fear and drop the worry of our finite responsibility. In short, they mean that we have a right ever and anon to take a moral holiday, to let the world wag in its own way, feeling that its issues are in better hands than ours and are none of our business.
Whenever you're in conflict with someone, there is one factor that can make the difference between damaging your relationship and deepening it. That factor is attitude.
You have enormous untapped power you'll probably never tap, because most people never run far enough on their first wind to ever find they have a second.
The difference between a good man and a bad man is the choice of cause.
The great thing, then, in all education, is to make our nervous system our ally instead of our enemy.
The man whose acquisitions stick is the man who is always achieving and advancing whilst his neighbors, spending most of their time in relearning what they once knew but have forgotten, simply hold their own.