Today’s dogma holds that matter is eternal. The dogma comes from the intuitive belief of people who don’t want to accept the observational evidence that the universe was created – despite the fact that the creation of the universe is supported by all the observable data astronomy has produced so far. As a result, the people who reject the data can arguably be described as having a religious belief that matter must be eternal… Since scientists prefer to operate in the belief that the universe must be meaningless – that reality consists of nothing more than the sum of the world’s tangible constituents – they cannot confront the idea of creation easily, or take it lightly.

The belief that youth is the happiest time of life is founded upon a fallacy. The happiest person is the person who thinks the most interesting thoughts, and we grow happier as we grow older.

The notion of the need of penance and expiation is lost in proportion as belief in God is weakened, and the idea of an original sin and of a first rebellion of man against God becomes confused and disappears.

The visions of the mystics are determined in content by their belief, and are due to the dream imagination working upon the mass of theological material which fills the mind.

When our vices quit us we flatter ourselves with the belief that it is we who quit them.

There is no one Hindu view of life or meaning, but rather multiple centers of meaning, belief and practice, all legitimately called Hinduism, and all connected yet radically different… Fundamentally, life and self-identity are seen as fluid, marked by impermanence, while ultimately there is an Absolute Oneness into which all the distinctions between multiple forms of the divine, the world, and human beings dissolve

Belief is the thermostat that regulates what we accomplish in life.

Believe Big. The size of your success is determined by the size of your belief. Think little goals and expect little achievements. Think big goals and win big success. Remember this, too! Big ideas and big plans are often easier – certainly no more difficult – than small ideas and small plans.

The stumbling block of revelation is the belief in God in time, God in history.

Nobody can tell you who you are. It would just be another concept, so it would not change you. Who you are requires no belief. In fact, every belief is an obstacle.

Many people think it impossible for guerillas to exist for long in the enemy’s rear. Such a belief reveals lack of comprehension of the relationship that should exist between the people and the troops. The former may be likened to water and the latter to the fish who inhabits it.

Article 18 - Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others, and in public or in private, to manifest his religion or belief in teaching, practice, worship and observance.

All instruction, all criticism, every reduction in choice, every manifestation of hierarchy, every act of secrecy subtly lowers people’s self-belief. Coaching, trust, openness, respect, authentic praise, freedom of choice and, of course, success raise it.

Belief in the intrinsic unity of knowledge – the reality of the labyrinth – rides ultimately on the hypothesis that every mental process has a physical grounding and is consistent with the natural sciences.

Science is neither a philosophy nor a belief system. It is a combination of mental operations that has become increasingly the habit of educated peoples, a culture of illuminations hit upon by a fortunate turn of history that yielded the most effective way of learning about the real world ever conceived.

Prayer is not a monologue. It speaks to God and to the community. In the last analysis, religion is not what goes on inside a soul. It is what goes on in the world, between people, between us and God. To trap faith in a monologue, and pretend that it resides solely inside the self, undermines the true interchange of all belief.

Religious liberty includes freedom to change one’ religion or belief without consequent social, economic and political disabilities. Implicit in this right is the right freely to maintain one’s belief or disbelief without external coercion or disability.

I am not going to question your opinions. I am not going to meddle with your belief. I am not going to dictate to you mine. All that I say is, examine, inquire. Look into the nature of things. Search out the grounds of your opinions, the for and against. Know why you believe, understand what you believe, and possess a reason for the faith that is in you.

Replacing religious institutions that are thousands of years old and hostile to reason with a reason-based belief system would transform society in a positive way more than any mere political change or economic-policy change ever could.