There is scarcely a man who is not conscious of the benefits which his own mind has received from the performance of single acts of benevolence. How strange that so few of us try a course of the same medicine!

Of all the virtues necessary to the completion of the perfect man, there is none to be more delicately implied and less ostentatiously vaunted than that of exquisite feeling or universal benevolence.

To be happy you must forget yourself. Learn benevolence; it is the only cure of a morbid temper.

Benevolence is not in word and in tongue, but in deed and in truth. It is a business with men as they are, and with human life as drawn by the rough hand of experience. It is a duty which you must perform at the call of principle; though there be no voice of eloquence to give splendor to your exertions, and no music of poetry to lead your willing footsteps through the bowers of enchantment. It is not the impulse of high and ecstatic emotion. It is an exertion of principle. :You must go to the poor man’s cottage, though no verdure flourish around it, the gentleness of its murmurs. If you look for the romantic simplicity of fiction you will be disappointed; but it is your duty to persevere in spite of every discouragement. Benevolence is not merely a feeling but a principle; not a dream of rapture for the fancy to indulge in, but a business for the hand to execute.

Good-breeding is benevolence in trifles, or the preference of others to ourselves in the daily occurrences of life.

It seems not to be true that there is a power in the universe, which watches over the well-being of every individual with parental care and brings all his concerns to a happy ending. On the contrary, the destinies of man are incompatible with a universal principle of benevolence or with - what is to some degree contradictory - a universal principle of justice... Dark, unfeeling, and unloving powers determine human destiny; the system of rewards and punishments, which according to religion, governs the world, seems to have no existence.

By benevolence man rises to a height where he meets God. Therefore do a good deed before you begin your prayers.

What is the elevation of the soul? A prompt, delicate, certain feeling for all that is beautiful, all that is grand; a quick resolution to do the greatest good by the smallest means; a great benevolence joined to a great strength and great humility.

The virtue of benevolence... is of so comprehensive a nature, that it contains the principle of every moral duty.

Politeness has been well defined as benevolence in small things.

A sincere acquaintance with ourselves teaches us humility; and from humility springs that benevolence which compassionates the transgressors we condemn, and prevents the punishments we inflict from themselves partaking of crime, in being rather the wreaking of revenge than the chastisements of virtue.

To attain excellence in society, an assemblage of qualification is requisite: disciplined intellect, to think clearly, and to clothe thought with propriety and elegance; knowledge of human nature, to suit subject to character; true politeness, to prevent giving pain; a deep sense of morality, to preserve the dignity of speech; and a spirit of benevolence, to neutralize its asperities, and sanctify its powers.

Charity should be the habit of our estimates; kindness of our feelings; benevolence of our affections; cheerfulness of our social intercourse; generosity of our living; improvement of our progress; prayer of our desires; fidelity of our sex-examination; being and doing good of our entire life.

Out of the ashes of misanthropy benevolence rises again; we find many virtues where we had imagined all was vice, many acts of disinterested friendship where we had fancied all was calculation and fraud - and so gradually from the two extremes we pass to the proper medium; and, feeling that no human being is wholly good or wholly base, we learn that true knowledge of mankind which induces us to expect little and forgive much. The world cures alike the optimist and the misanthrope.

Those who devote themselves to the peaceful study of nature have but little temptation to launch out upon the tempestuous sea of ambition; they will scarcely be hurried away by the more violent or cruel passions, the ordinary failings of those ardent persons who do not control their conduct; but, pure as the objects of their researches, they will feel for everything about them the same benevolence which they see nature display toward all her productions.

Religion, in its purity, is not so much a pursuit as a temper; or rather it is a temper, leading to the pursuit of all that is high and holy. Its foundation is faith; its action, works; its tempter, holiness; its aim, obedience to God in improvement of self and benevolence to men.

Insatiable ambition, the thirst of raising their respective fortunes, not so much from real want as from the desire to surpass others, inspired all men with a vile propensity to injure one another, and with a secret jealousy, which is the more dangerous, as it puts on the mask of benevolence, to carry its point with greater security. In a word, there arose rivalry and competition on the one hand, and conflicting interests on the other, together with a secret desire on both of profiting at the expense of others. All these evils were the first effects of property, and the inseparable attendants of growing inequality.

Kind words are benedictions. They are not only instruments of power, but of benevolence and courtesy; blessings both to the speaker and hearer of them.

Peace is not absence of war, it is a virtue, a state of mind, a disposition for benevolence, confidence, justice.

God’s wisdom is infinite; it transcends all our powers of expression. So of his mercy and his benevolence. Infinite existence is everlasting existence. When we speak of God as the Infinite Existence, we mean that allhis attribute are infinite.