Body

Anger is a deadly poison not only for the soul, but even for the body. We should flee from anger as we would from the worst torture.

Be yourself. Cultivate desirable qualities. Be alert. Look for opportunities to express yourself. Be positive. Determine your goal and the route to it. Be systematic. Take one step at a time. Be persistent. Hold to your course. Be a worker. Work your brain more than your body. Be a student. Know your job. Be fair. Treat the other man as you would be treated. Be temperate. Avoid excess in anything. Be confident. Have faith that cannot be weakened.

Now I assert that the mind and the soul are kept together in close union and make up a single nature, but that the directing principle which we call mind and understanding, is the head so to speak and reigns paramount in the whole body.

The scars of the body - what are they, compared to the hidden ones of the heart?

Our concepts of the empirical world are fundamentally controlled by the character of our perceptual experience and by the introspective access we enjoy to our own minds. Thus our concepts of consciousness are constrained by the specific form of our own consciousness, so that we cannot form concepts for quite alien forms of consciousness possessed by other actual and possible creatures. Similarly, our concepts of the body, including the brain, are constrained by the way we perceive these physical objects; we have, in particular, to conceive of them as spatial entities essentially similar to other physical objects in space... But now these two forms of conceptual closure operate to prevent us from arriving at concepts for the property or relation that intelligibly links consciousness to the brain. For, first, we cannot grasp other forms of consciousness, and so we cannot grasp the theory that explains these other forms: that theory must be general, but we must always be parochial in our conception of consciousness. It is as if we were trying for a general theory of light but only could grasp the visible part of the spectrum. And, second, it is precisely the perceptually controlled conception of the brain that we have which is so hopeless in making consciousness an intelligible result of brain activity. No property we can ascribe to the brain on the basis of how it strikes us perceptually, however inferential the ascription, can be the crucible from which subjective consciousness emerges fully formed. That is why the feeling is so strong in us that there has to be something magical about the mind-brain relation.

Courtesy is a science of the highest importance. It is, like grace and beauty in the body, which charm at first sight, and lend on to further intimacy and friendship, opening a door that we may derive instruction from the example of others, and at the same time enabling us to benefit them by our example, if there by anything in our character worthy of imitation.

When the taste is purified, the morals are not easily corrupted. Whatever injures the body, the morals, or the mind, will lessen or vitiate taste; thus, disorders of the body and violent passions of the mind, will do this, and so will also excessive care or covetousness; but above all, a habit of intemperance, and keeping low company will greatly deprave that which was once a good taste.

Temperance is corporal piety; it is the preservation of divine order in the body.

Love labor: for if thou dost not want it for food, thou mayest for physic. It is wholesome for the body and good for thy mind.

True silence is the rest of the mind; it is to the spirit what sleep is to the body, nourishment and refreshment.

Lust is an enemy to the purse, a foe to the person, a canker to the mind, a corrosive to the conscience, a weakness of the wit, a besotter of the senses, and finally a mortal bane to all the body.

Many times it has happened: lifted out of the body into myself; becoming external to all other things and self-centered; beholding a marvelous beauty; then, more than ever, assured of community with the loftiest order; enacting the noblest life, acquiring identity with the divine; stationing within It by having attained that activity; poised above whatsoever in the Intellectual is less than the Supreme: yet, there comes the moment of descent from intellection to reasoning, and after that sojourn in the divine, I ask myself how it happens that I can now be descending, and how did the Soul ever enter into my body, the Soul which even within the body, is the high thing it has shown itself to be.

Memory, in point of fact, is impeded by the body: even as things are, addition often brings forgetfulness; with thinning and clearing away, memory will often revive. The soul is stability; the shifting and fleeting thing which body is can be a cause only of its forgetting not of its remembering - Lethe stream may be understood in this sense - and memory is a fact of the soul.

The pinions of your soul will have power to still the untamed body. The creature will yield only to watchful, strenuous constancy of habit. Purify your soul from all undue hope and fear about earthly things, mortify the body, deny self - affections as well as appetites - and the inner eye will begin to exercise its clear and solemn vision.

We ought, in humanity, no more to despise a man for the misfortunes of the mind that for those of the body, when they are such as he cannot help; were this thoroughly considered we should no more laugh at a man for having his brains cracked than for having his brain broke.

The pain of the mind is worse than the pain of the body.

The idea of soul, as a pure ego or mental substance, persists tenaciously in philosophy. I have argued that it cannot satisfactorily discharge the various tasks for which it has been recruited. The body, with marginal, speculative and dependent exceptions, is all that is required to individuate experiences and to supply then with an owner. An unobservable mental substance cannot individuate and provides a merely formal, because wholly inscrutable, solution to the problem of ownership. It is equally, and even more obviously, inept as an explanation of the identity of a person through time, which rests, not on the body, but on the complex of a person’s character and memories, related by continuity.

Not the state of the body but the state of mind and soul is the measure of the well-being of each of us.

A feeble body weakens the mind.

All life is initiation. Each experience, each act, deed, especially thoughts, are a portion of initiation. Initiation then is the process whereby the entity - the soul force, is given the opportunity to develop spiritually. This means, that when the soul chooses to improve itself - to move towards a greater light, the soul body so changes its vibration as to remove from its spiritual fabric those attachments detrimental to its path upward.