Frequently when we get angry at someone we fail to realize that he sees the situation much differently than we do. While we think he is acting wrongly, he views his behavior as correct. Since he is acting in a manner he considers proper, we should not condemn him and become angry.

If thou desire to see thy child virtuous, let him not see his father’s vices; thou canst not rebuke that in children that they behold practiced in thee; till reason be ripe, examples direct more than precepts; such as thy behavior is before they children’s faces, such commonly is theirs behind their parents backs.

Example is contagious behavior.

It is a notable circumstance that mothers who are themselves open to severe comments as to their moral character, are generally most solicitous as to the virtuous behavior of their daughters.

I have come to feel that the only learning which significantly influences behavior is self-discovered, self-appropriated learning.

Levity of behavior is the bane of all that is good and virtuous.

The contemplation of the Divine Being, and the exercise of virtue, are in their nature so far from excluding all gladness of heart, that they are perpetual sources of it. In a word, the true spirit of religion cheers as well as composes the soul. It banishes, indeed, all levity of behavior, all vicious and dissolute mirth, but in exchange fills the mind with a perpetual serenity, uninterrupted cheerfulness, and an habitual inclination to please others as well as to be pleased in itself.

There are two main benefits from suffering. It serves as an atonement for transgressions, and as an incentive for us to improve our behavior. When you improve because of your suffering, appreciate the suffering since you have gained immensely because of it.

The behavior of an individual is determined not by his racial affiliation, but by the character of his ancestry and his cultural environment.

Music is a part of us, and either ennobles or degrades our behavior.

The only unnatural sexual behavior is none at all.

To be sure, if it is the purpose of educators to stifle the child’s power of independent thought as early as possible, in order to produce that ‘good behavior’ which is so highly prized, they cannot do better than deceive children in sexual matters and intimidate them by religious means. The stronger characters will, it is true, withstand these influences; they will become rebels against the authority of their parents and later against every other form of authority. When children do not receive the explanations for which they turn to their elders, they go on tormenting themselves in secret with the problem, and produce attempts at solution in which the truth they have guessed is mixed up in the most extraordinary way with grotesque inventions; or else they whisper confidences to each other which, because of the sense of guilt in the youthful inquirers, stamp everything sexual as horrible and disgusting.

Familiarity may breed contempt in some areas of human behavior, but in the field of social ideas it is the touchstone of acceptability.

There is a courtesy of the heart; it is allied to love. From its springs the purest courtesy in the outward behavior.

Central to the notion of masculinity is its rejection of everything that is defined by a culture as feminine and its legitimated control of whatever counts as the feminine... Gender is an asymmetrical category of human thought, social organization, and individual identity and behavior.

The essential element of successful strategy is that it derives its success from the differences between competitors with a consequent difference in their behavior. Ordinarily, this means that any corporate policy and plan which is typical of the industry is doomed to mediocrity. Where this is not so, it should be possible to demonstrate that all other competitors are at a distinct disadvantage.

Things as they are are changed when we demonstrate a new reality. A very small change in perception can result in a change in behavior and, cumulatively, in a very large change in cultural patterns. Our purpose and destiny are encoded within us. But they do not automatically propel us to the next act in our day, let alone the next stage in our evolution. Our Fourth Instinct allows us to see that next stage, and our free will enables us to act on it so that it can become a reality.

All the philosophy... in the world and all the religion, which is nothing but a species of philosophy, will never be able to carry us beyond the usual course of experience, or give us measures of conduct and behavior different from those which are furnished by reflections on common life.

Mankind are so much the same, in all times and places, that history informs us of nothing new or strange in this particular. Its chief use is only to discover the constant and universal principles of human nature, by showing men in all varieties of circumstances and situations, and furnishing us with materials from which we may form our observations and become acquainted with the regular springs of human action and behavior.

The Golden Rule exists in each of the world's major religions... Hinduism: Do naught to others which, if done to thee, would cause thee pain: this is the sum of duty. Buddhism: A clansman [should] minister to his friends and familiars... by treating them as he treats himself. Confucianism: The Master replied: "What you do not want done to yourself, do not do unto others." Taoism: To those who are good to me, I am good; and to those who are not good to me, I am also good. And thus all get to be good. To those who are sincere with me, I am sincere; and to those who are not sincere with me, I am also sincere. And thus all get to be sincere. Zorastrianism: Whatever thou dost not approve for thyself, do not approve for anyone else. When thou hast acted in this manner, thou art righteous. Judaism: Take heed to thyself, my child, in all thy works; and be discreet in all thy behavior. And what thou thyself hatest, do to no man. Christianity: All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them. Greek Philosophy: Do not do to others what you would not wish to suffer yourself. Treat your friends as you would want them to treat you.