If divorce has increased by one thousand percent, don’t blame the women’s movement. Blame the obsolete sex roles on which our marriages were based.
It is no use to blame the looking glass if your face is awry.
Envy not the old man the tranquillity of his existence, nor yet blame him if it sometimes looks like apathy. Time, the inexorable, does not threaten him with the scythe so often as with the sand-bag. He does not cut, but he stuns and stupefies.
Let us not seek the Republican answer or the Democratic answer, but the right answer. Let us not seek to fix the blame for the past. Let us accept our own responsibility for the future.
The mind sins, not the body; if there is no intention, there is no blame.
To live unto eternity is to live unto aeon, unto unity, unto wholeness, completeness, unto the integration of all the life. And this is now. The enemy to now is the illusion of passing-time... When we reach the now the world is turned the other way round. We are at the centre of things. The responsibility is ours. Had we now in our lives we would cease to blame.... Universe evolves out of one’s own mind... because the WORLD is a series of possible mental transformations
Undeserved praise causes more pangs of conscience later than undeserved blame, but probably only for this reason, that our powers of judgment are more completely exposed by being overpraised than by being unjustly underestimated.
It is criminal to steal a purse, daring to steal a fortune, a mark of greatness to steal a crown. The blame diminishes as the guilt increases.
Why blame the world? The world is free of sin; the blame is yours and mine.
Every language in the world has something beautiful and something ugly about it, for language is nothing more than the expression of the activities, thoughts, and actions of human beings. There is naturally always something to blame and something to praise.
People in our culture have a morbid tendency to avoid blame, because they do not wish to take the trouble to change their conduct in any way: blame-avoidance and blame-transference are therefore endemic amongst us. These are substitutes for repentance and renewal.
Most people want to feel that issues are simple rather than complex, want to have their prejudices confirmed, want to feel that they “belong” with the implication that others do not, and need to pinpoint an enemy to blame for their frustrations. This being the case, the propagandist is likely to find that his suggestions have fallen on fertile soil so long as he delivers his message with an eye to the existing attitudes and intellectual level of his audience.
Sin is an affair of the will. It is not “a vestige of our animal inheritance.” That trivial notion comes from an unexamined, too-quickly swallowed doctrine of evolution. Why blame the brute creation? No self-respecting wolf would be guilty of our modern wars.
We are fully responsible for who it is that we become. In the final analysis, there is no one else to blame. It is totally our own doing. We are always already free to remake our present and future by disencumbering ourselves of unwanted and unhelpful aspects of our past history. Freedom, choice, and responsibility are the ethical watchwords of existentialism.
We habitually erect a barrier called blame that keeps us from communicating genuinely with others, and we fortify it with our concepts of who’s right and who’s wrong.
Blame is most readily averted by being so much like everybody else that one passes unnoticed.
As a solid rock cannot be moved by the wind, the wise are not shaken by praise or blame.
Just as solid rocks are not shaken by the wind, so wise men are not moved by either blame or praise.
They blame him who talks too much; they blame him who is silent; and they also blame him who speaks little; there is not, in fact, a person who is not blamed. Yet there never was, there will never be, nor is there now, a man who is always blamed or a man who is always praised.
The apportioning of blame [is] the means by which society obtains a modicum of revenge for the wrong it has suffered, expiates its own guilt for such responsibility as it may have had for the event in question, and finally seeks to prevent a repetition of the disaster.