The mind sins, not the body; if there is no intention, there is no blame.
For it is unknown what is the real nature of the soul, whether it be born with the bodily frame or be infused at the moment of birth, whether it perishes along with us, when death separates the soul and body, or whether it visits the shades of Pluto and bottomless pits, or enters by divine appointment into other animals.
The fundamental rights, like the right to existence and life; the right to personal freedom or to conduct one’s own life as master of oneself and of one’s acts, responsible for them before God and the law of the community; the right to the pursuit of the perfection of moral and rational human life; the right to keep one’s body whole; the right to private ownership of material goods, which is a safeguard of the liberties of the individual; the right to marry according to one’s choice and to raise a family which will be assured of the liberties due it; the right of association, the respect for human dignity in each individual, whether or not he represents an economic value for society - all these rights are rooted in the vocation of the person (a spiritual and free agent) to the order of absolute values and to a destiny superior to time.
The soul share not the body’s rest.
To love very much is to love inadequately; we love - that is all. Love cannot be modified without being nullified. Love is a short word but it contains everything. Love means the body, the soul, the life, the entire being.
A true philosopher makes death his common practice, while he lives, and every day by contemplation strives to separate the soul, far as he can, from off the body.
As ages roll on there is doubtless a progression in human nature. The intellectual comes to rule the physical, and the moral claims to subordinate both. It is no longer strength of body that prevails, but strength of mind; while the law of God proclaims itself superior to both.
There is nothing the body suffers that the soul may not profit by.
The mind has great influence over the body, and maladies often have their origin there.
Though severed in body, one mind keeps us linked.
There is but one temple in the universe, and that is the body of man.
We touch heaven when we lay our hand on a human body!
A constitution is not a thing in name only, but in fact. It has not an ideal but a real existence, and wherever it cannot be produced in a visible form, there is none. A constitution is a thing antecedent to a government, and a government is only the creature of a constitution. The constitution of a country is not the act of its government, but of a people constituting a government. It is the body of elements to which you refer, and quote article by article, and contains the principles on which the government shall be established - the form in which it shall be organized - the powers it shall have - the mode of elections - the duration of Congress - and, in fine, everything that relates to the complete organization of a civil government, and the principles on which it shall act, and by which it shall be bound. A constitution is to a government, therefore, what the laws made by that government care to a court of judicature. The court of judicature does not make laws, neither can it alter them; it only acts in conformity to the laws made; and the government is in like manner governed by the constitution.
The miser, poor fool, not only starves his body, but also his own soul.
The great majority of us are required to live a life of constant, systematic duplicity. Your health is bound to be affected, if day after day, you say the opposite of what you feel, if you grovel before what you dislike and rejoice at what brings you nothing but misfortune. Our nervous system isn't just a fiction, it's a part of our physical body, our soul exists in space inside us, like the teeth in our mouth. It can't be forever violated with impunity.
True silence is the rest of the mind, and is to the spirit what sleep is to the body, nourishment and refreshment. It is a great virtue: it covers folly, keeps secrets, avoids disputes, and prevents sin.
The soul is imprisoned in the body, and the Lord... built two windows in the wall of the prison... Unfortunately, the windows have curtains - eyelids; and a man whose soul is impure, feeling himself scrutinized, lets down the curtains and conceals the soul.
All are but parts of one stupendous whole, whose body Nature is, and God the soul.
Here is a mystery, the stupendous mystery of the Christian religion, the ineffable mystery of three persons in one God. We cannot define it. Every human attempt at definition involves it in deeper mystery. The arithmetic of heaven is beyond us. Yet this is no more mysterious and inexplicable than the trinity of our own nature; body, soul, and spirit; and no man has ever shown that it involved a contradiction or in any way conflicted with the testimony of our senses or with demonstrated truth; and we must accept it by the power of a simple faith, or rush into tritheism on the one hand or unitarianism on the other.
Mind, not body, makes lasting wedlock.