By the time the child can draw more that scribble, by the age of four or five years, an already well-formed body of conceptual knowledge formulated in language dominates his memory and controls his graphic work. Drawings are graphic accounts of essentially verbal processes. As an essentially verbal education gains control, the child abandons his graphic efforts and relies almost entirely on words. Language has first spoilt drawing and then swallowed it up completely.
A fresh mind keeps the body fresh. Take in the ideas of the day, drain off those of yesterday. As to the morrow time enough to consider it when it becomes today.
In these days half our diseases come from neglect of the body, and the over work of the brain. In this railway age the wear and tear of labor and intellect go on without pause or self-pity. We live longer than our forefathers; but we suffer more, from a thousand artificial anxieties and cares. They fatigued only the muscles; we exhaust the finer strength of the nerves.
Gluttony is the source of all our infirmities and the fountain of all our diseases. As a lamp is choked by a superabundance of oil, and a fire extinguished by excess of fuel, so is the natural health of the body destroyed by intemperate diet.
Idleness is the bane of body and mind, the nurse of naughtiness, the chief author of all mischief, one of the seven deadly sins, the cushion upon which the devil chiefly reposes, and a great cause not only of melancholy, but of many other diseases; for the mind is naturally active; and if it be not occupied about some honest business, it rushes into mischief or sinks into melancholy.
Sickness and disease are in weak minds the sources of melancholy; but that which is painful to the body, may be profitable to the soul. Sickness puts us in mind of our mortality, and, while we drive on heedlessly in the full career of worldly pomp and jollity, kindly pulls us by the ear, and brings us to a proper sense of duty.
If you had the seeds of pestilence in your body you would not have a more active contagion that you have in your tempers, tastes, and principles. Simply to be in this world, whatever you are, is to exert an influence, compared with which mere language and persuasion are feeble.
A man possesses nothing certainly save a brief loan of his own body.
Those two fatal words, Mind and Thine..."Do not forget, Sancho," replied Don Quixote, "that there are two kinds of beauty, one being of the soul and the other of the body. That of the soul is revealed through intelligence, modesty, right conduct, generosity, and good breeding, all of which qualities may exist in an ugly man; and when one's gaze is fixed upon beauty of this sort and not upon that of the body, love is usually born suddenly and violently."
The mind in proportion as it is cut off from free communication with nature, with revelation, with God, with itself, loses its life, just as the body droops when debarred from the air and the cheering light from heaven.
Animals awaken, first facially, then bodily. Men's bodies wake up before their faces do. The animal sleeps within its body; man sleeps with his body in his mind.
The trouble about always trying to preserve the health of the body is that it is so difficult to do without destroying the health of the mind.
In every visible Creature there is a Body and a Spirit... or, more Active and more Passive Principle, which may fitly be termed Male and Female, by reason of that Analogy a Husband hath with his Wife. For as the ordinary Generation of Men requires a Conjunction and Co-operation of Male and Female; so also all Generations and Productions whatsoever they be, require an Union, and conformable Operation of those Two Principles, to wit, Spirit and Body; but the Spirit is an Eye or Light beholding its own proper Image, and the Body is a Tenebrosity or Darkness receiving that Image, when the Spirit looks thereinto, as when one sees himself in a Looking-Glass; for certainly he cannot so behold himself in the Transparent Air, nor in any Diaphanous Body, because the reflexion of an Image requires a certain opacity or darkness, which we call a Body: Yet to be a Body is not an Essential property of any Thing; as neither is it a Property of any Thing to be dark; for nothing is so dark that nothing else, neither differs any thing from a Spirit, but in that it is more dark; therefore by how much the thicker and grosser it is become, so much the more remote it is from the degree of Spirit, so that this distinction is only modal and gradual, not essential or substantial.
War destroys man, but luxury destroys mankind; at once corrupts the body and the mind.
The body, that is but dust; the soul, is a bud of eternity.
Religion is the link between soul and body, the point where heaven and earth meet in friendly encounter.
Religion is the reaching out of one's whole being - mind, body, spirit, emotions, intuitions, affections, will - for completion, for inner unity, for true relation with those about us, for right relation to the universe in which we live. Religion is life, a certain kind of life, life as it should and could be, a life of harmony within and true adjustment without - life, therefore, in harmony with the life of God himself.
Bad books are like intoxicating drinks; they furnish neither nourishment, nor medicine. Both improperly excite; the one the mind; the other by body. The desire for each increases by being fed. Both ruin; one the intellect; the other the health; and together, the soul. The safeguard against each is the same - total abstinence from all that intoxicates either body or mind.
Temperance is to the body what religion is to the soul, the foundation and source of health and strength and peace.
Possessions, outward success, publicity, luxury - to me these have always been contemptible. I believe that a simple and unassuming manner of life is best for everyone, best for both the body and the mind.