Taboos are very ancient prohibitions which at one time were forced upon a generation of primitive people by an earlier generation. These prohibitions concerned actions for which there existed a strong desire. The prohibitions maintain themselves from generation to generation, perhaps only as the results of a tradition set up by paternal and social authority.
The credulity of love is the most fundamental source of authority.
To be sure, if it is the purpose of educators to stifle the child’s power of independent thought as early as possible, in order to produce that ‘good behavior’ which is so highly prized, they cannot do better than deceive children in sexual matters and intimidate them by religious means. The stronger characters will, it is true, withstand these influences; they will become rebels against the authority of their parents and later against every other form of authority. When children do not receive the explanations for which they turn to their elders, they go on tormenting themselves in secret with the problem, and produce attempts at solution in which the truth they have guessed is mixed up in the most extraordinary way with grotesque inventions; or else they whisper confidences to each other which, because of the sense of guilt in the youthful inquirers, stamp everything sexual as horrible and disgusting.
Self-possession is the backbone of authority.
Whenever there is authority, there is a natural inclination to disobedience.
Of the systems above us, angelic and seraphic, we know little; but we see one law, simple, efficient, and comprehensive as that of gravitation - the law of love, extending its sway over the whole of God’s dominions, living where He lives, embracing every moral movement in its ;universal authority, and producing the same harmony, where it is obeyed as we observe in the movements of nature.
Among well-bred people a mutual deference is affected, contempt of others is disguised; authority concealed; attention given to each in his turn; and an easy stream of conversation maintained without vehemence, without interruption, without eagerness for victory, and without any airs of superiority.
The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state. It must be the guide and the critic of the state, and never its tool. If the church does not recapture its prophetic zeal, it will become an irrelevant social club without moral or spiritual authority.
The essential ingredient of democracy is not doctrine but intelligence, not authority but reason, not cynicism but faith in men, faith in God. Our strength lies in the fearless pursuit of truth by the minds of men who are free.
The uprooting of human beings from the land, the concentration in cities, the breakdown of the authority of family, of tradition, and of moral conventions, the complexity and the novelty of modern life, and finally the economic insecurity of our industrial system have called into being the modern social worker. They perform a function in modern society which is not a luxury but an absolute necessity.
Constant experience shows us that every man invested with power is apt to abuse it, and to carry his authority as far as it will go... To prevent this abuse, it is necessary from the very nature of things that power should be a check to power.
Truth for authority, not authority for truth.
Believe nothing against another, but on good authority; nor report what may hurt another, unless it be a greater hurt to another to conceal it.
It is clear that property in itself owes allegiance to no particular form of government, and is bound by no dynastic or legal ties. Its politics may be summed up in a single word: exploitation, or even anarchy. It is the most formidable enemy and most treacherous ally of any form of power. In short, in its relation to the State it is governed by only one principle, one sentiment, one concern: self-interest, or egoism... That is why all governments, all utopias, and all Churches distrust property... We can conclude that property is the greatest existing revolutionary force, with an unequaled capacity for setting itself against authority.
By the spirit of the age... the man of today is forced into skepticism about his own thinking, in order to make him receptive to truth which comes to him from authority... Truth taken over by skepticism which has become believing... is not capable of uniting itself with him to the very marrow of his being.
The Lord's Prayer is short and mysterious, and, like the treasures of the Spirit, full of wisdom and latent senses: it is not improper to draw forth those excellencies which are intended and signified by every petition, that by so excellent an authority we may know what is lawful to beg of God.
The certitude of laws is an obscurity of judgment backed only by authority.
Authority is properly the servant of justice, and political powers are arbitrary and illegitimate if not based upon qualification for that service. This is the doctrine of the ethical derivation of authority or public power, as opposed to that of an unconditioned and inherent sovereignty.
Authority that does not exist for Liberty is not authority but force.
The true guide of our conduct is no outward authority, but the voice of God, who comes down to dwell in our souls, who knows all our thoughts.