Belief cannot be commanded.
Faith may be defined briefly as an illogical belief in the occurrence of the improbable.
The secret cruelties that parents visit upon their children are past belief.
Belief is a truth held in the mind. Faith is a fire in the heart.
Belief in truth begins with doubting all that has hitherto been believed to be true.
The divisions and boundaries that we perceive based upon our five senses are, in effect, an illusion. It’s my belief that the meaning of life changes from day to day, second to second. I believe we’re here to learn that we’re part of a creative force - I would go so far as to call that force divine. We’re here to learn that we can create a world and that we have a choice in what we create, and that our world, if we choose, can be a heaven or hell.
Inherent in any system of belief is a self-fulfilling prophecy: what is expected is observed and what is observed confirms the expectations. When an individual alters his belief system he becomes aware of vast new realms of possibility.
If one should tell of a telescope so exactly made as to have the power of seeing; of a whispering gallery that had the power of haring; of a cabinet so nicely framed as to have the power of memory; or of a machine so delicate as to feel pain when it was touched - such absurdities are so shocking to common sense that they would not find belief even among savages; yet it is the same absurdity to think that the impressions of external objects upon the machine of our bodies can be the real efficient cause of thought and perception.
Science seldom proceeds in the straightforward logical manner imagined by outsiders. Instead, its steps forward (and sometimes backward) are often very human events in which personalities and cultural traditions play major roles... [Science moves with][ the spirit of an adventure characterized both by youthful arrogance and by the belief that the truth, once found, would be simple as well as pretty.
Belief in the existence of other human beings as such is love.
Truth should be the first lesson of the child and the last aspiration of manhood; for it has been well said that the inquiry of truth, which is the love-making of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
“Why are we here?” is surely the most important question human beings must face, whatever their origin, whatever their belief. Our obligation is to confer meaning to life and, in doing so, overcome temptations of passivity and indifference. A person who chooses indifference is dead without knowing it. In his or her case, life has no meaning, nor does death. And yet for those who believe in sharing experiences, life does have meaning in spite of the meaningless death some of us may have witnessed. Those who share teach us that one must make every minute rich and enriching, not for oneself but for someone else, thereby creating living links between the individuals and groups. Ultimately, life is a gift and meaning is its reward. So is the art and ability of asking questions. The meaning of life is to be found in the question that becomes encounter. Then every moment becomes a moment of grace.
Religion is a fashionable substitute for Belief.
Each of us carries about a great many 'truths' with which we are not only comfortable but which we consider sacrosanct. These 'truisms' can be things we learned at our parent's knee... idealities we have nurtured over the years... or prejudices we have hugged to ourselves over a period of time. More often than not, our personal convictions take precedence over antithetical arguments. This is why most people are not good listeners. They hear another person's thesis but simultaneously they form an argument to back their own belief. The result is that they really aren't listening. They are simply hearing. And they mentally counter what it is they choose to hear.
I knew that the complete mystic “way” includes both intellectual belief and practical activity; the latter consists in getting rid of the obstacles in the self and in stripping off its base characteristics and vicious morals, so that the heart may attain to freedom from what is not God and to constant recollection of Him.
The constants in all religion are the mystery of the universe, the nostalgia of the human spirit for an order beyond the show and flux of things to which it believes itself akin, and the belief that it has evidence of such an order.
A belief that we were created by God for a purpose does not then provide us with the kind of adequate account of life’s meaning we might expect. Religions are not clear about what this purpose is. The idea that it is to serve God seems deeply implausible and contrary to most conceptions of God’s nature.
Belief in God is belief in the highest Truth and Right, exalted above the wrongness of the world. But this Truth demands the creative participation of man and the world. But this Truth demands the creative participation of man and the world. It is divine-human; in it the ideal humanity operates.
A belief which leaves no place for doubt is not a belief; it is a superstition.
Doubt attracts “reasons” for not succeeding, whereas belief finds the means to do the job. Do not see yourself merely in terms of how you appear now. Absorbing the blows is a quality of greatness. Every big success is created one step at a time.