Yuval Noah Harari

Yuval Noah
Harari
1976

Israeli Professor of History at the Hebrew University of Jerusalem and Author of Sapiens: A Brief History of Humankind

Author Quotes

The judicial systems are supported on common legal myths.

The past 200 years, during which ever increasing numbers of Sapiens have obtained their daily bread as urban laborers and office workers, and the preceding 10,000 years, during which most Sapiens lived as farmers and herders, are the blink of an eye compared to the tens of thousands of years during which our ancestors hunted and gathered. The flourishing field of evolutionary psychology argues that many of our present-day social and psychological characteristics were shaped during this long pre-agricultural era. Even today, scholars in this field claim, our brains and minds are adapted to a life of hunting and gathering. Our eating habits, our conflicts and our sexuality are all the result of the way our hunter-gatherer minds interact with our current post-industrial environment, with its mega-cities, airplanes, telephones and computers. This environment gives us more material resources and longer lives than those enjoyed by any previous generation, but it often makes us feel alienated, depressed and pressured. To understand why, evolutionary psychologists argue, we need to delve into the hunter-gatherer world that shaped us, the world that we subconsciously still inhabit.

The Soviet collapse in 1989 was even more peaceful, despite the eruption of ethnic conflict in the Balkans, the Caucasus and Central Asia. Never before has such a mighty empire disappeared so swiftly and so quietly.

Then came the Scientific Revolution and the idea of progress. The idea of progress is built on the notion that if we admit our ignorance and invest resources in research, things can improve. This idea was soon translated into economic terms. Whoever believes in progress believes that geographical discoveries, technological inventions and organizational developments can increase the sum total of human production, trade and wealth. New trade routes in the Atlantic could flourish without ruining old routes in the Indian Ocean. New goods could be produced without reducing the production of old ones. For instance, one could open a new bakery specializing in chocolate cakes and croissants without causing bakeries specializing in bread to go bust. Everybody would simply develop new tastes and eat more. I can be wealthy without your becoming poor; I can be obese without your dying of hunger. The entire global pie can grow.

They thereby created artificial instincts that enabled millions of strangers to cooperate effectively. This network of artificial instincts is called ?culture?.

To ensure that the pigs can?t run away, farmers in northern New Guinea slice off a chunk of each pig?s nose. This causes severe pain whenever the pig tries to sniff. Since the pigs cannot find food or even find their way around without sniffing, this mutilation makes them completely dependent on their human owners. In another area of New Guinea, it has been customary to gouge out pigs? eyes, so that they cannot even see where they?re going.

Understand the Muslims who attend that mosque down the street, he shouldn?t look for a pristine set of values that every Muslim holds dear. Rather, he should enquire into the catch-22s of Muslim culture, those places where rules are at war and standards scuffle. It?s at the very spot where the Muslims teeter between two imperatives that you?ll understand them best.

More than 25 billion chickens. And they are all over the globe. The domesticated chicken is the most widespread fowl ever. Following Homo sapiens, domesticated

Much of history revolves around this question: how does one convince millions of people to believe particular stories about gods, or nations, or limited liability companies? Yet when it succeeds, it gives Sapiens immense power, because it enables millions of strangers to cooperate and work towards common goals. Just try to imagine how difficult it would have been to create states, or churches, or legal systems if we could speak only about things that really exist, such as rivers, trees and lions.

Of the thousands of species that our ancestors hunted and gathered, only a few were suitable candidates for farming and herding. Those few species lived in particular places, and those are the places where agricultural revolutions occurred. Scholars once proclaimed that the agricultural revolution was a great leap forward for humanity.

our internal biochemical system seems to be programmed to keep happiness levels relatively constant. There?s no natural selection for happiness as such ? a happy hermit?s genetic line will go extinct as the genes of a pair of anxious parents get carried on to the next generation. Happiness and misery play a role in evolution only to the extent that they encourage or discourage survival and reproduction.

People who do not believe in the same god or obey the same king are more than willing to use the same money. Osama Bin Laden, for all his hatred of American culture, American religion and American politics, was very fond of American dollars. How did money succeed where gods and kings failed?

Repeated studies have found that there is a very close correlation between good marriages and high subjective well-being, and between bad marriages and misery.

Similar probabilistic models have become central to economics, sociology, psychology, political science and the other social and natural sciences.

Successful cultures are those that excel in reproducing their memes, irrespective of the costs and benefits to their human hosts.

The average ancient forager could turn a flint stone into a spear point within minutes.

The discovery of an effective treatment for scurvy greatly contributed to British control of the world?s oceans and its ability to send armies to the other side of the world.

The global center of power shifted to Europe only between 1750 and 1850, when Europeans humiliated the Asian powers in a series of wars and conquered large parts of Asia. By 1900 Europeans firmly controlled the world?s economy and most of its territory. In 1950 western Europe and the United States together accounted for more than half of global production, whereas China?s portion had been reduced to 5 per cent.

The last 300 years are often depicted as an age of growing secularism, in which religions have increasingly lost their importance. If we are talking about theist religions, this is largely correct. But if we take into consideration natural-law religions, then modernity turns out to be an age of intense religious fervor, unparalleled missionary efforts, and the bloodiest wars of religion in history. The modern age has witnessed the rise of a number of new natural-law religions, such as liberalism, Communism, capitalism, nationalism and Nazism. These creeds do not like to be called religions, and refer to themselves as ideologies. But this is just a semantic exercise. If a religion is a system of human norms and values that is founded on belief in a superhuman order, then Soviet Communism was no less a religion than Islam.

The polytheistic Romans killed no more than a few thousand Christians. In contrast, over the course of the next 1,500 years, Christians slaughtered Christians by the millions to defend slightly different interpretations of the religion of love and compassion.

The Spanish and Portuguese empires proclaimed that it was not riches they sought in the Indies and America, but converts to the true faith. The sun never set on the British mission to spread the twin gospels of liberalism and free trade. The Soviets felt duty-bound to facilitate the inexorable historical march from capitalism towards the utopian dictatorship of the proletariat. Many Americans nowadays maintain that their government has a moral imperative to bring Third World countries the benefits of democracy and human rights, even if these goods are delivered by cruise missiles and F-16s.

There are about 80,000 giraffes in the world, compared to 1.5 billion cattle; only 200,000 wolves, compared to 400 million domesticated dogs; only 250,000 chimpanzees ? in contrast to billions of humans.

They were too familiar to ignore, but too different to tolerate.

To explain ?why? means to find causal connections that account for the occurrence of this particular series of events to the exclusion of all others.

Unfortunately, complex human societies seem to require imagined hierarchies and unjust discrimination. Of course not all hierarchies are morally identical, and some societies suffered from more extreme types of discrimination than others, yet scholars know of no large society that has been able to dispense with discrimination altogether. Time and again people have created order in their societies by classifying the population into imagined categories, such as superiors, commoners and slaves; whites and blacks; patricians and plebeians; Brahmins and Shudras; or rich and poor. These categories have regulated relations between millions of humans by making some people legally, politically or socially superior to others.

Author Picture
First Name
Yuval Noah
Last Name
Harari
Birth Date
1976
Bio

Israeli Professor of History at the Hebrew University of Jerusalem and Author of Sapiens: A Brief History of Humankind