The first American mingled with her pride a singular humility. Spiritual arrogance was foreign to his nature and teaching. He never claimed that his power of articulate speech was proof of superiority over “dumb creation”; on the other hand, speech to him is a perilous gift. He believes profoundly in silence - the sign of perfect equilibrium. silence is the absolute poise or balance of body, mind and spirit. The an who preserves his selfhood ever calm and unshaken by the storms of existence - not a leaf, as it were, astir on the tree, not a ripple upon the surface of the shining pool - his, in the mind of the unlettered sage, is the ideal attitude and conduct of life.
It was our belief that the love of possessions is a weakness to be overcome. Its appeal is to the material part, and if allowed its way, it will in time disturb one’s spiritual balance. Therefore, children must early learn the beauty of generosity. They are taught to give what they prize most, that they may taste the happiness of giving. If a child is inclined to be grasping, or to cling to any of his or her little possessions, legends are related about the contempt and disgrace falling upon the ungenerous and mean person... The Indians in their simplicity literally give away all that they have - to relatives, to guests of other tribes or clans, but above all to the poor and the aged, from whom they can hope for no return.
We should not be too hasty in bestowing either our praise or censure on mankind, since we shall often find such a mixture of good and evil in the same character, that it may require a very accurate judgment and a very elaborate inquiry to determine on which side the balance turns.
Why you are born and why you are living depend entirely on what you are getting out of this world and what you are giving to it. I cannot prove that this is a balance of mathematical perfection, but my own observation of life leads me to the conclusion that there is a very real relationship, both quantitatively and qualitatively, between what you contribute and what you get out of this world.
Art and science create a balance to material life and enlarge the world of living experience. Art leads to a more profound concept of life, because art itself is a profound expression of feeling.
The greater part of mankind are naturally apt to be affirmative and dogmatical in their opinions; and while they see objects only on one side, and have no idea of any counterpoising argument, they throw themselves precipitately into the principles, to which they are inclined; nor have they any indulgence for those who entertain opposite sentiments. To hesitate or balance perplexes their understanding, checks their passion, and suspends their action.
Our culture needs a great deal more than a changed lifestyle. In the Western mind, thought-structures and the relationship between consciousness and matter are badly out of balance, so that our world has become wholly pervaded by a materialism that is threatening to squash us to death. We are in a state of materialistic hypertrophy, and our eventual self-destruction would in fact be no more than the logical consequence of our attitudes.
The meaning of life is to live in balance and harmony with every other living thing in creation. We must all strive to understand the interconnectedness of all living things and accept our individual role in the protection and support of other life forms on earth. We must also understand our own insignificance in the totality of things.
Love, hope and joy, fair pleasure’s smiling train, hate fear and grief, the family of pain; these mix’d with art, and to due bounds confin’d, make and maintain the balance of the mind.
There’s no one more openly irreverent than a lover. He or she jumps up on the scale opposite eternity and claims to balance it. And no one more secretly reverent.
A relationship is not a way for us to exhibit our strengths but to find our balance.
Vain man would trace the mystic maze with foolish wisdom, arguing, charge his God, his balance hold, and guide his angry rod, new-mould the spheres, and mend the skies’ design, and sound th’ immense with his short scanty line. Do thou, my soul, the destined period wait, when God shall solve the dark decrees of fate, His now unequal dispensation clear, and make all wise and beautiful appear.
How many people ever consider that the lack of certain qualities - such as balance, common sense, tranquillity - affect the physical state of the human body?... Did you ever hear of people being sick because they hated someone? This is not uncommon.
Justice, though due to the accused, is due to the accuser also. The concept of fairness must not be strained till it is narrowed to a filament. We are to keep the balance true.
People are always talking about originality; but what do they mean? As soon as we are born, the world begins to work on us; and this goes on to the end. And after all, what can we call our own, except energy, strength, and will. If I could give an account of all that I owe to great predecessors and contemporaries there would be but a small balance in my favor.
Disease is not so much the effect of noxious, external forces - the 'bugs,' both literal and figurative in our lives - as it is the faulty effort of our minds and bodies to deal with them... already reside in our bodies. When our responses to problems in life are excessive or deficient, the central nervous system and hormones act on our immune defenses in such a way that the microbes aid and abet disease. The balance is upset between us and our resident pathogens.
The quality of civilization depends on a balance of body, mind and spirit in its people, measured on a scale less human than divine... To survive, we must keep this balance. To progress, we must improve it. Science is upsetting it with an overemphasis of mind and a neglect of spirit and body.
Internal balance is health and internal unbalance is sickness.
Security means inner harmony of the personality with the environment. Man must learn how to balance emotional stress against his own emotional supports. And he must be mature.
Both the man of science and the man of art live always at the edge of mystery, surrounded by it. Both, as the measure of their creation, have always had to do with the harmonization of what is new and what is familiar, with the balance between novelty and synthesis, with the struggle to make partial order into total chaos... This cannot be an easy life.